Al-Missbah journal

This paper adopted the differentiation between the books (Ma’a’een al-Qur’an) and the books of exegesis, since each of them has
I took an approach that differs from the other, and I took the saying of Abu Jaafar al-Nahhas (d. 338 AH) as a starting point, to explain
I investigated the aspects he mentioned in Ma’ani Qatrub (d.
At Qatrb, only two things are achieved: the rulings that are the matter of the fundamentalists, and the abrogator and the abrogated.
Linguistic investigations: sound, morphology, dictionaries, and composition: sentences and styles.
Mother
Qatrib has a superior linguistic ability that he acquired from his elders and the acquaintances of his age.

Textuality represents multiple domains of interacting activities on which text culture is based
And its relations with the texts, there is no text except that it may be intertextualized in some relationship with other texts
similar and dissimilar, thus forming values ​​from the productivity of a function. The intertextuality was named as a criterion of
The criteria of textuality, like any of them, are not only in the composition of the text, but also in the demands of
Its interpretation, and the interpretation of its systems as well, until it became a criterion interdependent with other textual criteria.
such as intentionality, situationalism, and informativeness; To understand the text and the continuity of its textual significance.
And in the "Dua'a al-Simat" of the Qur'anic intertextuality, what makes the reader not stop at an area of
The propaganda text only, but it is as if he is reading the text of a story drawn from the Qur’anic systems, the origins of an experiment.And formation references, in a human purpose that followed the path of demand, leading to a desire for a goal and an end.

The Noble Qur'an is heaven's message to humanity and
the greatest miracle performed by the Messenger (may God
bless him and his family). With the proverb, I shed light on
the significance of speech in Qur'anic interpretation and the
Ahl al- Bayt's (peace be upon them) role in Qur'anic interpretation.
Imam Al- Hadi's (PBUH) narratives are significant
in terms of cognitive, theological, and ethical understanding
of the Qur'anic significance. That is why I conducted
the research and organized it in the following manner: The
first examined the Quranic significance by confronting the
Holy Qur'an's ambiguity, and the Muslims agreed to believe
the Qur'an by submitting the news to the Holy Qur'an. Given
the significance of Imam Ali bin Muhammad al- Hadi's
(PBUH) interpretation and the acknowledgment of its semantic
diversity, the second section of this research provided
samples of his interpretation. It resulted in a number
of conclusions, including that the Qur'an left the man with a
scientific opportunity to ponder the verses of his book and
contemplate, and this is one of the subtleties of the Qur'an's
influence on human movement, how to keep up with scientific
development and learn the secrets of the universe and
the wonders of its creatures. The objective manner of interpretation
is one of the most prominent methods used by
Imam Al-Hadi (PBUH) to express the meaning derived from
the Qur'anic text, in addition to his occasional use of other
approaches.

Summary
It is undoubted that the Quranic stories is an example for the minded people and these stories will be considered as humanitarian morals which be within the individual and (his her) principles. Thus this research starts the discourse on one of the Glorious Quranic stories I.e. Mussa’s story. This story represents a great location in the Glorious Quran that is why I chose it to be a large Axis of the Quran stories. I considered the basic side in this study depending on the Glorious Quran verses and the holiest exists to show two Axis. The 1st one is represented by the right and guide way by Gods messenger Moussa (peace be upon him) who did his best to make Pharo and his people satisfy who got arrogant and did not care to him as well the people who believed in Moussa. To satisfy with argumentation as ignorance was instilled in them . As for the 2nd axis is represented by the ignorance by Pharo who was the famous tyrant killer in the past ages who killed so many individuals of his people .
After I had studied the most famous subject of this story I concluded to title with the Quranic miracle in the Moussa’s story (peace be upon him) detailed study in the light of Quran and Sunah .
Then I divided my search into to four chapters with many sections that dealt with what happened in Moussa story (peace be upon him) since his birthday and growing up until his conflict with his age tyrant. Where he trended the Quranic miracle trended with him as he was guided by the creator of universe . God’s care was with him where he trended.
This research explains widely the hidden matters and its particles. The research is ended with a conclusion that includes the most points I concluded.

The sound of the waw and the same as the collapsing one is the most heavy-handed sound in the voices of Arabic and this description has effectively contributed to the occurrence of many changes in the Arabic pronunciation. Especially if it is combined with the waw a letter that also carries the characteristic of heaviness which is the yaa provided that the description of the advanced and the later of the cases of change if these two letters are combined have diversified by the diversity of the phonemic vision of their meeting and what caused a change in these places and this will be clear from this research if desired Allah.
The choice fell on the Holy Quran. Because it is the authenticity of authentic eloquent Arabic speech which the falsehood does not enter from between his hands nor behind it and it is the best evidence for what we claim of the existence of phonemic disorders that were behind the occurrence of some change in a word the waw would occupy a place in it so if it turns out that the waw if it is It came in the middle of the word or at the end of the word pushing for a change to happen so it falls at the beginning of the word with the availability of circumstances other phonemic defects which increased the heaviness of the word more worthy of the occurrence of such a change that happened if it was in the middle or at the end because The beginning of the word is focused strong and it is a position that needs a lighter and more stable sound.
The research came to unveil the changes that affect the Wawi example mentioned in the Holy Qur’an and the phonological defects that drive it and it has been shown that this waw may change to (Hamza T or J) once and may be deleted again so the research came divided on this The changes were mentioned first then the deletion was mentioned provided that this change affected nouns and verbs alike.

The term “tribe” and grandson came to use a special Qur’an. The meaning of “squat” carried in its folds the story of Bani Ya`qub and the brothers of Joseph (peace be upon him). Who is meant by them then there is a disagreement between them on the tribes - meaning the sons of Jacob - and we will see in the pages of this research their contradiction between a supporter and a rejecter of their prophethood - and we find for his own use in the connotation of his release of our two good imams according to the narration of the Messenger of God (may God bless him and his family and grant them peace) this title By saying: "Al-Hassan and Al-Hussain Sabaa is the Messenger of God."
And we find that most of the Arabic dictionaries differed in the Arabic usage of this word so the linguistic dictionaries remind us that it was used by fraction (squat) as indicating the son of the boy and it was said: the son of the girl and it was said: the children of the boy whether they were boys or girls while other dictionaries did not indicate the specificity of this Usage but it was used to indicate other meanings most of which are linguistic - that is indicating ease and extensibility - or the extension of a thing except for what was described in the Holy Qur’an and it is for the tribes of Bani Ya'qub in particular.
As for the expression of the grandson which was repeated in one place in the Holy Qur’an its connotation was taken from the servants because the original in it indicates lightness in work and the aides then it was assigned to the children then the son’s children.

The sky and the earth are among the words that are mentioned frequently in the Holy Qur’an, and they have been associated with each other
It has many words, which led to the diversity of the resources in which it was mentioned. We will limit ourselves in this research
On two sources, the first: We show in it which came first in creation and creation, the heavens or the earth. As he disagreed
The interpreters of both of them, some of them are of the view that the earth precedes the sky in creation, and some of them are of the view
To the fact that the sky precedes the earth and each of the two sides has evidence, arguments and verses on which it is based in proof
his point of view.
The second matter: is the statement of what is meant by eternity and eternity; As most of the commentators went to that what is meant
From eternity is the infinite continuity and so in the word eternity. The research showed that there is a sign
Other terms for these two terms differ from what the commentators agreed upon, and the lines of this research show what he wanted
The researcher proves it.

The research proves that adhering to the opinion that the
collection and arrangement of the Qur’an was after the departure
of the Prophet, may God bless him and grant him
peace, is contrary to conscience and evidence. The one
who compiled and arranged the Qur’an after the Prophet t
is Abu Bakr! And who says it's Omar! Who says it is Osman!
And whoever says that he is Abdullah bin Masoud or Zaid
bin Thabit and their likes, and what may be meant is that
what happened at the hands of so-and-so is the multiplication
of copies and their distribution, or correcting the reading
of some of them, or unifying the existing readings according
to the ijtihad of some, or removing the footnotes and additions
in some of them such as Tafsir Vocabulary, reasons for
descent, and the like. Finally, the research proves that the
codification of the Qur’an and its complete compilation of
two covers took place during the era of the Prophet and at
his command (peace be upon him) at the hands of Imam
Ali (peace be upon him) most likely; As well as arranging
his words, verses and surahs in their current form and with
their well-known names and divisions, bearing in mind that
the first fruits of that are to pay off suspicions of distortion
by adding or subtracting from the Holy Qur’an, and to prove
the authenticity of the context and Quranic appearances
away from illusions and skepticism.

The issue of studying the Qur’anic text and its interpretation occupied a wide extent in the ideas of modern thinkers and researchers and they expressed their views and their attitudes towards this issue and when my purview of study the Noble Qur’an was understood and interpreted by the Algerian thinker Mohammed Arkoun His views commenting on his thoughts especially his study of the blessed Surah Al-Kahf. Therefore this study came to find out the meaning of interpretation in language and idiomatically and to clarify the mechanisms of interpretation with Muhammad Arkoun and to clarify his position on the traditional Islamic interpretation then his interpretive reading of the blessed Surah Al-Kahf.

One of the problems that concerned researchers was the issue of "the revelation of the Noble Qur’an" and the differences of scholars regarding that due to considerations of the meaning of the singular "revelation" and similar vocabulary as well as the significance of the vertical relationship in descent and the horizon of the spread of the Islamic message which took a lot of intellectual efforts and deductive investigation from the Quranic text.
Perhaps the most prominent of the opinions that referred to the revelation of the Qur’an is what was mentioned about the followers of the House of Prophethood the purification peace be upon them as it was found that the Qur’an was revealed a mine in three stages and this is what we tried to explain and investigate.

This study deals with the phenomenon of Naskh in the heavenly laws (the Holy Qur’an) and the Bible (Old and the New Testament) to indicate its occurrence in it.
We have explained in detail the meaning of Naskh linguistically and idiomatically its divisions alone Naskh in the Holy Qur’an the names of the Qur’anic surahs that included the meaning of Naskh and Naskh in the Bible with examples in the Hebrew or Syriac text and their translation into Arabic.

After this tour of the concepts of the Qur’an about memory and its derivatives, we find some results as follows:
1- Researchers should be motivated to engage in such important studies to understand coexistence with the other.
2- The Holy Qur’an stresses in its verses on preserving the Qur’anic memory, and not contradicting it in the cosmic feeling with the different other.
3- This research emphasizes that Muslims in our contemporary time must restore the collective psychological, social, and historical Quranic memory to create a civilized and developed nation.
4- In this research, the Quranic memory denies the cases of extremism and extremism, which it considers to be among the types of corruption on earth.
5- The Qur’anic memory is a title open to the world, and it is the preserved memory. What is issued by Muslims today is another fragmented memory and a completely forgotten memory in its basic lines.