Al-Missbah journal

Reading (Qiraat) is one of the most important most effective with the ‎longest and most written science in Quranic sciences.‎
Although the topics of this science were the differences between the ‎recitation of the Qur'an by a limited number of people (especially the ‎seven or ten or fourteen reciters) in the second century but its ‎foundation was laid in the first century. The era in which the Messenger ‎of God (PBUH) proclaimed the Holy Quran and the Companions ‎received its recitation from his noble tongue. Therefore the first Muslim ‎community selected a limited number of companions to teach the ‎recitation of the Qur'an and "recitation of the Qur'an" was limited to ‎these and thus the first class "Muqrin" and “Readers (of the Qur'an)" ‎were formed.‎
In the second class although the number of people involved in the work ‎and effective in reciting the Qur'an increased but the restrictions ‎continued and the basis for citing the seven and ten reciters especially ‎the quotation and recitation of the great readers of these two classes.‎
On the other hand since most of the authors in this science were Sunni ‎writers at first glance it seems that Shiite scholars have done little in this ‎science. However by examining and identifying the prominent figures of ‎those two classes and their professors (Majority of Qur'an teachers) and ‎the situation of this science in the first century and the beginning of its ‎authorship it is known that Shiites (despite fewer numbers) have a more ‎important role and influence than others. He has had others in the ‎science of reading. This study seeks to show the dignity of Shiites and ‎their position and influence in the field of one of the important sciences ‎of the Holy Quran "the science of recitation".‎

This article deals with the meaning of mutawatir in Quranic readings and it is one of the important studies in the topics of Quranic readings. For his primary role in determining the frequency of readings – Either the seven readings or the three that are attached to them or the four that are appended to the ten readings - On the basis of which to choose the correct reading And it becomes clear the impact of Quranic readings on understanding the Quran The difference in some legal rulings As well as a statement of the relationship between it and the meaning of the frequency of the Holy Qur’an .
In writing it we relied on what was presented by some scholars of Islamic schools of thought Especially the sayings of the scholars of Quranic readings Where we have quoted some of their words in that and to reach the goal of the research we used the method of tracing and induction Where we followed their words and what they put forward about the meaning of mutawatir and we touched on the delusion that some fell into making an inseparability and a relationship between the meaning of mutawatir in the Holy Qur’an and the mutawatir of Qur’anic readings. And to give a legitimate character to the meaning of mutawatir and we have tried to give a correct understanding of this meaning. And to clarify the relationship between it and the meaning of the frequency of the Holy Qur’an and we came to the conclusion that The definitions of the scholars of the origins the hadith scholars the scholars of readings and others are agreed on one definition that unites them regardless of the confusion between the mutawaatir report and the meaning of mutawatir. In our view mutawatir in the Qur’anic readings does not exist at all; Because the readings are based on the readers’ judgments. And its emergence later than the age of the text and the concept of frequent readings was exposed to some of the later ones as a matter of attaching legitimacy to the Qur’anic readings. Note that this meaning is specific to the Noble Qur’an only and we have reached this path and they passed it on to us from generation to generation they preserved it in their hearts and wrote it down in their writings. And it is verified in all layers as it is now available to us and God Almighty revealed it and ensured its preservation. These two features are not available in the readings knowing that many people today are ignorant of the readings and have not seen them.

The subject of Qur’anic readings has importance in the history of the Holy Qur’an. This subject has received great attention among researchers of the history of the Qur’an and the sciences of the Qur’an, and Islamic scholars have been divided about it between supporters and opponents, while not devoid of mediating opinions that take into account special addresses and special resources.
Some considered the Quranic readings a special and independent science from the sciences of the Quran, and others discussed it within the framework of an overarching topic that was termed (the history of the Qur’an).
Therefore, the issue of (readings) is one of the very important topics in Quranic research and studies, both for those who support it and those who oppose it.
The supporters discuss it in order to prove and support it, while bringing evidence for that from narrations, consensuses, and the like.
In this research, we will discuss Sayyid Al-Khoei's opinion on the Quranic readings, and his responses on this important and sensitive topic.

The research is based on a distinctive type of investigation and exploration of the Qur’anic readings based on several questions and what the research sought to prove is that what some excluded (anomalous) readings raise about an objective understanding that fits with the context of the verse. The least that is said is that it opens the text to another meaning. And fitful. The excluded readings were present among Muslims reciting the Qur’an and taken as worship but the process of displacement and transcendence passed through different eras and it imposed itself at times and receded at other times until it was completely excluded.
Based on that this research came to reveal the secondary Quranic meaning behind this reading that is excluded by consensus or standard and forcibly left by its owners either by burning or by beating through establishing a new standard based on: the authenticity of the chain of transmission and its compatibility with the context which is its observance of the general meaning of the verse. As well as her approval of the Arabic language. The research has focused on a group of applications in which the abnormal reading is appropriate to the context of the verse of the formal correct reading.

The Qur'an had a large share of the readings of imams (peace be upon them) including imam al-Baqir (peace be upon him) where this commentary included several readings of Imam al-Baqir (peace be upon him) mentioned by the dictionaries of readings. The second topic contains differences in readings in terms of increase and decrease. The third topic included differences in substitution. They are preceded by a preface and an introduction followed by the most important findings of the research with a list of the most prominent sources and references.

Praise be to God, the people of virtue and grace, and to Him be thanks and prayers and peace be upon His faithful Messenger Muhammad and his family of righteous guides.
The best of what those who are engaged in the sciences, and in which lives are spent, and in which clues are worked out, is the Book of God - the Mighty and Sublime - and among the greatest of them is the knowledge of reading it until it was said: If you want knowledge, favor the Qur’an, for in it is the knowledge of the ancients and the later, and in it is the organization of secrets, and the brilliance of language to derive rulings or in the weighting of a ruling On the other hand, as for the means in that, it was nothing other than analyzing the linguistic levels - morphological and grammatical - of its elements, which varied according to the Qur’anic variation, especially with Imam al-Sadiq - peace be upon him - the scholar and jurist; Which had a great impact on the scientific, intellectual and jurisprudence movement... in the life of the Islamic world and humanity as a whole

The issue of proving the seven recitations and their interpretation in the correct sense occurred in the dispute between the Sunnis and the Shi’ites in addition to the Sunnis themselves as we find in these recitations multiple sayings and interpretations as they said the correlation between the narrations of the presentation of the Qur’an and the readings that result in the validity of the seven readings but when examining and scrutinizing them we do not find them at all with the Imamate and that the position of the Shi’ites regarding the Hadith of the revelation of the Qur’an in seven letters as interpreted by the Sunnis is not correct and that the well-known is that they are dialects and the Hadiths that the public relied on are confused and contradictory in addition to their weak evidence.

The effect entailment in the Arabic language.
The Stady of syntactic entailment is not new to the panopty of research and it has been the focal point of many studies since the foundation syntax.
Al-khalil bin Ahmad Al-farahidi was one of the first Arabic researcher who use it extensively in his stady. After he the Basra school use it extensively and consequently grammar and syntax became the only Entaiment .
As a resalt of this the hearing lost its position and the entailment becam a basis
for grammar in the language.
The result of this was that the language lost much of its capacity since syntax relied only on what corresponds to the entailmen.

This research deals with a review of the ideological circle of Man creation/existence and his gradual transformation in creation, into the materialistic dimension to his role within the mundane realm; the worldly dimension, from the advent of Man from the womb of his mother (being born) to his last breath (death).
This journey indulges Man’s relationship within the intellectual realm firstly, which is also described as the arcs of Ascend and Descend, as we will further explore this via these two Versus (O, man! You are laboring towards your Lord, and you will meet Him) and (To Allah, we belong, and to Him, we are returning), and secondly the role of the Man during his life in the movement of history; the branching of “we” in the verse (O, man! You are laboring towards your Lord, and you will meet Him) refer to (His) existence of the divine missionary and the mundane or materialist one, and the highlighted perseverance also divides into two sections, hereafter and mundane one.

A research is a study The method of collecting and analyzing information has been adopted In its approach to demonstrate the accuracy of the choice of verbs related to the human senses In the interconnectedness of the words of the Holy Quranso the Holy Qur’an selects its words and letters and chooses them with the most accurate wordingThe strongest and easiest phrasein the manner of his creative system and his miraculous performanceSo this applied study of some linguistic verbs related to the human senses cameAnd the statement of the expressive values that it carried in its Quranic context in which it was organized.

Savoring the sweet word and putting it in any beautiful expression or striking style is an instinct in the soul that is felt by every person with good taste and straight vision. That is why it was the style of the Holy Qur’an and its expressions that attracted these minds to it, as no one preceded it to such a thing before or later, so the words of the Qur’an are carefully selected and its structures as well. The Qur'anic in establishing the link between disparate concepts, which is a stylistic procedure that reveals the true dimensions, and the founding values ​​of the true existential system in which man has the highest goals and the highest ranks.
We will discuss it in order to know the value, benefit and secret of this harmony in the Qur'anic context. The follower of the word "buying" in the Holy Qur'an will find that it has been associated with a group of words that made its statement clear in its meaning and meaning.

Some people believe after Satan mites them that they are free to do whatever they want forgetting that God glorifies the person of all his dwellings and movements because his glory has linked all of that to the reward that he deserves when he acquires the work and made his glory to the reward special times sometimes Punishment in this world and at other times it will be in the hereafter and a third time that the Almighty gives the employer and does not take it as punishment and each of these stages in the penalty has its own reasons that relate to divine wisdom and if we follow the divine sanction in the life of the world we find the Qur’an showing us accurate pictures of the colors of the punishment that was the due punishment For these nations I overwhelmed surprised and upheld the prophets but did not give advice and guidance and when the work became a sin for the nation the penalty was a year for the nation and torment may be eradication when the nation is insisting on sins and the work may be individual so the reward comes from God Almighty over the individual so if there is no opportunity for his return For the straight path included the torment of eradication from the earth as happened to Karun and other tyrants and a person may be sanctioned to make him recalculate his accounts and return repentant to God Almighty for all kinds of divine sanction aim to nurture a person and exalt and feel his need for his Creator and if we enjoy looking at the Holy Qur’an we find a law that explains to us Work link to A reward when when a person and society changed from disobedience to obedience instead of glory be to their prosperity and likewise if a person returned in distress and misfortune that afflicted him to God with a healthy heart instead of God Almighty his condition to prosperity but if it is in grace and meekness and prosperity then it will be blasphemy In changing his grace to bad and bad he also made the glory of God a link between work and the type of affliction that afflicts people so a person should only pay great attention to the work he does but rather calculates a precise account for every word that comes out of it how many of the word calamities have occurred to people and why He underestimates the Almighty the pious for He has promised them the good reward in this world and the hereafter A reconciliation of the individual and the society reflected a positive impact in them