Al-Missbah journal

The narrations we divided according to the topics included the interpretation of some verses of the Holy Qur’an reported by Imam Hussein: peace be upon him, according to Imam Al-Ridha, peace be upon him. We often did not include the sources of the narrations by the Imam; peace be upon him, due to their clarity, as the scholars elaborated on them in terms of their support and documentation of the narrations and books. So, we do not enter into the traditional way of working because our research is brief, and it is impossible to present the support for all the narrations issued. Our goal was not to complete the investigation and extrapolate. It would have been a more significant explanation of quantity and quality if it had been included.
The real goal is to access some of the interpretive enlightenments of Al-Hussein and Al-Ridhwiyya that came from them. May peace be upon them. We can call the interpretation of Imam Al-Rida, peace be upon him, of the Holy Qur’an., and what he mentioned about Imam Al-Hussein was that peace be upon him, “the witness’s interpretation,” because of the absence, marginalization, and loss he suffered from, and there is nothing left. He only has a simple explanation: even though he is the eighth pure Imam, peace be upon them.
Therefore, getting to know the divine approach that the pure Imams followed, peace be upon them, in interpreting the Holy Qur’an and contemplating its verses, as they are the perfect truth (those who are firmly established in knowledge), and they, peace be upon them, are the people of the Qur’an with the testimony of the Seal of the Prophets, may God bless him and his family, as he said in his last sermon on the day God Almighty took him. God Almighty said: (Indeed, I have left among you two things that you will never go astray after me as long as you adhere to them: the Book of God and my descendants, the people of my household, for the Most Kind and All-Knowing ,has entrusted me that they will not be separated until they return to me at the Basin like these two - and he combined his two fingers - and I do not say like these - and he combined the fingers - so one of them precedes the other, so hold fast to them and do not go astray, and do not advance them or go astray. It will become apparent from the details of the research the role of Imam al-Rida, peace be upon him, in his interpretive efforts for Qur’anic verses according to the following scientific division, according to the research plan, which we will divide into an introduction, keywords, and two topics:
The first section: The reasons for the revelation and the interpretation of some verses.
The second topic: Imam Hussein’s interpretation using the narration of Imam al-Rida, peace be upon him, for the general verses of the Qur’an and its sciences, the most prominent of which are verses on rulings, morals, and Quranic stories. All of this will become clear in the course of the study.

Are it right if I say: Everything in the deliberative blog speech is based on the concept of the previous presupposition\". The philosophy of verbal inclusion and what it entails in the cultures of the modern deliberative lesson, when it requires previous common covenant cognitive controls, not only for the integrity of the methodology used for the language, or to modify and correct the communicative path in the light of its common natural conversational - interactive activity. Rather, the deliberative assumption, when it is based on the perception of tribal courses and postulates, also establishes intentional principles to break them and negate their existence by the customary collective agreement to another that must be discourse itself.
The previous assumption, if he teaches himself preliminary principles and procedural epistemological authority for speechal/dialogical behavior, and a method in a previous use of language, and then he is by it announcing himself when speaking and speaking, showing his affairs when communicating and reporting - relying on it, to contradict it and break its fundamentalist values and belief references, leads to what it entails and implies it, and by deviating from it leads to it again, so it is the same by analogy and requirement, to establish another, another, then another, ... And so forth in a debate of consideration, revelation, interpretations, and endless contextual possibilities.
The Qur\'anic discourse, without bitterness, when it follows from linguistic use ways that base themselves on a universe from a previous initial assumption to a second universe, then a third,... Rather, it assumes a reference asset that has been concealed and whose intention has been concealed in the ranks of consciousness, levels of perception, contexts of knowledge, and shared human experience. In some of the usual and natural contexts, it manifests itself in some other manifestations of miracles and its foundational premises, those specific levels and principles by which the violation of the norm of human experience must be characterized and violated.

This study comes to clarify the cognitive and methodological backgrounds in the light of which Mr. Muhammad Mahdi Al-Khurasan moves in understanding the movement of history, and extracting scientific facts from it.
The miracle is one of the most prominent topics that prove the divinity of the Islamic call. It is one of the procedural constants in the movement of the prophets. Al-Khurasan confirms it with a conscious methodology, and addresses some of the opinions that deny its occurrence.
The study of the miraculous that Al-Khurasan adopts in his book (The Remover of Confusion in the Issues of the Splitting of the Moon and the Return of the Sun) is a cognitive analysis in the depth of the narrative dimension, which shows - semantically - the formation of the miraculous event at the hands of those who have the authority to act on the ills of the universe; The splitting of the moon and the restoration of the sun are two verses of the same type, which means violating the laws of nature by an effective act.
On the other hand, it reveals the characteristics of the One who creates the miracle, revealing the possibilities of acting on the ills of the universe. It acts in the natural world in a way that humans cannot produce the same effects. The Prophet and the Guardian are presented as having this fact, which proves that they are the most competent in divine representation.
Accordingly, this research will address the most prominent topics raised with analysis and balance, revealing their relationship to what is known about this topic, and explaining the deductive method that Mr. Al-Khurasan follows in proving the topics of his book, and the argumentative method in trying deniers and their intellectual backgrounds that prevent belief and belief, and in doing so he uses logical laws and arguments. Proof that must be accepted as to the validity of its invocation.
This research also reveals the methodological mechanism in his determination of the demands, and the most prominent steps he adopts in removing suspicion objectively and historically.
The features of Mr. Al-Khurasan’s cognitive methodology emerge in his approach to the miraculous within aspects spread throughout his research, such as: inferring the opinions of opponents to confirm the evidence; Extensive extrapolation of negative and confirmed opinions. And being aware of the possible perceptions that contribute to acceptance and reasoning of the subject; And benefiting from modern science and modern science techniques for the purpose of reaching the scientific possibility of splitting the moon and the occurrence of the miracle.
Here in particular, Al-Khurasan excelled in his inductive and assimilative methodology and establishing arguments and proofs by framing the proof of his topic from its possible aspects. To refute the suspicion that there was no breach of custom that some of them claimed.
The research of Mr. Muhammad Mahdi Al-Khurasan is a dialogue in which reason and consideration dismantle the body of the text and the effect, then reconstruct it upwards towards discovering the content, interrogating the significance, and demonstrating the proof in the transmission.
and thank Allah the god of everything...

The research attempts to clarify the meaning of love for God Almighty and those who are loved before him and the meaning of the beloved in general with mentioning evidence of the perfection of people who must be imitated and follow in their footsteps and their most important characteristics and how they reached this love and what are the most important qualities that they characterized and is this position achieved through love on the part of the servant only or is there must a need for something else to be present with him and is Islam concerned with this issue in its basic legislative sources (the Qur’an and the Sunnah) and what is the evidence for that and are the Muslims agree on this research or not and what is the method or methodology in which such research can become starting point for Islamic unity these and other questions will be the subject of study here according to an inductive-analytical approach so the research came with an introduction and three chapters:
Chapter One: The concept of God\'s Beloved. Chapter Two: Those who love God Almighty. Chapter Three: Those who are loved by God Almighty. Finally the conclusion and a list of sources.

The uniqueness of the word Allah with linguistic and semantic characteristics, and the uniqueness of the existential essence above the laws of creation. And that most of the contexts in which this glorious expression is mentioned is associated with light and illumination). This is in terms of semantics, but in terms of rhythm, every time this venerable word is repeated, it carries a special tone, magnified and thinned, as well as the elongation that indicates superiority, and the distraction that indicates containment. With this luxury, and strength that is not found in other words. (Is not nothing like Him). His name is like his name.

The science of the occasion is one of the main issues and challenges in the Qur’anic sciences. This science has received special attention for scholars in the books of interpretation and Qur’anic sciences. The current research seeks to show the appropriateness of the verse of completeness with the analytical and literary approach from the perspective of the views of the ancient and contemporary interpreters of the Sunnis. The beginning conveys the views of the commentators then analyzes and measures the points of commonality and divergence for them. Most of this article has focused on the opinions of Ibn Ashour and Al-Fakhr Al-Razi because of their analytical view. And in view of the context of the verse and its relation to the chest and the one who considers it an objection that falls between the verse of the previous prohibitions and the verse of the following license but they have different expressions of this objection. They made use of the concepts of context and proportionality of the structure form content and parts to explain the appropriateness of the verse and they noted in it the rules of morphology grammar rhetoric and philology.

Praise be to God for what He has inspired, and thanks be to
Him for what He has given, and prayers and peace be upon His
Prophet Muhammad and upon his family and all his companions.
Understanding the truth about the interpretation of verses in the
Holy Qur’an, and the reasons for their revelation, enables the
reader to know the face of the wisdom contained in the verses
of the Qur’an, and helps the student to connect the reason to
the cause. Then, examining the ambiguities of meanings and
exploring their depths; This is because knowing the reasons
for the revelation helps in understanding the verse, because
knowledge of the reason bequeaths knowledge of the cause,
removing the problems that the reciter of the Qur’an may fall
into, and clarifying the aspect of divine wisdom in choosing the
Qur’anic texts.Especially since the Holy Qur’an is not specific
to one era or another, or one place to the other, but rather it is
general to all people and to every time and place, and it is not
permissible to say about the reasons for the revelation of the
Book except by narration and hearing, from those who witnessed
the revelation and learned about the reasons, and searched for
its sciences and were diligent in seeking it. .
The Companions relied on the narration and considered
it the main source for it, on the basis that the reasons for the
revelation cannot be resolved except through narration and
hearing, from those who witnessed the revelation and revelation
and understood the reasons.
The Qur’anic text has a great impact in directing the reasons
for the revelation. Because it is generated from knowing the
reasons for the revelation, a reason for directing the meanings of
the Qur’anic text and clarifying its implications, as it was taken as
a basic approach to Quranic interpretation. Knowing the reason
for the revelation helps in understanding the verse. Thus, we find
that the Qur’anic verses are more extensive in explaining their
situation, as the verse is not specific to the origin of its revelation.
Rather, it occurs in every context that agrees with the source of
revelation, such as proverbs. It is not specific to its first source,
but rather extends beyond it to what suits it.

God Almighty created this vast universe that extends between the heavens and the earth and their assets in a precise and balanced system that is not afflicted by falsehood or deviation from his hands or behind him calling on man especially the idolaters among them to look into it and scrutinize its verses. And sight and insight and argue with them and argue with them in order to deter them from their disbelief and associate them for a happy ending away from the fire and the horrors of the Day of Resurrection and Surat Al-An’am which was the focus of the research.
One of the surahs of the Qur’an that was taken from all of these and laid out for it in which God poured out His blessings what is apparent from them and what is hidden using all the ways and evidences in order to push the polytheists to faith describing their conditions and what they will face on the Day of Resurrection of horrors and types of torment calling on them by all means and means To renounce stubbornness and insistence on disbelief and turn to the worship of the One the One whose grace overflows with everything and surrounds everything for the sake of man and his humanity leading him to the highest levels of the hereafter in God’s lofty heaven.

This research deals with the interpretation of the story of Moses, peace be upon him, in the book The Foundation of Interpretation of Judge Al-Numan. It is a book that the author attempts to apply his Ismaili doctrine to the interpretation of the Qur\\'anic text. And the author does not start from language in his interpretation of the Qur’anic text, although sometimes he uses language to reinforce his Ismaili belief. The book The Basis of Interpretation is one of the most important Ismaili books concerned with the Qur’anic text. The author had a pause in the stories of the prophets. Here we have devoted the space to the story of Moses, peace be upon her. I hope to complete the rest of the stories that the author deals with in his book. God is the appointed and the conciliator for all good.

The study deals with the reasons for the revelation of the Noble Qur’an and an explanation of its concept for the scholars of interpretation, as well as showing a number of benefits that accrue to the nation from knowing the reasons for the revelation, as it helps in understanding the verses of the Noble Qur’an, and also it clarifies many of the jurisprudential rulings that the revelation of the verses is either due to an accident that occurred In the era of the Prophet, or a question was asked to him, may God’s prayers and peace be upon him, and the revelation came to answer it.
Then I reviewed some of the verses in which al-Madrasi mentioned the narrations of Ahl al-Bayt regarding the reason for its revelation in his interpretation of “from the guidance of the Qur’an”, with the graduation of these narrations from the approved books of hadith, and an explanation of some of the benefits of mentioning the reason for the revelation of the verse, if any, and comparing these narrations with what was reported by the Sunnis in The reason for the revelation of the verse, if any.

This research tells about the literature of the treatment of women in Iraqi society, specifically the study of their position between social custom and the Qur’anic text, and the differences between them, as it is like a modest comparison. Absolute and their legal rights.
After the extract of the research, the researcher found that the Qur’anic text has done justice to women and guaranteed them all their rights in all periods of their lives, and even equated them with men in many places, contrary to what was stated by the social custom that restricted their freedom due to negative and changing customs and traditions of course according to the situation and through time, and also Because of some distorted interpretations of the content of the original Qur’anic text, which are attributed to religion and are far from its teachings.
Therefore, the researcher reminds the community by referring to the Qur’anic text in the literature on the treatment of women, away from the extremist cultures and ideas spread by claimants of religion in order to tarnish the reputation of the Islamic religion.

The task of the research is to shed light on the impact of Makki and Madani in grammatical guidance; Based on the fact that Makki and Madani are one of the external factors affecting the significance of the Qur’anic text.
The commentators divided the Noble Qur’an into two parts the first of which was called (Al-Makki) and the second was called (Al-Madani) and despite the difference in defining the meaning of the two concepts it is well known that the Meccan was not revealed before the migration and the Madani was revealed after it which means The temporal significance is what is meant by this division and nothing else.
Makki and Madani occupied a large space in the books of interpretation as we often find them using the place and time of the descent to clarify the meaning behind the text and this may have had an impact in directing the text grammatically it may be added by calling the Makki and Madani and the accompanying meaning of guidance on possible grammatical directives and may have helped to Weighting an opinion and weakening another. All of this will ensure his statement and detection.

The aim of this study is to know the methods and performance methodology of the interpreters of the verses of judgments according to imamiya scholars. The research began with an introduction to the research and then a preface in which the definitions of the research vocabulary was mentioned and then it overviewed the beginning of the emergence of this science and who first wrote about it and it finally had the definition of the method approach and the relationship between them. Then the research moved to the main research topic and the nature of the research required that it should have different topics. There were ten topics in each topic the author his book and his method has been mentioned where the author took form others` books as well and mentioned a summary about those who take from them and investigated their method. Then at the end of the research the most important findings of the research were mentioned as follows: Authors use the objective method. Their style is smooth clear and understandable. Introducing a new style in their works. Their approach is distinguished by their use of fundamentalist and linguistic rules objective interpretation and their citation of the narrations of Ahl al-Bayt (peace be upon them). Some of the authors mention the opinions of the famous scholars and compare the opinions of the scholars of the imamiya and consider the opinion of the imamiya scholars are more reliable.

The main objective of the current study is to explore the relationship between disbelief and oppression. Understanding the nature and dimensions of disbelief and oppression has long been a point of focus for theological scholars. While the concepts of disbelief and oppression have been explored in a large number of texts, the relationship between these two notions from the perspective of the Holy Quran has never been investigated in a systematic and independent manner. The main question tackled in the current study involves the type of relationship Quranic verses depict between disbelief and oppression. The data required for the study has been collected from library sources and the study adopts a descriptive-analytical approach. There are various types of oppression and the findings of the current study based on Quranic verses indicate that all types of oppression can result in and lead to disbelief. Moreover, the findings show that disbelief can also result in various types of oppression. Therefore, there is a mutual relationship and interaction between disbelief and oppression since any of the two can lead to the other one.

This study is about two great scholars of Arabic and
interpretation, who have had a great impact on scientific writing
in the service of the Holy Qur’an and its interpretation and in
the service of the Arabic language This is in an important field
of scientific research and grammatical thinking. This is the
grammatical objection, the objections of Al-Samin Al-Halabi to
Al-Wahidi.

The Western society in the late Middle witnessed a gap between society on the one hand and the church and its men on the other hand due to historical accumulations the church and its men had exceeded their usual limits and imposed a monopoly on people’s thought and made society turn the tide of ignorance that led to there being Separation between society and the church after which a number of thinkers and scholars came and proved that there is a vast gap between what science has proven and what is found in the holy books adopted by the church which we as Muslims believe has distorted the content that the messengers brought. All these reasons led to there being A large gap and a distance from religion in those societies and along the lines of civilized communication between Islamic societies and Western societies some Arab and Muslim thinkers emerged and tried to transfer the experience that exists in the West to Muslim countries. The Islamic heritage whose main focus is the Holy Qur’an so the focus of these thinkers is the Holy Qur’an and its reading is an interpretive reading with new methods as these thinkers seek to dismantle all scientific controls and stripped of the rules governing interpretation and they consider that the authority in reading the Qur’anic text lies with the reader in receiving the text interpreting it and carrying it according to his need motives and personal opinions through renewal in the idea of revelation and the humanity of the Qur’anic text and the historical side of the Qur\'an text.

The research deals with the scientific classification of Qur’anic manuscripts and other scientific books to determine their numbers and classifications according to the time periods in which they were copied as they are considered wealth of scientific knowledge and documents revealing the cultural and scientific structure in Islamic society. In addition they are revealing evidence of many Islamic professions and arts related to manuscripts such as the art of calligraphy Islamic decoration paper and leather making and others. In the research we have shed light on the most important scientific chapters related to the science of manuscripts starting with the linguistic and scientific definition the art of Arabic calligraphy and its branches the cataloging of manuscripts and the science of editing them. Then the attempts to catalog the treasury of Imam Hussein Holy Shrine were discussed leading to the classification of the manuscripts contained therein as one of the most important manuscript cabinets in Iraq and the Islamic world despite the theft and sabotage attempts it was subjected to at various points in time.

Knowledge is the perception of things in a manner that
matches their reality, i.e. it is the acquisition of an image of the
thing in the mind as it is in the real world, i.e. it is the cognitive
image of what is happening in the world of matters and events,
so external facts are like the origin and knowledge is like the
mental image of the external truth as it is in the real world, and
knowledge is an important element for the availability of the
moral element of the crime, because there is no will without
knowledge, and the established principles in criminal law are that
criminal intent is personal, and since knowledge is one of the two
elements of intent, it is also measured according to a personal
and subjective standard, and also contemporary criminal law has
settled on the principle that the origin of a person is innocence
until proven otherwise, so if a person commits an act that the law
considers a crime, the investigation authority is responsible for
proving what it claims, and when this is the case, the investigation
authority is responsible for proving all the facts that make up the
physical entity of the crime, and that when his will was directed
to committing these facts, he was aware of them, but in some
crimes it is decided to place the burden of proving the availability
of knowledge or not on the accused, and the knowledge of the
perpetrator is on two levels from the philosophical aspect are the
innate level and the scientific level, and the prevailing opinion is
that which is satisfied with the innate level of science or knowledge