Al-Missbah journal

Man is the main axis in existence and he is subservient to him as God has endowed him with the essence of the mind and honored him over all other creatures. Those who hold themselves accountable watch their actions and feel the presence of God the Watcher of everything are born in their hearts of reassurance and the veils of the darkness of the soul are opened by evil
The human limbs have a great impact on the construction of the human being because faith is divided among the limbs and the best of those who explained the rights of these limbs is Imam Ali son Al-Hussein Al-Sajjad peace be upon him in the Letter of Rights that laid out living methods for human behavior.

The issue of guardianship and inheritance and how to own ownership of others after death and the limits and provisions of it in the law and in the Sharia and the
Qur’an with analysis all analysis and exhibition by inference and discussion when necessary for the purpose of alerting this issue to an issue and its impact on the life of the individual and society economically peculiar peculiar ordinary its statement and within it And inside the page the necessity of avoiding the possibilities of disagreement and conflict of the heirs the interpretation of the will and what is intended exactly as the testator of the inherited or not in a clear and unambiguous manner and without possibilities and legally explained by the trustworthy and accepted by the heirs and that the ownership be within the limits of one-third of the inheritance taking into account the rights and interests of the heirs And the interests of needy relatives who are not covered by the inheritance ... knowing that what is meant by this Sharia. Iraq and the place of affliction and
need with some provisions from other broadcasters and what is meant here is the law of the personal status law especially the provisions of the will and guardianship and related to the provisions of inheritance through the civil law when needed.

The books of the Two Testaments included texts that included dialogue and courtship, but they were limited to members of the same religion. As for the Qur’anic text, its texts and verses seek dialogue and courtship in a more general way, so that they include the one religion, which is Islam, and extend to other religions, and even extend to more than that, that is, to all of humanity. Accordingly, we find many and extensive texts in the Holy Qur’an, more than in the books. Other heavenly ones in this area.
The contributions of the Qur’anic text were great in the principle of dialogue and rapprochement with the different other among human beings in general, as in the Almighty’s saying in the last verse of Surat Al-Kafirun: “You have your religion and I have my religion” and his saying: “And speak to the people good” which indicates the greatness of Islam in moderation, tolerance, openness and dialogue. The other differs in worship, beliefs, and ideas, and among the people of heavenly religions in particular, as in the Almighty’s saying: “Say, O People of the Book, come to a common word between us and you” (). Which called for rapprochement and tolerance between religions, sects and sects under the umbrella of divine teachings.
From here, the research first focused on the linguistic and terminological meaning of the terms dialogue and discourse, then explained the Qur’anic vision and its method for doing so, and how it pointed out the religious commonalities between the three heavenly messages. And what their scholars believe in the Qur’anic meanings in the statement of beliefs and laws, and they were discussed in order to reach the desired truth from the Qur’anic texts in the subject being researched.

Issues related to women’s affairs are considered among the important topics in the science of jurisprudence, science of interpretation and modern thought as well, where issues related to women in terms of their freedom and rights have become a preoccupation for many. This study deals with the interpretation and analysis of the issue of stewardship, disobedience and discord in Islam as viewed by Allama Tabatabai and Dr. Muhammad Shahrour, in a descriptive, analytical, and comparative method, where both of them interpreted these two issues - i.e. stewardship and disobedience - according to two different and opposing approaches. Dr Shahrur sees that stewardship mentioned in the Qur'anic text, men are the guardians of women. [An-Nisa: 34] is fixed for both men and women, and there is no preference for a man over a woman, not in terms of morals, mental ability, or physical strength, - and if we accept the physical strength of the man, it has diminished in our present time, and accordingly, if the effect is negated, the cause, which is stewardship, is negated. While Allama Tabatabai considers that guardianship is fixed for the gender of men compared with women, and it is formative because of the physiological and structural nature of men. As for the issue of disobedience, Dr. Shahrour explains it as the woman’s departure from the attributes of guardianship, which is the submissiveness and the preservation of the private parts as mentioned in the verse, and this interpretation is correct if the woman is the one with the authority, as for Allama Tabatabai, he believes that disobedience is a woman who refuses to submit in obedience to a man.In this modest study, we highlight both of these important issues in contemporary Islamic reality. We have drawn several conclusions, including that Dr. Shahrour's understanding of legal vocabulary has led to unusual results. The incompatibility of the new understanding with the prevailing Islamic understanding is due to its adoption of relativism in human understanding, not relativity in the religious text; in the sense that the relativity of human understanding correlates with language and thinking in human knowledge, and this is a modern hermeneutics reading that does not fit the religious text.

The research studies the explanatory narrations of the Qur’anic verses that talk about the Imamate which makes it present the Qur’anic verses and follow them with analysis and explanation using the most accurate and most famous scholars who wrote in the field of Qur’anic sciences. Call the most accurate and correct ones.

It becomes clear that the gift is from the name of the source (giving) free of charge without worldly compensation. The difference between giving and gifting as mentioned by the author of the differences is that giving is the thing’s connection to the one who takes it such as giving a person money to return it to another and you give it to trade with it for you and the gift requires ownership then the use of giving increased until it became only called ownership.

The Book of God Almighty, the Noble Qur’an, represents the pinnacle of elucidation and style because its words represent characteristics that are considered the pinnacle of eloquence and merit. Therefore, scholars have competed to study the words of the Noble Qur’an, explaining their connotations and contexts. Among the Qur’anic words that these scholars have studied, some of them arranged them according to the letters of the alphabet, and some of them organized them. In the second section, Zain al-Din al-Iraqi, who died in the year 806 AH, composed verses in which he included the strange words in the Holy Qur’an. It is no secret that these arjozas are verses of the book (Tuhfat al-Areeb, including the strange things in the Qur’an) by Abu Hayyan al-Andalusi (d. 745 AH).
This research came to shed light on Al-Iraqi’s approach in his millennium in an attempt to analyze this approach through the verses that he organized. The research came in three sections, the first included an original approach to the concept of the strange in light of the follow-up of the subject (GRP) in language and explanatory-statement. The term “the strange” in terminology books, while he undertook The second section is a study of Al-Iraqi’s approach to his writings. It was divided into points that the research was responsible for explaining, and the third section came with an explanation of the status of this millennium among the books of strangers. The research concluded with a set of results.

Holy Qur’an is distinguished by its miraculousness, and the reason for the miraculousness is the human’s lack of perfection in keeping pace with it. The Holy Qur’an, as scholars see it, differs in its breadth and depth from one speech to another. Therefore, we find it very necessary to give a graphic picture of the Holy Qur’an and its miraculousness. The Holy Qur’an is a statement for man in the following dimensions: First, the subjective dimension: it is called (the divine dimension), and it is a statement of the human spirit. Secondly, the kinetic dimension: It is called the (mathematical dimension), which is the sum of the heart and the mind, and this dimension is the secret of change in the human being, above and below. The third is the physical dimension, which is called “the natural.” In the words of the narration of Imam Ali bin Abi Talib, peace be upon him: “the origin, the truth, and the movement.” These meanings are moral meanings that straighten the human being and make him complete and ready for the provisions of the Holy Qur’an.

The research aims to study the semantic style of Sayyid Muhammad Husayn Al-Tabataba’i the author of the interpretation of “Al-Mizan” And his directives to the method of command in the Noble Qur’an and the combination of his views on that and the opinions of al-Tabarsi the author of the interpretation of "Majma' al-Bayan". In the research we touched on the most important issues that we stood on the most important of which was the distinction between semantic and semantic guidance. Then we dealt with the method of command Which is one of the types of speech that cannot be confirmed or denied - as it is one of the structural methods -. Which comes with the word do or to do and it is a form that calls for the verb. Through research it became clear to us that the matter was mentioned in the Noble Qur’an with many indications، and he directed various directions that we were exposed to during the research. The research also included the opinions of scholars other than al-Tabarsi and Sayyid al-Tabatabai. The likes of Al-Fakhr Al-Razi and Al-Qurtubi support scientific research and enrichment.

This research tried to focus some light on an important style of the noble Arabic language that many scholars grammarians and rhetoricians mentioned in their writings with some detail and clarification. It developed throughout history and passed through several stages at the level of concept and credibility so we collected a small amount of what the predecessors concluded in this art which was mentioned in the books of the people of rhetoric and interpretation with many names the last of which was the name of the conflagration. With mentioning examples and applications for each type of the Holy Qur’an exclusively in compliance with the Qur’anic research method we also tried to understand the mechanism on which this type of deletion is based. And then applying it to one of the surahs of the Noble Qur’an so we chose Surat Ghafir as a model because it contains thirteen places of confusion to complete the benefit by the blessing of the Noble Qur’an.

language deviation is not a new term in Arabic,, the term relates to stylistics and Criticism Books. The aim of this paper, based on analytical-descriptive method, is to study the phenomenon of phonological deviation in Quranic,.The phonological deviation , is a phenomenon the word deviates from its original case and its pronounced in another way.In Quran, there are a lot of words deviated from their linguistic norms. Only a knowledgeable reader or listener of the Arabic language can reveal them while reading or hearing,since they draw the attention of reader or listener, owing to their amazing structures or to their deviations from the form bases . It is worth saying that there is a cause for this kind of deviation in the Holy Quran leading to a profound meaning. This type of deviation appears in deferent cases including: phonological deviation by symbol, or by substituting, or by blending, or by omitting or by adding.

Saussure as a pure structuralist considered linguistic signs to be a fixed and frozen thing in his view the language of a complete social contract in which the speaker and the respondent have no involvement But Pierce\'s semiotics enters the subject of the text and the author s intent so the science of semiotics grows under the influence of social and cultural context and ideology and with the intervention of metod of description and analysis In Surah Al-Anbiya he puts semiotics under discussion and revelation. This story is among the stories that are a dialectic between right and wrong it is a dispute between the two that eventually that right wins because the existence language of Prophet Ibrahim (AS) aligns with truth and truth and With the help of various semiotics and counter-discourses cholera expands the movement and motivational power of the story language.. The results of the research have revealed the power of the plot of the story along with the coherent and regular plots and also the non-functional function of the sponsor-discourses has disrupted the normal standards of the language and a shocking effect appears and appears with the evolution and movement and amazing substitutions .Where the intransigence of the people is subdued and their arrogance subsides in stubbornness and tyranny since these argumentative energies emanating from linguistic secrets full of persuasion and proof in the story widen the circle of contemplation and contemplation in the same recipient.

This study is an attempt to find out the effect of the explanatory and linguistic meanings extracted from the abnormal readings. And an explanation of its role in understanding the Qur’an. We chose to read the companion Ibn Masoud (T 32 AH) as a model to reach these meanings. Where we reviewed several application models; To find out the path he took in explaining the meanings of the words of the Noble Qur’an In its light we can build a new approach and a basis upon which to interpret the Qur’an in addition to the other approaches adopted by the exegete in understanding the words of God Almighty.
In this study we used the method of tracking induction and analysis where we followed most of the abnormal readings attributed to the Companions. Highlighting the reading of Ibn Masoud (T 32 AH) After extracting them from the books of interpretation and readings then we collected and classified them and conducted an analytical study on them after they were presented to the Qur’anic verses relying on the reading of Asim Al-Kufi Al-Taabi’I (T 128 AH) Which was narrated from him by his student Hafs bin Suleiman Al-Kufi (90-180 AH) as it is the reading that corresponds to the Qur’anic drawing then we explained the way of comparison between them in terms of linguistic and interpretive meanings with the help of language books and interpretations of scholars of Islamic schools of thought. With the orientation of the new meaning added by reading.
Our main objective in this study lies in highlighting the importance of anomalous readings and their impact on understanding the Holy Qur’an and showing the role of the Companions and their dealing with the words of the Qur’anic text to reach interpretive meanings. With highlighting the status of Ibn Masoud (T 32 AH) and explaining his method of interpretation and clarification of Quranic concepts Through the reading attributed to him which was classified as anomaly he brought researchers' interest to turn to a new method of interpretation in the light of abnormal readings.
We reached the conclusion that most of the abnormal readings attributed to the Companions especially Ibn Masoud (T 32 AH) It is taken as a clarification and clarification of the meanings of the Qur’anic words and it has a significant impact on understanding the Qur’an and it is not a Qur’anic reading in contrast to the Holy Qur’an.

This article discusses the translator’s strategies in the process of translating verses that suggest the preference of men over women into Persian Chinese and German languages. From this point of view the research focuses on translations of verses extracted from the wise dhikr to compare how Persian Chinese and German translators are treated as translators from different cultures and religions with these Quranic phenomenon.
This research using the contrastive analytical approach concluded that the Persian and Chinese translations as they were issued by Muslim translators were imprinted with the character of honesty and extreme care to clarify the meanings of the verses unlike the German translation which conveys the meanings on a kind of distortion and exaggeration.

This article is an explanation of two QUranic verse from surat Youns which is the word of God ((Alif Lam Ra These are the verses of the wise book have the people been amazed that we reveald to a man from smong them (saying) warn mankind and give good tidings to those who believe that they will have a (firm) precedence of honor with their lord ? (But) the disbelievers sayindeed this is an obvious magician)) . Address the book in the article aseries of researches in brief and abbreviated when he was presented with the meaning of the prophet in view of the transcendent approach of wisdom and what is meant by the humanity of the prophetand this issue is considered in modern times one of the most important issues of new theology what is meant by revelation and summarise its meaning elegantly The writer also explained the interprtation of faith He is one of the sorising detectives in the contemporary theological arean and other demands in the folds of the article.

Knowledge is the perception of the thing truth in a way
that matches reality, and it is the essence of intent or its basic
element. In order for intent to be present, it is required that it
be complete, i.e. that the perpetrator has, while proceeding
with the act or abstention, evidence of correct awareness that
the result will occur. Knowledge of criminalization means
knowledge of the truth of the elements that make up the crime
or the circumstances that require it or the results and effects
that result from it, which are necessary from the legislator\\\\\\\\\\\\\\\\'s
point of view to give the crime its legal description and
distinguish it from other crimes.Among the most important
elements that the perpetrator\\\\\\\\\\\\\\\\'s knowledge must be aware
of are the elements of the material element of the crime, i.e.
behavior, result, and causal relationship. The perpetrator\\\\\\\\\\\\\\\\'s
knowledge must encompass all of these elements in order
for the effects of the crime to be realized Intentionality, and the
matter does not stop at this point, but may also include within
these elements what is known as aggravating circumstances
that change the legal description of the crime, which requires
knowledge of them because they have become a pillar of the
crime, and the perpetrator must be aware of them in order