Contemporary Islamic Studies Magazine

The jurists dealt with the theory of “scientism” in their jurisprudential and fundamental works, and in the book of tradition, and they differed in defining the concept of “scientism” within two directions, the first: the one who says that the most knowledgeable diligent is required, and the second trend is that it is not necessary. The jurists have separated the sayings about the definition of the term “scientific” and the methods of proving it, its resources, and its requirements in the mujtahid, the judge, as well as the imam and the date of the emergence of the theory. The research also dealt with a comparison of the concept of illiteracy between Sayyid Al-Khoei and Sayyid Al-Sistani and its components according to them. The research reached multiple results, including the origin of the theory, which is the hadith from Imam al-Sadiq, peace be upon him, about the jurisprudence, the most knowledgeable and the most pious in the narration of their hadiths, peace be upon them, as well as between the research the difference between the scholars of the mufti and the imam, including knowledge, community guidance and coexistence with reality.

The issue of fundamentalist renewal is one of the topics that scholars of the principles of jurisprudence attach great importance to, as it is a broad, complex and multifaceted topic. They sacrificed their lives for the sake of the exaltation of the religion of those who stood up and confronted all the attempts that try to obliterate the bright truth of our true religion.

The topic of this research revolves around two main problems related to the books of men in documentation and weakness, and the first is summarized in the concealment of the scholars’ approach to criticism, as well as the absence of evidence and evidence for that, which raises a number of problems about the validity of these rulings to rely on, and the second problem It is one of the results of the hidden curriculum- and it is building on the originality of justice - attributed to Sheikh Al-Tusi and the Allama Al-Hilli - in amending the narrators, which requires judging justice (reliability) on every Muslim - a believer - who did not know his condition and did not show him immorality, and this scientific problem has its effects. Which reflected negatively on the modern heritage, and the research mentioned a number of solutions, treatments and explanations related to these two problems, with a discussion of everything that is not suitable to be an answer or an explanation for those problems.

The ijtihad of the Prophet (peace be upon him) is not like the ijtihads of others that change and change on similar issues, so that this accusation is directed against him, and when his ijtihad is not what God wanted in some of his judgments: revelation came down to correct this ijtihad.
The scholars of the predecessors and the successors agreed on the legitimacy of ijtihad, and on the occurrence of ijtihad on the part of the Messenger and the Companions in the absence of text or news from the Sunnah and the Book.
It appears that the statements of the fundamentalists varied between the occurrence of ijtihad in the mind or the law.
The position of the latecomers agreed on the ijtihad of the Messenger (peace and blessings of Allaah be upon him), regardless of whether it was an absolute ijtihad or in some cases, such as matters of war, judiciary and others

The historical narrations of Imam Al-Baqir (peace be upon him) about the events of the era of the message, which were transmitted to us, and they are in agreement with most of the historical sources, as well as biographies and sources of interpretation who accompanied those events or are close to the narrators who were contemporary, which you tell us, and since the narrations of Imam Al-Baqir (peace be upon him) are relevant It is of great importance in clarifying many facts due to the imam being closer than others or his contemporaneity with his forefathers for these events, and they are the ones who narrated to him those events that occurred in the era of the Epistle.

There is no doubt that man, according to his nature, tends to procreate and seek children, and asking for children in a natural way may not be possible if there is an obstacle, whether in the woman or the man, so it is necessary to search for effective solutions that overcome such problems and obstacles. Discovering a process to get rid of these problems called (artificial insemination).
Since this issue is one of the new issues on the jurisprudential arena, none of the old jurists have discussed it, but it was discussed jurisprudentially by contemporary jurists, and this issue took a great deal of space in view of its importance, and our media scholars addressed it by answering these questions that were raised about artificial insemination.

It is worth noting that Murabaha facilitates many commercial transactions and contributes to improving income and facilitating trade operations and the movement of import and export, and many Islamic banks have turned to it at the present time to use their money in financing various activities on a large scale. It is forbidden suspicions if its conditions are followed properly. And that Murabaha is of two types, simple and compound, and one of the foundations of Murabaha sale is its dependence on honesty and telling everything that may happen or relate to the commodity, or the first price, or the percentage of profit,.... Murabaha plays an important role in terms of productivity, economics and trade in society.

The development and technology in all aspects of life, the most important of which is the medical field. Because it involves direct interference in the human body to the secretion of many issues that need a legal ruling, because jurisprudence is the constitution of life, and there is no incident except that God has a ruling in it, and one of these medical techniques is the technique (selecting the sex of the fetus) and since this technique has become a reality that he is circulating People in general, including Muslims, must know the Islamic ruling on these operations, whether this is on the part of the doctor or the spouses who are going to perform this operation.

The Qur’anic texts according to the methodology of the purposes were almost new, as it gives it a new template and is more clear. The aim of clarifying the purposes of Surat Al-Dukhan was several matters, the most important of which is the statement of the divine wisdom from the Qur’anic text, and the statement of the purposes of God Almighty from each of its verses, as we find diversity and the transition from one destination to another and the absence of coordination and gradualness. I offer the excuse for any mistake that was made clear in what I recorded, and I ask God for success and payment, for He is the best Lord and the best helper.

The study of systemic cognition in the texts of Nahj al-Balaghah within the linguistic perspective is a reason to read the thought and its interactive perceptual mechanisms within its natural contexts, in harmony with the nature of the surroundings of the two ends of the rhetorical process - the speaker and the receiver - and to understand the relationship between the text’s construction and its connotations by clarifying new paths in interpretation and deduction, which It works on organizing the parts of the thing in a logical order followed by the goal; That is because speech systems are among the conceptual structures inherent in the mind, which work to explore the systemic relationship between language and thought, a relationship whose outcome is sometimes psychological, and sometimes educational; This is due to the tendency of the human soul to order, and the memorization of those linguistic symbols, images, or mental representations.

The frequent use of the word “patience” appeared in the Holy Qur’an. Actual and nominal forms came from them, and their connotations differed. This is according to what the context suggested of meanings, and formulations of the article “patience” were received in a worldly context, and some of them in an eschatological context.
And “patience” is a human nature and a human nature that comes from instinct and acquisition, and it requires endurance energy. Being “patience” is difficult; Therefore, the dear revelation confirmed that it is from the creation of the prophets, the pious and the righteous, and this is an indication of his greatness. It was associated with matters of great importance due to its importance, so he recited the command to seek God’s help, and prioritize him over prayer, and he was made one of the attributes of those of determination, and so on.

The sacred has its dominance and domination over the souls of people since ancient times, and in all societies, almost no nation is devoid of it. The sacred is often associated with religion, as there is no one without the other. For Muslims, the Noble Qur’an represents the highest degree of holiness, as the word of God Almighty. Therefore, we find that attaching the sacred, represented by the Holy Qur’an, to worldly matters, acquires great importance. Because it surrounds it with an aura of immunity and immunity, and this is what made it a rich material used to give legitimacy to illegal and sometimes immoral acts.

The thinker “Ali Harb” is one of the Arab critics who used deconstruction as a strategy to read contemporary Islamic thought and to undermine Western metaphysical postulates. Criticism of reason, whether Arab or Western, or reason in general, and the issue is not related to the criticism of reason at its critics, as much as it is related to the criticism of the discourse of reason itself, to reveal what this discourse practices as a discourse of universals, essences and necessities

The Noble Qur’an and its expression constituted a rich creative blog, full of multiple creative formats that never exhausted, no matter how many of its creative foci that fall under literary discourses, and it recorded its presence in the era of early Islam. The application of this theoretical proposition on an ancient creative board. The idea of ​​studying sermons in the Islamic era came about. Because Islamic prose in general; He is full of textual foci that came to him from his intertextuality with the texts that preceded him, so the approach of those speeches was through an applied study that adopts the mechanisms of the theory put forward by the critic Dr. Mushtaq Abbas Maan.

The verses in the Noble Qur’an have different semantic levels in their ranks, and the concept contained in the written book must have credibility on the ground in perspective. So the written book was for the verses written in letters, and the visible book was with the attested verses with live witnessed images, and the verses were not known to have a higher and more complete semantic level. It is authenticated in existence by the human being who is guided by its guidance and applied to the requirements of its content, so the responsible worker who is aware of its revealed rulings and interpreted as it should for its commands and prohibitions, the verses are transformed with time from their apparent silent level to their inner, living speaking level.

The speeches of Imam Al-Hasan (peace be upon him) depended on the linguistic, rhetorical and logical content of Al-Hajjaj, as they are the approved mechanisms and techniques of Al-Hajjaj, which we find in the most functional speeches he performs in the speech, and the goal he aims at. Arabic studies, by examining its problems, frameworks, and starting points for Western scholars, where Al-Hajjaj is at the heart of discourse analysis theories, after the discourse is a system of internal phonetic, morphological, structural, and even technical and logical rhetoric.

The city of Marv al-Rud, located within the province of Khorasan, is one of the Islamic cities of great historical and geographical importance in the history of the Arab Islamic state in general, and the history of Khorasan in particular. As a center for launching and undermining Arab Islamic rule, the research dealt with the historical geography of the city of Marw al-Rudh, the Arab Islamic conquest, and the most important political and military events that it witnessed during the Arab and Islamic rule. Fields of science and knowledge

The current research aims to identify the methods of reward and punishment and their educational role in the Holy Qur’an to be used in education to advance the Arab and Islamic society.
In order to reach the goal of the research, the researcher adopted the descriptive analytical approach to reach the methods of reward and punishment in the Holy Qur’an using the method of content analysis.

This research seeks to study the grammatical issues that Ibn Hisham held on the necessity, or described them as few or weak, even though they have examples in the Holy Qur’an. As for the issues that he made necessary, they are: the non-objective on behalf of the subject with its presence in the composition, and prioritizing the case over its owner the accusative, deleting the lam of the command and keeping its action. , and the advent of the addition meaning in

The research focuses on the indirect association between the names of God Almighty and the Messenger Muhammad (may God’s prayers and peace be upon him and his family), which appears through the noble Qur’anic verses between obedience to God Almighty and obedience to His Noble Prophet Muhammad (peace and blessings of God be upon him and his family), an affirmation and confirmation of the true religion of God, and the researcher shows This is through the linguistic significance of the Qur’anic verse, and then the researcher went to analyze it in the manner of an analytical study through the reasons for the revelation of the verse, and the Qur’anic readings, with the help of the considered narrations, as well as the Qur’anic rhetoric and the general meaning of all the Qur’anic verses, which resulted in rulings in the sense of several provisions learned from the Qur’anic verse. Impact on the behavior of the taxpayers, and their legitimate assignment.