Contemporary Islamic Studies Magazine

After reaching the end of this modest research, we mention the most important results that came out of the research:
1- The unseen, in its linguistic and idiomatic sense, is what is hidden and hidden from the eyes or the senses, and the world of testimony corresponds to it. It is all that a person can perceive and reach through his senses.
2- The unseen is divided into absolute and relative, and the absolute is the unseen that is specific to God Almighty, and no one appears to him, towards the Divine Essence and the knowledge of the Hour. It may be unseen for one person without another, and for a time without another.
3- The knower of the unseen is God Almighty, and no one can comprehend the unseen sciences except with education from him, the Almighty, for God Almighty bestows

The eternal miracle of the Qur\'an until Allah inherits the earth and from it، and in the miracle of the Holy Quran I see that every letter in it or word has become a material for research and analysis، and the clarification of meanings and connotations renewed in every age and time. I found that the word \"kahla\" in the words of Jesus (as) in the people\'s speech was very carefully selected، and exquisite care، and found that the word \"kahla\" contained in the description of Jesus (as) was not normal، but to declare two dangerous and great things: one: that he did not crucified، that he was returning to the land by God\'s command، that he was not a God، no son of a God، and in this demolition of the false thought adopted by the Christians. Secondly، his declaration that Muhammad is the prophet who will come after him، and that Islam is the religion of truth to be followed. With this manifestation of christ\'s descent (peace be upon him) to earth، his manifestation of the people and his wording of them، and the killing of the Antichrist، and his prayers behind the Muhammadi Mahdi (Aj)، the miracle that may exceed its completion in the cradle، or parallel it.

The spiritual is the invisible matter that is not limited It is not required by the intuition of the mind، and the knowledge of the spiritual is divided into two parts of it that is an absolute unseen that is specific to God Almighty He is one of his messengers and his guardians.
the knowledge that the imams of Ahal Al-Bayet possess is a divine knowledge that God Almighty has entrusted to them .
The functions of their knowledge primarily from knowing the meanings of the Book of God Almighty، and in the second degree، the result that the imams possess on God’s Messenger may God bless him and his family This is followed by their contact with the angels and the Holy Spirit، as well as the divine light and support، and the books that they inherited from the Messenger of God (may God bless him and his God) guiding people to the right

The subject of this research is a study of one of the important and well-known rules in contemporary Islamic philosophy. .
The purpose of the research is to show the extent of its impact on a number of philosophical and cognitive issues، and to achieve its epistemological value because what appears in the minds of many scholars of Islamic wisdom; It is a given rule. This was due to the fact that a number of modern wise men had adopted it in the textbooks، and they adopted it as a definite basis for many opinions، which created a general impression on the students of wisdom. This rule is one of the established certainty rules.
The nullity of this philosophical rule is an important philosophical consequence of which the necessity of changing a number of well-known opinions in contemporary philosophy.
The approach adopted in this study is the descriptive approach based on the inductive approach، the analytical rational approach، and then the critical approach

The authority that is intended to be imposed on one, he chooses or authorizes another has requested it from him, so he specified the just and just authority that can only act by achieving social justice and observing people’s rights because Islam, which built justice as a basis for governance first and humanity in all its data, secondly despite its different ideas Its ideological and political doctrines only want to push back injustice and prevent the goals with which it possesses humanity.

To sum up، for the sake of God’s blessings upon man، he gives him the gift of understanding in the religion، and guides him to the paths of that understanding، to inspire him to be rational in what he says and what he does، as the Messenger Muhammad، may God’s prayers and peace be upon him، said: There are many methods، and different ways to reach an understanding of the rulings brought by the Sharia of Islam، but all of these methods return in their detail and clarification to the language in which the Book of God was revealed، and the Sunnah of His Messenger، (peace and blessings be upon him)، was mention in it. This is the language of the Arabs in which God deposited Among the rhetorical secrets that made it fulfill all the new matters in the lives of Muslims، this is what prompted Muslims - since the early Islamic ages - to pay attention to this language، and to find out its hidden and hidden meanings. They felt that danger threatened its existence after non-Arabs entered Islam، so the melody spread among their sons and the linguistic accent began to threaten the loss of their eloquence and eloquence. Efforts to preserve Arabic continued with the succession of times، and it emerged throughout the centuries that passed by distinguished scholars They spent their whole lives researching and scrutinizing the issues of this language، and delving into its arts and literature. Which deals with the Qur’an readings with a statement of its pillars and its impact on the different jurisprudential premises in the rulings of transactions and acts of worship.

The blessing in the Arabic language means affirmation and obligation، Or the abundance of good and obligation ، And that all good in the world its origin is God. And that many actions and deeds are the cause of the abundance of blessing. there are so many acts and acts that are a cause of blessing and good, they include forgiveness, night prayer, piety, filial piety…..
There are actions that lead to the disappearance of the blessing ، including the abundance of sins and sins، neglecting the Promotion of Virtue and Prevention of Vice Killing oneself without right, etc….

Embodiment is one of the untruthful beliefs that emerged from a sect that emerged in the Umayyad age. The Israeli narrations transmitted from Ka'b al-Ahbar and Wahb ibn Muthabah continued to leak this doctrine into Islam. And the embodied are the likeness themselves، and they are the ones who imagine that God Almighty is in some form، and they conceive and imagine him in the image of a man sitting on a great throne (which is the King's throne) and the embodied and the likeness prove to God Almighty members that they call characteristics such as the hand، fingers، face، leg، foot، leg، eye... and so on. The doctrine of the embodiment has been revived by the Wahhabi groups who understand the texts on their phenomena، and the imams )peace be upon them) have stopped embodiment the attitude of rejection and integrity to God Almighty، so they interpreted the verses in which the words appear to imply physicality other than what the owners of embodiment understood and showed the true validations of this vocabulary).

The present study tries to shed light on the morphological and grammatical shifts as it is considered a source that enriches language composition and it opens new way for interpretation of texts. The researcher chooses Imam Ali's (peace be upon him) recitation to fulfill the aims of the study. The research investigates the morphological and grammatical shifts in one recitation which has attracted less attention in researching and because of the role, the shifting phenomenon has in clarifying and enriching the meaning، this recitation opens new way for the interpretation of the verses and make them clearer. Based on the agreement of the people of the language, interested in the meaning of the readings, that (verb, subject) and (verb and subject) each may come in the same meaning, we see that the reading of Ali’s (peace be upon him) has something that strengthens it and makes it acceptable and palatable in terms of narration and pronunciation when it matches the drawing of the Qur’an, like his reading: (“I have prepared for you”) with the Hamz and the inclusion of altaa, meaning: I have prepared, it brings the well-known reading closer to the intended meaning. and Imam Ali’s reading of the Almighty’s saying: “Her passion has been love” [Yusuf::30]: (He made her sympathetically) with the aleayn is closer to the linguistic reality. His (peace be upon him) reading may come as an explanatory reading of the well-known reading sometimes. When it does not meet the condition that it conforms to the drawing of the Qur’an even though it is close to it in meaning. Towards his reading (peace be upon him) of the Almighty’s saying: “nor is it for helpers such as Me to take as lead (men) astray” [Al-Kahf: 51] (they taken astray), reading with tanween is justified by the presumption of its peremptory significance.

Intricate with the Qur’anic discourse as a high language and its acceptance of the response process depends not only on sensory perceptions، but also beyond accepting spirituals (the idea of spirituals of faith)، and this is a major axis from which the Qur'anic vision، which was based in its clear form in Abi Talib’s intellectual and literary discourse from Through his conscious recruitment and active presence in his religious and cultural practices، based on the depth of his spiritual and worshiping experience، which naturally undermines the rationales and accusations of his monotheistic behavior.

1.The Prophet (PBUH)، at the beginning of the argument، baptized to liberate the subject of the dispute and clarify the conditions of the argument aimed at achieving the truth and not the victory of the opponent.
2.The interactive level is the most important level in the argument process. The two parties to the argument were present: the plaintiff: the Prophet، and the objector: Abdullah al-Makhzoumi. It is seems that the active presence was the Prophet، and the objector may overlap in eleven places.
3. Rather, (bla) it is one of the predominant arguments in the prophetic argument، and it is one of the links that make strong arguments، and the argument has been repeated eight times by virtue of being a striking character، as the Prophet employed it to refute the delusions of the polytheist's opposition.
4. The interrogative style is one of the dominant interactive expressive stimuli in the prophetic argument. This method was repeated in thirty-three positions.
5. Emphasis is one of the dominant arguments in the prophetic argument، where the affirmation tool was repeated in seventeen places to emphasize the nominal sentence، and the method of affirmation was repeated in the argument، and the argumentative value of this method resides in what is available to the argumentation and directing the recipients towards the implicit result.

Christianity dominated Europe in the Middle Ages، which lasted for about a thousand years، and from it shaped its social، economic، political، cultural، intellectual and scientific life.
But because of its dictatorial policy and imposing its teachings on the people، including implementing penalty of deprivation on those who say or do something that does not conform to its teachings، as well as its prevention of new scientific discoveries and developments، together with its interference in the political affairs of the state، it began to lose its domination. Especially after Europe went the intellectual Renaissance and Enlightenment age that followed extreme changes in all aspects of life، especially its religious life، by issuing a decree of religious tolerance by the government، as well as the expansion of the scientific circle، and the development of industry، which helped to transcend the Middle Ages and enter the modern age.

The nature of the study of this research requires that I address the Quranic citation to the poets of the wars of apostasy and the types of citation that they received the direct citation where they relied on the Quranic structures directly without any modification، and the central citation in which the character of the poet is shown through his adaptation of the Quranic text to increase or decrease، The quote has been received frequently As well ، as a single quote where the poet to quote a single Quranic word and ensure it in his poetry and the recipient's knowledge of what the poet means through his own culture of the Koran، has contributed to the use of poets to quote the Koran in their poems to show their adherence to the Islamic religion and guidance of apostates.

ndoubtedly, monotheism is an essential pillar of the Islamic religion in all its ranks (subjectivity, attributes, and effectiveness), and what concerns us in the field of research is what is related to the level of attribute monotheism; And that is because of its relationship to the problem of being characterized by the qualities of mercy and torment for those who see them as two contradictory qualities by their meeting in the Core of God Almighty, and His being characterized by them, meaning that God is characterized by opposites, and this is impossible, so the research came in the matter of finding a way to solve this problem, and then to say that it is possible to combine mercy and torment through his description of them, It is to say in particular the attributes of the Divine Essence