Contemporary Islamic Studies Magazine

Sheikh Ghazbak Al-Tahrani was one of the flags of the scientific school in Najaf, one of her wonderful geniuses, and one of her wonderful masters and skilled investigators, the Encyclopedia of Knowledge and a noble summit in authorship known as the length of its sale in classification and the strength of its pen in verifying the owner of the largest encyclopedia for men, an excuse and a marvel from the world of indexing starting From the first century AH and was not discouraged by the difficulties and obstacles that prevented him from continuing his efforts and importance in writing, and deliberation to help the grandfather in what was written and creative until his writings and writings became a source for scholars and specific to researchers and a source of approved sources for reference and accreditation and he was active in multiple sciences, whether in the Qur'an or In history, genealogy, men, and translations, Islam has enriched an abundant library of its books and research, and it is not surprising that it is the most energetic, dynamic, and modern Shi'a scholar, and perhaps one of his most important books and their precursors comes The Excuse Book to the Shi'a Classifications, a comprehensive knowledge circle arranged according to the alphabet in which he is mentioned Shi'a men in the authorship world starting from the first century their writings, and at the same time, they were not free from the useful issues that were proven It comes in the meantime and separates its joints. It contains many important benefits and advantages as mentioned in the research genes

The protection of the environment and the preservation of its diversity is the responsibility of all mankind، and Islamic law is replete with macro-provisions and rules، which through their application the research found the interest of Islamic law in plants and the rights of animals and is clear through jurisprudential rules; as the rule of destruction، the rule of no harm and the rule of warding off corruption and others، addressed by the research as well as other basic rules that were legislated as treatments of environmental problems in general.
The centrality of the research is based on the rooting of the rules (destruction) and the rule (inviolability of the destruction of public flora and fauna) and the difference of the latter from the former; is that everything that takes a general title from the elements of the environment in general and ecological diversity in particular، such as public plants and animals، is forbidden to destroy، consume and infringe on it، for its general address، it belongs to everyone، unlike what takes a special address، so it is included in the rule of destruction (whoever destroys the money of others has a guarantor)، Let us see that the first is the source of the guarantee (which is the positive provision)، whether the destruction is intentional (which is absolutely haram) or unintentionally، it is not، while the second is received to indicate the resource of inviolability (which is the commissioning provision).

The visit of Warith is one of the most visited visits by Imam Al-Hussein, and it has been received in various texts and foundations and in various and many sources, the most famous of which is narrated on the authority of Ibn Qalawiyah in his book Full of Visits.
This research aims to clarify the concept of the visit and its importance and the most famous novels motivating it. It also aims to study the foundations of the heir visit and the weighting of one of these foundations according to sound scientific foundations and to explain the meaning and significance of the visit.

The Holy Qur'an in its surahs and verses is interested in talking about human emotions, as they are an important basis and a large part in its composition, and have a great impact on various aspects of his life, and are an instinct deposited by God (in humans).
One of these emotions is the emotion of fatherhood, that strong and firm bond that is characterized by love and tenderness, and it is of great importance in building and reforming society, and the presence of fathers is a blessing from the blessings of God Almighty and a reason for the happiness of children.
Since the Glorious Book is a vibrant book that embodies all the meanings of emotion, it portrayed to us the emotion of fatherhood among a group of prophets and messengers, peace be upon them

The Holy Qur’an is a complete approach and a divine constitution that falsehood does not come to from before it or from behind it، a revelation from Al-aziz Al-Hamid، and this constitution was concerned with all the most accurate details، whether they were in the contemporary reality or the unseen، so the directives that came from the Lord of the worlds in this great book were clear It is clear، and it puts eternal solutions and stands on crises and problems throughout the times and in different places، at times it guides to correct education and virtuous morals، and at other times it sets the policy of states and draws their curriculum، and at other times it urges them to mercy and charity، and at other times it obliges them to obligatory acts of worship and other matters.
One of the matters that the Holy Qur’an was concerned with and set forth treatments and instructions for in the contemporary time is the subject of intellectual awareness، as this subject occupies in our present era a great and great importance in life across all times and times. The Holy Qur’an spoke about it، and the surahs and verses came to show us its importance.
Awareness is the realization and understanding of things، matters، facts، their details.

Human have right to calibrate of his own will, It is an innate right occupies a high position between rights the other obtained by man Through the ages, people have enjoyed with all his will to speak out what he thinks is right, and profitable him and the community , Islamic law has organized how a person expresses his will, in how way that does not violate Islamic law and the I, and subject to the means expression the principle of responsibility and duty, alone within the system jurisprudence subject to control public interest, with the necessity of not harming others, thus the expression in its Islamic sense based on that, it has been determined those means that guarantee which guarantees the human being to exercise his right of expression, perhaps the most important written expression, and pronunciation and reference, and silence and abuse or the gift, and doctrines of jurisprudence have emerged in the order of those means and explain its advantages and disadvantages, and determine their weaknesses, and attention Muslims to necessity its importance in all aspects of his life, beginning with personal matters marriage and divorce, the correct format, and economic matters, and buying and selling transactions, and other general matters, and occupy writing special position between the other means of expression, being documented with written evidence and the confidence and stability it provides not provided by other means in the expression, it is also your method countries to issue official and legal laws, regarding Public and private human issues ,there must be an organizer for those issues ensures verification without happening disagreements or disputes.

Atheism has become a phenomenon and an intellectual problem that revolves around media dialogue, philosophical debate and ideological conflict. Various media outlets and various research centers talk about the increase in the percentage of atheists in the Islamic world and the Arab countries in particular.
The research confirmed that atheism has a serious impact on the family because society is the basis for its proper building is the good family.
Islam has warned against the destruction of the family, and urged its cohesion, by adhering to the Islamic teachings of the Islamic religion, and moving away from the tradition of nations and countries that have no connection with Islam.
The research showed that the correct thought has an importance and an urgent necessity in this era for all members of the Muslim family, as if the members of the Muslim family are reformed, the society is reformed and security is stable.
The research confirmed that the Muslim family has an important role in raising children on safe thought from deviation, because it is the first building block in building society.
The research concluded that the strength of the influence of the Muslim family on the children is considered the most powerful institution influencing the behavior of the individual, as it is the one that oversees the formation of his balanced personality.

Since the knowledge of men has a special role in distinguishing the authentic narrations from the weak ones, in this investigation, we reviewed the seventh narration from the chapter on the virtue of the bearer of the Qur’an from the Kitab al-Kafi and we searched for the chain of narrators of this hadith to the infallible, peace be upon him, and one third of the narrators were trustworthy. In addition he is Ali bin Ibrahim and his father. Suleiman bin Dawood, and the third narrator was Qasim bin Muhammad in his trustworthiness, and the fifth narrator, Sufyan bin Aynah, whose trust was not proven, and the sixth narrator, Muhammad bin Muslim Al-Shihab Al-Zuhri in common, though he loved Ali Ibn Al-Hussein, peace be upon him, and differed greatly from him,. We were also exposed to parsing the narration as well as the text of the hadith is expressed in order to verify the authenticity of the hadiths that were received, and this is what helps to distinguish between the authentic hadiths and the hadiths established through such an investigation.

The researcher dealt by highlighting the extent and depth of research" in the in the interpretation of the opinion of scholars" muslims and between" the vocabulary for the meaning of open in" several definitions, as well as with its roots, and its origins, and its divisions Evidence" for who agree and disagree with him.

God Almighty sent His prophets with different miracles, and these miracles vary according to time and place, each of them has different effects, and these effects are rooted in several goals, the most prominent of which is that it straightens man in particular and elevates society in general towards guidance to God Almighty. The effect of miracles was not reduced to defiance and destruction, but rather that they have psychological effects on the person of the Prophet as he is a Prophet, including the effect of psychological reassurance for the Prophet and the effect of honor, support and honor, and the effect of certainty about the miracle that it is a power from God Almighty. Just as the miracle has effects on the masters of unbelief and polytheism for the reason of defiance in proving the existence of God Almighty and the effect of innocence by miracle so that people do not have an argument against God Almighty, likewise bringing people out of darkness into the light, as well as the effect of the miracle in treating people’s physical ailments like treating Jesus, son of Mary. And resurrecting the dead, God willing, which constitutes a psychological effect on the individual and society, aiming to follow Christ, and that miraculously attracts them towards faith in God Almighty.

The purpose of this study is to show the influence of Sayidah Zainab, may God be pleased with her, on the novel Ghada Karbala. Through the portrayal of Sayyidah Zainab's personality, the novel's events were significantly influenced by her life story, and the influence of Christian culture on the novel's overall theme was also highlighted. The novel's author, Georgi Zaidan, did an excellent job of portraying the Christian characters that he included, whereas the majority of the Muslim characters tended to play negative roles. Capital stock.

The research attempts to reveal the concept of the disciple imperative theory; In terms of the statement of the term imperative and its concept, it has been shown that the term disciple imperative is the most appropriate term in the field of pragmatic studies than the term conversational imperative; As the concept of implication based on necessity accommodates the concept of implication and includes it, and the research has touched on the origins and starting points from which it emerged (the disciple implication), and the research has found that the analytical trend that was concerned with the philosophy of ordinary language is the closest direction from which this theory emerged in its usability dimension, The influence of this trend appeared on the philosophy of the English scientist (Grace), who contributed greatly to the consolidation of the philosophy of ordinary language, especially his analysis of the meaning of the speaker or what is known as (the intentional theory of meaning), from which (the theory of necessity) was later formed with its general principle of cooperation. and the dialogic rules branching from it, and the research concluded that this theory, based on the studies of some Arab critics, works on the ordinary language more than it works on the literary language; Because the latter is often based on imagination, and it is far from the daily reality that this theory is trying to exploit and work on .

The paper examines the most prominent stylistic features in the Fadakiya sermon of Mrs. Zahra (PBUH) , By choosing models, approaching them, analyzing them, studying them, employing them in the sermon, and investing them Its stylistic, expressive and suggestive energies, such as quotation and compositional displacement, represented by presentation And the delay and the interrogation, as he stood at the most prominent rationalizations of the vocal level such as rhyming and parallelism Alliteration and antics reveal the effect of stylistic characteristics on the same recipient.

The research in his paper examines these structures that are indicative of the revolutionary sense in the poem (Algeria) of the poet Mohammed Mahdi Al-Jawahiri which were said in the context of glorification of the glory of the revolution in a language of enthusiasm characteristic of the level of performance of the poetry and the level of structural performance and the overall fabric of the poem; This is due to the Al-Jawahiri ability to deposit his language in this expressive cargo and function in a manner that led the epic and heroic developments in our heritage formed through time and space, and then presented this research to an important creative aspect of the Algerian revolution and put a heroic position of the word in the category of a reading project in a text of its eternal texts; The poem seeks to establish human values that refer to virtue as a tool for the emancipation of value, the struggle for the homeland, and not to succumb to the occupier rapist, and the preference for death on the stillness of life and its aftermath, all of the lofty values that Al-Jawahiri could point out and add to the atmosphere of the poem , But rather to extract virtue from the occupier its subordination, are all lofty values that Al- Jawahiri can point out and give to the atmosphere of the poem, but rather to extract the virtue from the occupier and the erosion of its content until it appears in the form revealed in its actions on the ground.

The Zaidi sect is one of the Islamic sects that fall under the banner of Shee`ah thought, and it has principles and beliefs that distinguish it from others, and it has suffered from harsh and bitter conditions since its inception during the era of its leader and Imam, Zaid bin Ali Al-Sajjad bin Al-Hussein bin Ali bin Abi Talib () (d. 122 AH / 739 AD)), until she became more and more powerful, It became an entity and origins, and it was said that affiliation with the Zaydi thought is dominated by the revolutionary political character rather than the doctrinal or ideological character, because the term Zaydi at its first appearance did not have any sectarian or intellectual significance compared to its political connotation. Virtue and forbidding Evil, and he called for revolution to end oppression. He was called Zaydi. He embraced the jurists and narrators of the Zaydi thought, among them the Nasser for the truth who spread Islam in Daylam, and he was the focus of a discussion of his biography and thought and the opinion of the two parties in him.

The research deals with the study and analysis of the concept of pragmatism and its epistemological and Qur'anic foundations, which come from the implied significance of the term as it denotes interaction; And [by (pragmatic)] he means other less well-known Arabic interviews... such as pragmatic, utilitarian, discursive, and functional; Because the term trading includes an indication of interaction, realism, practice and interdependence
Referring to the Arabic dictionaries, we find that the linguistic connotation of the term “tadawul” means use in succession and transfer; “It is said: The fay’ has become a state between them, and they trade it once for this and another for this…” And in the Holy Qur’an, the Almighty says: (So that it does not become a state among the rich among you) (Al-Hashr / 7). ) As for the hadith of supplication: He related to me a hadith that I heard from the Messenger of God, may God’s prayers and peace be upon him [and his family], and it was not circulated between you and him by men, i. The matter is;...and the days passed, meaning it revolved, and God circulated it among the people, and the hands circulated it: I took it this once and this time, and the garment indicated that it circulated, i.e. worn out...". Circulation means use, and from here it becomes clear that Taha Abd al-Rahman was successful in what I see in choosing the term pragmatic as an equivalent to the English term (pragmatic), which was chosen by most of those who translated this term in pragmatic sources; Because Taha Abdel Rahman cared about deliberative issues from a logical and philosophical point of view, deriving his theoretical and methodological means from two sciences that achieved impressive results: linguistics and logic Pragmatic is the best word that can be used in exchange for the term Pragmatique, because it informs the meaning of practice, as well as the meaning of interaction in discourse, and all this within the framework of significance and deliberation alike

The role of Islamic secondary in promoting the culture of difference and acceptance of the other from the teachers' "point of view. The aims of the study is to detect he role of Islamic secondary in promoting the culture of difference and acceptance of the other from the teachers' point of view , the total of the study is (125) teachers (male and female) , a questionnaire has been prepared to measure that , descriptive approach is used in this study , data was analyzed and using statistical processors to achieve that , the results of the study shows that Islamic secondary leads to enhance the culture of difference and acceptance of the other high with an average of 3.5 (3.5) , standard deviation (1.33) , the percentage is (72%) as a whole , while the role of the Islamic secondary in promoting a culture of difference with a medium range ranges from (59.19), (55.12) as in the following:
- The staff of teaching is keen to respect and appreciate the learners' point of view .
- The school is held many activities and trips to enhance the values of brotherhood and tolerance among students .
- The school is assessing activities that aim to identify the cultures and social habits of peoples .
-The school promotes the values of social cohesion among students.
According to the results, the study recommends a range of recommendations:
1- The educational institutions should be concerned with the issues of cultural and social diversity .
2- Encourage researchers in educational institutions to highlight the global Islam and its potential to accommodate solutions to the problems of the world as a system that is compatible with each time and place .
3- Conducting an educational study on the values of tolerance, renounce violence and extremism in all its forms and images.

The obligation of guardianship is one of the provisions of the marriage contract in Islamic jurisprudence, and it aims to achieve the interest of the guardian over him by taking care of his interest, while the individual doctrine sees guardianship over the marriage contract as a stumbling block to the free will of the individual, and as a derogation for the guardian over him and his affairs, and restricts his personal freedom, and since Islamic law is The material, historical, and official source of the Personal Status Law is expected to be affected by the direction of this noble Sharia, but it is noted that there are observations in this law and its amendments regarding the guardianship of the marriage contract, which indicates that the individualism is affected more than its tendency towards the social doctrine.

here is no doubt that Orientalism is a systematic science with goals and objectives that it seeks to achieve, and this in turn requires the use of mechanisms, plans, and techniques to achieve those goals and objectives, in various ways and means. One of the most important things that Orientalism used to consolidate its authority in the field of contemporary Quranic studies is a number of techniques such as delegation, and politicization., and obstetrics, which were used by oriental institutions in order to achieve their goals in the field of contemporary Quranic studies, if oriental studies had difficulty in dealing with the Islamic heritage; Because it was an obstacle to the tendentious orientalist thought, which led her to devise special techniques in the study of heritage, especially the sciences related to the Holy Book.

Compulsion is that element، motive، and motive for non-violence in the individual، and it is no secret to anyone that individuals take the legal ruling from the jurists through the process of deduction that relies on legal evidence، and these evidence are the basis for the science of assets; Because the science of fundamentals is the evidence of its various types and in the various stages، so if individuals، as individuals، are committed to taking judgments and the element of compulsion is activated by them through reason، which is the basis for the compulsion process، then how about the fundamentalists، for compulsion exists، by instinct and by reason، in the stages of the deduction process، each stage has its own conditions، importance and evidence by it so that it does not transgress the stage that follows it except under the conditions of the fundamentalists.

The science of jurisprudence is one of the Islamic sciences that have had a role since its appearance and until this day. It came and appeared at a time when the dispute between scholars increased due to the lack of a clear, written and written curriculum in their hands that clarifies the views of each party and highlights its arguments and proofs, so science had a clear impact in controlling inference and preventing The dispute, and after the introduction of a group of verbal issues to the science of origins, the interest in the theoretical aspect became more, which made it move away from the applications little by little, until the advocates of renewal and reviewing some issues appeared. And this research revolves around the sphere of renewal and focuses on the viewpoint of Dr. Mustafa Al-Zalmi with regard to renewal

The science of heritage investigation is a great wealth that needs a pause by researchers to study it, and the manuscripts that fill libraries are nothing but clear evidence of the care of our scholars (may God be pleased with them) in Islamic heritage in general, and the exegetical heritage mentioned by the people of the House of Infallibility (peace be upon them) in particular. From here, realizing heritage has become of great importance, and every nation has become concerned with its heritage and is proud of what its scholars have created in various sciences and various arts. Therefore, the preservation of this scientific heritage was a trust that bears the responsibility of everyone who has the ability to study and investigate. So that it is safeguarded, preserved, and written down for generations, and those books that we have in our hands today were nothing but the fruit of the efforts of the investigators who took it upon themselves to revive the heritage and bring it to light, true and sound, as its authors wanted it.

The researcher aims in this research to explain the danger and the phenomenon of extravagance and stinginess and their effects in societies, and to lay down the Islamic solution to the danger of the phenomenon of extravagance and insignificance, with an explanation and clarification of the rule of extravagance and pauperization rejected in the Sharia, and the rule of economics, which is moderation in spending ordered by Islamic law .
Islam has commanded the nation to be straightforward in the moderation between extravagance and mischief in the true Islamic religion. Sharia aims to achieve the interest of the people and bring goodness and benefit to them, and it also aims to ward off evil and harm from them at the same time. And just as he fights the scourge of extravagance and extravagance, so he fights the scourge of miserliness and miserliness, through the aforementioned mediation and moderation mechanism. As for the research method: an economic research in which a theoretical and descriptive study was used in which to explain the damages of extravagance and scantiness, the Islamic solution to avoid them, and the ruling of all kinds of extravagance and pauperism and the rule of moderation between them. In this research, the researcher reached conclusions, the most important of which is moderation in spending (economy), a legitimate mechanism to avoid the phenomenon of extravagance and scantiness, which is prohibited in Islam. Extravagance is the opposite of pauperism, both of which are forbidden in Sharia, and there is the difference between economics and moderation with piety, and the Sharia forbids both extravagance and pauperism at the same time, and the necessity of economics on the Muslim, individually and collectively.
As for the most important recommendations in this research, it is to move away from extravagance, wastefulness and luxury, because extravagance of all kinds is the cause of poverty and excessive sins, taboos and the pleasures of this worldly life, and to move away from parsimony and miserliness that lead to stagnation, unemployment and depression that afflicts society, and does not give zakat and alms to its miserliness, thus contributing to the exacerbation of these problems. And we must be content, because contentment and patience with moderation in spending required by Sharia produces pride, and contentment is a treasure for a comfortable and comfortable life, while care is a mineral of loss and vain.

The study deals with the definition of context, the statements of the scholars in it, and the review of the most prominent types of contexts, which depends on the language or denominator, while discussing the nature of each of them, and the import of examples.
I reviewed the council's statements regarding the verses dealing with reason, science and ignorance, the prophetic hadiths, the novels of the scholars, and, at the forefront of which are the al-Bayt al-Athar,)peace be upon(them, and the extent to which the Council adheres to the textual controls, relying on them, or taking into account the context of the denominator in what he mentioned in the book in question.

The research is summarized in finding the places that contain the direct Quranic effect in the book “Rawdat Aliazhar” by Abu Ali Al-Hassan Al-Qurtubi (d. 602 AH), as the research tried to determine the direct Quranic impact in literary texts, whether in prose or poetry, and revealing new connotations and how to employ the noble Quranic verses, whether the recruitment is a complete verse Or part of a verse or word of direct Quranic significance.

Narrative interpretation is one of the most important types of interpretation. Because the interpretation of the Prophet (peace and blessings of God be upon him and his family) was interpreting the interpretation of the verses and their meanings, the interpretation of the narrator's interpretation into two parts
Explanation of how to arise, explained in three stages
• The stage of the Prophet's era
• The era of the Companions
• The stage of the era of the followers.
The face of this division is that the exegetical narrations are wise to the Prophet (May God bless him and grant him peace), his family (peace be upon them), the companions, or the followers, and that the correct narrative interpretation, weakness and interpretation. Acceptable the best ways to understanding the Quranic meaning, as for what was weak in its chain of transmission or weak in its text, then this is rejected and not considered.

The research studies the texts published in the (Qanbar) magazine, the rulings on the Childhood Unit of the Press Department in the Media Department of the Upper Shrine; It refers to a magazine that refers to children, and reveals evidence indicating that these adults, the purchase, and the purchase in the poetic text, we relied on previous models that contain contents that work to coexist with society in a simple literary style, and words with clarity and directness, the texts being directed to the category of children in using A high language or linguistic language of high agreement, but the language is in agreement with the linguistic lexicon of children.

One of the important scientific investigations is the topic of correlation, and the researchers dealt with it as a study and application in various scientific fields such as logic, theology, and the sciences of the Qur’an, as well as the sciences of jurisprudence and principles. Deduction and knowledge of the provisions were chosen to show the resources of coherence in them, so the title came with “resources of coherence in the fundamental and jurisprudential rules.” The research was organized with an introduction, two chapters, a conclusion, and a glossary of the sources and references. Two demands, so the first requirement was in the resources of interdependence in fundamentalist rules, and it included the first purpose: Does the prohibition rule entail corruption? The second objective: the rule of the introduction of duty, and the second requirement included the resources of interdependence in the rules of jurisprudence, including: the first intent: the rule of the one who has sheep, he must be fined, the second purpose: the rule of the fetus slaughtering the sacrifice of his mother, and the third goal: whoever revives dead land is his, and the goal Fourth: The coherence of the rule “whoever owns something is the property of its recognition,” and the fifth objective: the rule of coherence between the rule of reason and the rule of Sharia, then the conclusion and results and the sources and sources of the study

Sharia came for lofty goals in life and noble purposes, and it is present in its legislation. Humanity has known some of them and continued to be exposed day after day, and he has to reveal these noble purposes from the required and commendable matters; Because it is a way to get acquainted with the aims of the Shari’s from the legislation of the rulings, and thus the person in charge applies the orders and provisions of the Shari’s with the knowledge of the reason for which he necessitated the action and behavior, so his faith is strengthened and his love for action and its implementation is established within him.

The research contains the definition of consideration and its meaning in language and terminology, and then the opinions of scholars regarding accepting the hadith about them or rejecting the hadith. Among the scholars there are those who differentiate between the hadith of the one who calls for his heresy and the non-caller, so he chose the hadith of the innovator who does not call for his heresy, and another group of scholars before the narration of a non-caller except that which strengthens his Bid'ah. Then the research touched on the consideration of the narration of the people of desires, and after that, the discussion was about the consideration of the testimony of the people of desires about the hadiths.