Islamic Sciences Journal

تناولت في البحث أحدى الشبهات الواهية والمفاهيم غير الصائبة التي تكلم بها أحد الدارسين محمد حسين آل ياسين (19 يوليو 1948) لغوي وأستاذ جامعي وشاعر عراقي أثناء لقاء تلفزيوني يبث على عامة الناس، وهو تهمة زوجات كل من نوح ولوط – عليهما السلام – بالفاحشة، وهذا أمر لا يجوز لا لغة ولا شرعاً ولا أدباً ولا عقلاً، فكيف استساغ هذا الباحث لنفسه أن يخوض في هذا المعترك وهو غير مكلف به؟ ومن أين جاء بهذا الرأي الذي لم يسبقه أحد من العلماء المعتبرين به؟ وكيف رضي لنفسه الكلام في اختصاص ليس هو من اهله؟
في هذا البحث تفنيد ورد لما ذهب اليه الباحث، وتصحيح للمفاهيم المغلوطة التي تناولها في لقاءه التلفزيوني، ورفع الايهام عما وقع في الاذهان من تأويل لآيات القران على نحو لم يناوله من قبله أهل العلم والاتقان من المفسرين والائمة الاعلام.

The topic of this research deals with the most important foundations of Al Madina newspaper that called for the right to coexistence with the other, inferred to that by what came from the texts of the Holy Qur’an and the Sunnah of His Prophet (may God bless him and grant him peace). A comparative study with international charters and laws, beginning with an introduction to the most important definitions and what the research covered from vocabulary and terms, defining them in language and terminology. Then referring to those foundations included in Al-Madinah Al-Nabawiyyah newspaper which referred to the most important rights and rules of peaceful coexistence among members of civil society, including the right of difference, equality, freedom of belief, justice and equity in all matters.

The book of Al-Ahkam Al-Sultaniyyah by Al-Mawardi and Al-Farra’ are in the hands of people. Their title is the same, their subject is the same, their arrangement is the same, and everything in them is the same, and their authors lived in the same era and in one country, and both of them were judges, and the identicalness may reach entire pages without change, except that Imam Al-Mawardi mentions the opinions of the Hanafi school of thought. The Malikis and Shafi'is then often adhere to his school of thought, while Imam Al-Farra only mentions the opinion of the Hanbalis. Therefore, we find that the book of Imam Al-Mawardi is more based on verses, hadiths and poetry than Imam Al-Farra’, and this is not surprising, since the methodology of writing the first in his work requires mentioning the evidence for each doctrine and discussing it, and most of the researchers’ opinions agreed that the two works are related to each other before and after, and that they quote one from the other, but They disagreed about (Who took it from whom?) and (Who came first in the classification?), to the point that some researchers argued that the work is the same, but it is not known who it is for due to the extent of similarity and identicalness. Some of them argued that they had a previous work and were quoted from them, but this is far-fetched. Some of them stopped in resolving the issue and did not reach anything. Some of them believed that Imam Al-Farra was the first in the classification and that Imam Al-Mawardi was the one who quoted from him. And some of them suggested that Imam Al-Mawardi had precedence in the classification and that Imam Al-Farra was the one who quoted a lot of it, and this is what we have proven. With certainty.
This is by God, Glory be to Him, Most High and Most Knowing, and our last supplication is that praise be to God, Lord of the worlds, and may God Almighty’s blessings and peace be upon Muhammad and his family and companions.

Islamic jurisprudence, in various eras, is considered a manifestation of the nation’s interest in this purified law, the law of justice, mercy, and reform. The doctrines that were based on its established principles and established rules were schools of consideration, research, deduction, and weighting based on evidence derived from the Book of God Almighty and the Sunnah of His Messenger, may God bless him and grant him peace. And peace be upon them, and the correct consensus, clear analogy, presumptive evidence, or fundamental or jurisprudential rules based on them, and after God’s grace and facilitation, the choice fell on what is well-known in the Maliki school of thought in my two issues: the ruling on a woman leading women in prayer, and the ruling on the testimony of a slanderer before performing the prayer. The punishment for him and before repentance is an example of a comparative jurisprudential study. It was a humble attempt on my part to address one of the terms of preference according to the Malikis

There is no doubt that terrorism in all its names constitutes a danger to the entire nation and that it threatens the security of safe societies and hinders the progress of progress. The use of terrorism and intimidation makes it a reason to achieve what the user of this term aspires to, alone or with a group supported by a political or partisan entity, in order to obtain Worldly interests in the most horrific ways of terrorism.

The honorable Sunnah of the Prophet is considered the second source of legislation in Islam after the Book of God Almighty, as it explains and explains it. The Prophet - may God bless him and grant him peace - did not leave this world until he explained to the people what was revealed to them from their Lord and left them on the clear proof, and God Almighty prepared it. Men from this nation Among the people of knowledge and virtue, they preserved the Sunnah of the Prophet, wrote it down, explained it to the people, defended it, examined it, and removed from it what was alien to it, and so it is in every generation. Among these distinguished men is Ka’b bin Ujrah - may God be pleased with him - who is the imam, the great companion, Abu Muhammad, Ka'b Ibn Ujrah Ibn Amr Ibn Umayyah Al-Ansari, Al-Salmi, Al-Madani, Al-Sawadi - may God be pleased with him - died in the year fifty-two.For the migration, he studied at the hands of a large number of scholars and jurists, including: Omar Ibn Al-Khattab and Bilal Ibn Rabah - may God be pleased with them -, and a large number of them studied at his hands: Abdullah bin Omar and Abdullah bin Abbas - may God be pleased with them -, and as for the Imam Al-Darimi is: the Imam, the Hafiz, Abdullah bin Abdul Rahman Al-Darimi, Al-Samarqandi, died in the year two hundred and fifty-five AH. He studied under a large number of scholars and jurists, including Al-Nadr Ibn Shamil and Ashhal Ibn Hatim. A large number of scholars and jurists also studied under him, including Imam Muslim and Imam Abu Dawud, and he was praised. More than one scholar and hadith scholar, proving his trustworthiness and mastery, as the number of hadiths in the Sunan by Imam Ad-Darimi reached three Hadiths, from four paths, and the number of authentic hadiths is one hadith, as well as good hadiths, while the number of weak hadiths has reached two hadiths, but they rise to the level of good, and our last supplication is that praise be to God, Lord of the worlds, and may God Almighty’s blessings and peace be upon our master Muhammad and his family and companions and grant him abundant peace. Until the Day of Judgment.

Praise be to God, Lord of the Worlds, and may blessings and peace be upon the guide of humanity, and upon all his family and companions.
This research came under the title of the hadiths narrated by Hanzalah bin Abi Sufyan in Sahih Al-Bukhari - an analytical study - to show the biography of Imam Al-Bukhari and includes his personal and scientific life, and the biography of the narrator Hanzalah bin Abi Sufyan, including his personal and scientific life, mentioning a number of his sheikhs and students, and the hadiths were mentioned. Which was narrated by Hanzala in Sahih Al-Bukhari, and it is six hadiths. I mention the hadith in its chain of transmission and text, and then I summarize the hadith, then I mention the translation of the narrators of the chain of transmission, and I mention the explanation of the hadith from the books of commentaries, and an explanation of the strange words in the body of the hadiths, then I mention the benefits deduced from the hadiths. The research concluded with a set of results and recommendations.

Praise be to Him who deposited secrets and wisdom in His Book, and may God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions.
As for what follows:I followed the words of Ibn Katheer in his interpretation regarding the description of the verses and surahs of the Qur’an with a description or characteristic, whether from the pure Sunnah or from the sayings of the righteous predecessors, and I explained the classification of scholars in the books of the sciences of the Qur’an for this subject, then I cited the differences of opinion among scholars regarding the ruling on saying that some parts of the Qur’an are preferred over others. Then I translated it for the author in a brief translation that was not commensurate with his ability and status due to the narrowness of the situation. Then I divided the topic into eight demands, and divided the good demand into seven paragraphs so that the author could talk about it at length. Then I came up with some modest results, and praise first and last.
Praise be to God, Lord of the Worlds, and may God’s blessings and peace be upon our Prophet Muhammad and his family and all of his companions

This research aims to find out the truth about what is called consensus in the modern era, after clarifying the concept of consensus and what is related to it, and to find out the opinions of scholars about the possibility of this through their sayings, and its inclusion under agreement or silent consensus.
Research method: inductive-deductive.
The most important search results are:
1.Consensus is considered one of the legislative sources and comes in third place after the Qur’an and Sunnah, and this confirms its role and importance.
2.Consensus has rank and strength in the prohibition of violating it, which confirms the role and importance of human beings in understanding and formulating appropriate legislation.
3.Consensus confirms the superiority of collective opinion over individual opinion, and this confirms the theory that consensus among contemporaries is nothing but the agreement of the majority.
The resulting contemporary consensuses fall under the name of silent agreement and consensus

Imam Al-A'mash is considered a transmitter of reading, and he transmits correct and abnormal readings. Although most of the readings he narrated agree with the reading of the ten imams of readings, he transmits abnormal readings according to the evidence or choice available to him, even though scholars have documented him. His narrations of reading have been collected in Tafsir Ibn Atiyyah. Surah Al-Baqarah is an example, and I found it in eighteen places, and I divided it into two parts, the correct and the irregular. I divided the research into three tasks. The first requirement was to introduce the life of Imam Al-A’mash. The second requirement was for the correct readings that he narrated, which were twelve letters. I made the third requirement for the irregular readings in which he narrated. Six letters, and I translated the flags according to the occurrence of each flag and mention it the first time. I did not indicate the page number on which I mentioned its translation the first time when mentioning it again for fear of lengthening or burdening the margins. Evidence for some of the readings that were narrated with abnormalities was not available from the books of proofs, and I adopted the approach. Statistics and comparison in research, and from God, success.

The research dealt with directing and selecting the abnormal and correct Qur’anic readings in Surat Al-Ma’idah according to the eminent scholar Ahmad bin Ismail Al-Kurani in his interpretation of Ghayat Al-Amani, and clarifying his approach in directing and selecting the readings. In this research, I followed the inductive and analytical approach, by following Al-Kurani’s sayings in his mention of the verses in which he dealt with the readings in Surah Al-Ma'idah, its collection, guidance and study. Relying on books that specialize in Qur’anic recitations, such as books of proofs and others, and books of language and interpretation, in guiding me to the best reading, explaining the reason for choosing one aspect rather than another. The study was divided into an introduction and two topics. The introduction included: introducing Imam Al-Qurani - may God have mercy on him - and the meaning of directing and selecting readings. The first requirement dealt with directing the readings and choosing one reading over others. As for the second requirement, it dealt with directing the readings without choosing one reading over others.

Researching the texts of the Prophet’s Sunnah, and knowing what they contain of people’s guidance and righteousness in the affairs of this world and the hereafter, requires meditating on those texts, learning about them, and knowing the rulings in them, including what relates to issues of belief, including the divine attributes.
Therefore, I decided to contribute in this field by highlighting the texts in which the sensory reference that relates to the divine attributes is mentioned, through this brief research entitled “The sensory reference and the doctrinal implications resulting from it in denial and affirmation.” The research indicated highlighting the texts of the hadiths that include the sensory reference and also explaining the close connection between Issues of belief and the Prophet’s hadith, and explaining the effects of denying and proving the reference.

Researching the texts of the Prophet’s Sunnah, and knowing what they contain of people’s guidance and righteousness in the affairs of this world and the hereafter, requires meditating on those texts, learning about them, and knowing the rulings in them, including what relates to issues of belief, including the divine attributes.
Therefore, I decided to contribute in this field by highlighting the texts in which the sensory reference that relates to the divine attributes is mentioned, through this brief research entitled “The sensory reference and the doctrinal implications resulting from it in denial and affirmation.” The research indicated highlighting the texts of the hadiths that include the sensory reference and also explaining the close connection between Issues of belief and the Prophet’s hadith, and explaining the effects of denying and proving the reference.

Ismail Raji Al-Faruqi is considered one of the most prominent Islamic thinkers in the twentieth century. He was born in 1921 to a family with an academic and social standing in Palestinian society, whose lineage goes back to the second Caliph Omar bin Al-Khattab (may God be pleased with him). He was the first to consider the project of establishing education according to the theory. Islamic education in education and called for rewriting the curricula from the Western style to the Islamic style. The importance of this research is highlighted in that it seeks to shed light on Al-Farouqi’s thought and his efforts in establishing Islamic education in Pakistan, as he sees that Islam is a religion, a state, a belief, work, acts of worship, and transactions. . His vision was based on the process of Islamization of educational curricula in Pakistan, and he addressed the problems surrounding it that hindered its development and prosperity, and looked into ways of its development and progress. The subject of the study is to answer its main question: What is the role of Ismail Raji Al-Farouqi in the field of Islamic education in Pakistan? The study aimed to identify the reality of Islamic education in Pakistan and the role of the Pakistani government in this field. The historical approach was used to find out the most prominent things that happened to Islamic education in Pakistan during the sixties, and the descriptive approach to collect and analyze information related to Islamic education in Pakistan.

Praise be to Allah, who opened his glorious book in it with praise and praise, saying: (Praise be to Allah , Lord of the Worlds * Most Compassionate, Most Merciful * Owner of the Day of Judgment) Surah Al-Fatihah (2-4), and prayers and peace be upon the truthful and trustworthy, and upon his good and pure family, and upon his honorable and honorable companions and those who follow them in goodness. Until the Day of Judgment, but after:
This research was titled Jurisprudential Rulings Extracted from the Book Bulugh al-Maram Min Evidence of Rulings by Al-Hafiz Ibn Hajar Al-Asqalani (d. 852 AH) (The Issue of Tranquility in Prayer) (A Comparative Jurisprudential Study), to show the biography of Imam Ibn Hajar Al-Asqalani and includes two requirements. The first requirement: the biography of Imam Ibn Hajar Al-Asqalani. His name, birth, sheikhs, students, writings, and death. The second requirement included: the opinion of Imam Ibn Hajar on the issue of tranquility, which includes the concept of tranquility, the jurisprudential ruling on it, the evidence and discussion of it, and the opinion of the most correct opinion. The research concluded with a set of results and recommendations, then the sources are Arabic and English.

The rule of “sheep in return” is a basic rule whose origin is an authentic hadith, and it has many many applications in Islamic jurisprudence, and one of the most prominent of these applications is what relates to inheritance. Therefore, I wanted to research inheritance issues with a specialized study that takes into account the jurisprudential rules and their application to inheritance issues, despite the importance of this in Scientific life, and those who are familiar with the applications of this rule in inheritance are fully aware of one of the most important rulings in which there is an increase in giving to one party of the heirs. In this research, I have relied on an explanation of the sayings of the jurists and the jurisprudence of the companions and scholars

The “reality” in which we live, whether social, economic, intellectual, scientific, or cultural, has a major role in determining many partial legal rulings and in changing fatwas. However, we notice some wrong fatwas that are far from the spirit of Islamic legislation, issued and still being issued by some of those who oppose the fatwa. Under the pretext of justifying the reality in which we live, the truth is ignorance of the purposes of Islamic law, which came to achieve interests, prevent harm, build humanity, and seek the pleasure of God Almighty.
Whoever neglects to consider the purposes of Sharia law falls into confusion and confusion, and makes deviant statements that contradict the purposes of Sharia law, so the mufti must issue his fatwa according to a disciplined approach in understanding reality and understanding the legal rulings that he applies to the new facts.

Praise be to God, Lord. Worlds, and the best prayers and peace be upon the best of creation, Muhammad, may God bless him and grant him peace, and upon his family and companions. The good ones.
This is a brief study related to (the jurisprudential issues related to the Fear Prayer by Imam Ibn al-Salah al-Shahrzuri) and the rulings related to it. It becomes clear through this research that the Fear Prayer is lawful in the Qur’an and Sunnah, and it is an act of worship that God Almighty has made obligatory upon all Muslims in order to alleviate their burden in the event of The intensity of fear, and it is a Sunnah established by the Messenger of God (peace and blessings be upon him), and the honorable companions unanimously agreed that it should be done and permissible, and its legitimacy will continue until the Day of Resurrection. Alleviating it, Glory be to Him.
The importance of this research is evident in the jurisprudential issues included in it, so they should be read and studied, the opinions and sayings of the jurists of the sects must be known, and success is from God.
This research consists of an introduction, two sections, a conclusion, and a list of sources and references.
As for the introduction: it included: the importance of the topic, the researcher’s methodology, and the research plan.
The first section: (The concept of fear prayer and its legitimacy) and consists of two topics.
The second section: (Some jurisprudential issues related to the fear prayer) and consists of three issues

The research dealt with paintings from a manuscript on Shafi’i jurisprudence by Sheikh Abdul Raouf Al-Manawi, and the content of these paintings from the manuscript was on the issue of marriage and the guardian’s guardianship, as God Almighty preserved this religion and preserved its components, including man, as he decreed for him everything that maintains permanence and survival for humanity, including offspring. Al-Bashri, where I studied the author’s personal life and his method in compiling this blessed book, and I investigated and studied the book on marriage up to the saints’ chapter, and I concluded this research with a conclusion in which I mentioned the most important results I reached, and the recommendations that I saw serve society and the general good of Muslims, and finally I ask God May God Almighty make this work of mine sincere for His noble face, so whatever slips are from me and from Satan, and whatever is obstructed is by the grace of God Almighty

Housing need is expressed as the situation in which the housing stock is unable to provide the expected quality and quantity of housing units for residents in a place, regardless of their economic ability or desire to acquire housing units. Accordingly, housing need can be understood as the gap between the existing housing units and what is expected from these units in a certain period of time. The housing need can also be expressed as “the existing housing units are not sufficient to meet the housing need of families in terms of the required quantity and quality.”
It can be added that the lack of housing units means the weakness of the housing sector, which represents one of the basic sectors of the national economy, and even one of the signs of economic backwardness in the country

The investigation of the manuscript included clarifying important matters, the first of which was the reason for writing the manuscript, which was the answer to a question that some people asked the author, which was about Islam and faith, are they created or not? The author responded to this by explaining the origin of faith, and that it is not created in its origin, but its branch - which is deeds - were created by God Almighty and acquired for His servants. Then the author went on to provide a comprehensive explanation of the meaning of Islam, its conditions, and the fulfillment of its obligations, and he provided clarification of the relationship between Islam and faith and explained their requirements.
After that, the author followed the traditions of previous scholars in explaining the principles of religion in speaking about the oneness of God Almighty, and what is obligatory, permissible, and impossible in relation to God Almighty of attributes and actions. He also did this in explaining what is obligatory, permissible, and impossible in relation to the Messengers, peace and blessings be upon them, and then he expanded the discussion on The rationale for faith and Islam, mentioning the rules of Islam, its branches and laws, and explaining matters of religion and the place of Islam.

Let it be known that whoever is the first to hear the hadith must be sincere to God and correct in his intention, and it is desirable for him to perform ablution and perfume and to narrate the hadith to everyone who asks him, and it is desirable for him not to narrate it until he reaches the age of fifty, and if it happens before that, there is no problem because that has been proven from the imams, and someone who has reached eighty should not Fear of aging and change occurs, and it is desirable to open the dictation session by reading something from the Holy Qur’an, and to pray for the Prophet (may God bless him and grant him peace) and be pleased with the Companions (may God be pleased with them), and to have mercy on the Imams, and to pray for forgiveness for his sheikh, and not to limit himself to one sheikh, and the narrator is from the people of Knowledge of hadith, its causes, and its various aspects, along with being diligent and diligent in doing so, and acting according to what he has taught and learned

The multiplicity of causes according to the fundamentalists is one of the reasons for disagreement among jurists, and this appears in the cause of usury, where jurists have differed on several opinions. Therefore, after the introduction, the research topic will include two sections. The first section includes the definition of the reason, its parts, conditions, paths, and the multiplicity of reasons, in five topics. The second section includes the concept of usury, the sayings of scholars and their evidence regarding the usurious reason, and a discussion of the evidence and weighting, in five topics, and the conclusion, which includes The results reached during the research

This issue is of great importance to society, in order to take into account what is permissible and beware of what is forbidden, especially since people have increased their dealings with buying and selling contracts. Therefore, I have discussed what is permissible and what is not permissible in returning a commodity that has been subjected to fraud by the seller, as I explained that the buyer has the option to To hold the seller back from the price equal to the defect, or return it to the seller and give him the price of the defect that occurred to him, and the removal of the defect from the sold item is an impediment to returning the sold item to the seller; Unless it is possible that the defect will return to the commodity again, and if the defect is removed by itself or by the seller removing it, then he is prevented from responding to the seller. If the buyer learns of the defect after selling the commodity, he has a right to return to the one who sold it to repair the defect. If two people bought a commodity and found a defect in it, and one of them wanted it. If the item is returned to the person who sold it and the other refuses to return it, then one of them has the right to return the item to the seller even if the second refuses to return it.

This research is drawn from the thesis titled: Al-Rawd al-Anis ala Kubra al-Sanussi, by Imam Ahmad ibn Ahmad ibn Muhammad ibn Awad al-Maqdisi (died after 1183 AH), which invited us to choose this research - to study and investigate - its connection to the science of monotheism and attributes, which is called the science of theology, and the book The Creed of the People of Monotheism, by Imam Abu Abdullah Muhammad bin Yusuf al-Senussi (d. 895 AH), is a solid text that has been accepted by scholars and students of knowledge with explanations and footnotes. In this research, we briefly defined the personal and scientific biography of the author Ibn Awad (the son), the author of the commentary, and then followed it with a part. Study and investigation of the manuscript.

This study discusses the wisdom of distinguishing between males and females in inheritance for some provisions in Sharia and law and according to circumstances, and the legal basis for female inheritance in the Qur’an, Sunnah and consensus, as well as the basis of legislation through legal texts related to the interests of males and females for inheritance according to different circumstances: there are cases in which the female inherits half of the male. That is, the multiplication of the male over the female, which is the essence of justice and wisdom, and in cases where women inherit like men, that is, equality in inheritance between male and female. If a woman inherits more than a man, the woman inherits and the man does not. As an expression of the importance of legal texts. Explaining its significance to give a clear vision of the problematic issue in order to achieve an accurate understanding of a system of legal and legal rulings related to inheritance, and doubts raised about the female share of inheritance, and to refute these doubts and respond to them with evidence. The Iraqi legislator has adopted the provisions of the Personal Status Law in the Inheritance Law. He came up with a special legal system to give rights to their owners in light of divine legislation through legal texts related to inheritance provisions.

Praise be to God, Lord of the Worlds, and prayers and peace be upon our master Muhammad and upon his family and all his companions: Abolition is a dangerous matter for the life of society, individuals and groups, because it is following the path of falsehood and straying from the path of truth. Therefore, the Holy Qur’an strongly warned against it, and explained its various forms and types, and mentioned the most important reasons for falling. In it are disbelief, the worship of the tyrant, and following the self that leads to evil and desires, love of the world, prestige, injustice, and tyranny. Likewise, the purified Sunnah of the Prophet came in harmony with the Holy Qur’an to explain the effects of wrongdoing and its dangers. The greatest mission of the Messengers, peace be upon them, and upon our Prophet, the best prayers and peace be upon him, is to bring people out of the darkness of wrongdoing into the light of faith and guidance. Therefore, I studied the falsehood in the Holy Qur’an, linguistically, interpretatively, and intellectually, to know its truth and to beware of following its false path. I also explained the role of the preachers, who are the heirs of the prophets, peace be upon them, in carrying the message and advising people not to follow the falsehood, and calling them to follow the path of maturity and faith.

You cannot interpret any literary text without being aware of the circumstances of its writing and mastering the language in which it was written. This applies to any ordinary text, so how about if it is a sacred text that God revealed to the heart of His Prophet? The task of interpreting the sacred text will be more difficult and heavier, but in the era of YouTube, the nation has suffered. There are people who interpret the Qur’an with no knowledge of the Arabic language as a grammar or explanation, nor of scientific research as a method and principles, nor of the Prophet’s Sunnah as a chain of transmission and text. Their concern is fame and appearance in Internet programmes. There were cries for new interpreters of the Qur’an that came after 2013 AD, that is, with the Arab Autumn, which makes us say that there are threads. These people moved for religious and political purposes, and at the forefront of these purposes is to question the origins of Islam, on which the Islamic religion is based. Among these people is those who have afflicted the nation (Ali Mansour Al-Kayyali), who, as he defined himself, is an architect and physicist, not an interpreter. This study aims to show that The books of ancient interpreters are not sacred, but interpretation requires several conditions, the most important of which is that the interpreter must know the Arabic language, its rules, and its etiquette, including grammar, morphology, derivation, and rhetoric. For the purpose of achieving the objectives of the study, its approach is based on critical analysis as a basic approach in order to reach the results that ( Mansour)'s goal was to destabilize the status of the Islamic heritage in the hearts of Muslims in order to present a new understanding of the Qur’an. The study concluded that Al-Kayyali does not have knowledge of the interpreter’s instrument and the Arabic language, and the best evidence is the way he reads the Qur’an, which contains several errors.

In Christianity, religiosity means the establishment of a certain bond. The person who wants to be connected to God Almighty we call him religious, and the person who is concerned with issues of religion we call him religious. Some thinkers even consider the atheist thinker who spends his life promoting theories related to religion to be a religious person, but in a negative way and on a level that is contrary to religious religiosity, and the best examples of this are: The atheist Nietzsche, the philosopher who lived in tormented anxiety, was haunted by longing for God and worried about ascending to the highest level, but at the same time he was conflicted by that overwhelming desire to descend into the abyss of nothingness, and thus his philosophy remained tinged with longing for God, as if Nietzsche wished from the bottom of his heart to return to God

Praise be to God, Lord of the Worlds, and may blessings and peace be upon the Master of all creation, Muhammad (may God’s prayers and peace be upon him), and upon his honorable family and companions.
This research was titled “The Quotations of Al-Tahir Ibn Ashour (d. 1393 AH) in his interpretation of Al-Tahrir and Al-Tanweer - Al-Hamdala as an example - This research dealt with collecting and studying the quotes of Imam Ibn Ashour - may God have mercy on him - contained in the interpretation of Al-Hamdala, the second verse of Surat Al-Fatihah, which number (3). Quotations, which are hypothetical or realistic issues raised by Imam Ibn Ashour - may God have mercy on him - in the style of the Qur’an. The aim is to expand the meanings of the Qur’an and extract nice jokes from it. The Qur’an is a word carved from: (If you say: I said) in its various forms. The Imam was creative. Ibn Ashour - may God have mercy on him - in hypothesizing the issues and then answering them. The study included research into the sayings and quotations of previous scholars of Ibn Ashour - may God have mercy on him - in order to clarify whether the previous scholars agreed with his narrations, whether completely or partially, with an explanation of the hypotheses he introduced. I provided a brief explanation of the meaning of each phonogram before delving into its study, and then came up with a result for each phonogram.
The nature of the research required that the research consist of an introduction, two sections, then a conclusion, which was presented in the first section: defining the vocabulary of the title, and included three topics: the first: translation of Ibn Ashour, the second: introducing interpretation, and the third: the use of the qanqla among scholars and Ibn Ashour. Then I presented the second topic: Ibn Ashour’s quotes in his interpretation of Al-Hamdala.