Al-Muhaqqiq Journal

Al-Alama al-Hilli is considered one of the great scholars of jurisprudence and Imami principles, but rather in Islam, and his opinion had an essential role in the education of those who tarried. And one of his influential opinions is the saying that the Holy Book is marked with the issue of isolated hadith, whom we did not find someone who said with certainty before that, despite the fact that it has been presented since the time of Sheikh al-Mufid (may God be pleased with him). And this opinion became an obvious one through this research which shows Al-Alama is freehand in referring to the issue in the past. In addition, he demonstrated his tend according to this significant issue of his multiple fundamentalist effects and referenced it in his valuable jurisprudence. He defended this opinion of isolated hadith from Al-Moussoumin (Peace be upon them) in diligence.

Al-Hilla School has a great impact in science according to its scholars\' writings in various sciences, especially in religious sciences. One of its most prominent scholars is Al-Alama al-Hilli, who classified tens of books in different disciplines and addressed various issues of fundamentalism, jurisprudence, belief, and so forth. One of the essential works in originalism is the book (Nihayat Alwusul \'iilaa Eilm Al\'usul), which was characterized by a comparative and evidentiary examination of fundamentalist issues in which opinions were presented, discussed, and more likely to be valid than they were to be based on conventional and mental evidence.
The research specialized in the issue of Appearance and Interpretation, and we mentioned the meaning of them, the opinions of scientists, the discussion of Al-Alama al-Hilli, doctrinal preferences and applications.

In this study, the researcher tried to look at some aspects of the latecomers' criticisms of the views of Al-Alama Al-Hilli in the field of Al'usul science, Hadith science, and Narrative research. The author has tried to evaluate these observations. He concludes that the opinions of Al-Alama in the field of Science of Narrators have been criticized by the latecomers more than his opinions in other fields, as a section of these observations by narrators seems correct. For their observations on al-‘Allama in Al'usul research, they sometimes indicate the difference in principles between al-‘Allama and those who criticized him, and every scholar has his own ijtihad, and resolving the dispute over these principles is another field.

Al-Alama Al-Hilli should be classified within the speech-philosophical intellectual system of the Shiites, according to which the issue of evil was analyzed. His philosophical and speech opinions were consistent in his various works within two areas: the definition of evil and its causes. Although his presentation of titles and his divisions of research related to this subject was purely verbal, the philosophical products and their explanations have not lacked a reflection of philosophical and Mu'tazilite views. As for the results obtained, they were based on verses and narrations, as well as the philosophical and Mu'tazilite vision. This study dealt with the various forms and structures of discussing the issue of evil in Allama Al-Hilli's writings and intended to shed light on his vision about it, leaving the reader to judge the problems and the results that have been reached.

The research examines the scientific links between the schools of Al-Hilla and Baghdad, represented by the scientific efforts in the field of mental sciences when two Imai Shi 'a scientists, Al-Khawaja Nasser Al-Din Al-Tousi and Al-Alama Al-Hili, were known for their abundant output in mental sciences, and they had a cognitive connection by which affecting and effecting seemed obvious on their output.
This study is divided into five sections: first, I dealt with the scientific connections between the schools of Hilla and Baghdad. In the second section, I discussed the scientific relationship between Al-Khawaja Nasser Al-Din Al-Tousi and Al-Alama Al-Hill. The third one highlights their sheikhs in mental sciences, and in the fourth, I mentioned their writings in the mental sciences, and in the final one, I discussed the explanation of Al-Alama Al-Hilli of Al-Tousi's writings in mental sciences.

Discourse analysis is one of the interdisciplinary studies in literature and social sciences, as it deals with the work of language in society and its connection with authority, politics, social structures, and ideologies. Fairclough drew the attention of the critical trend rooted in critical linguistics among the various trends in discourse analysis, and in his analysis of critical discourse, he shed light on three levels description, interpretation, and clarification.
This research attempts to address the commandment of Al-Alama Al-Hilli in those three levels, in the light of the critical discourse analysis method, in order to reveal the social and political facts behind the vocabulary and sentences. At the level of description, he seeks to clarify his idea through the statement of antonyms and the use of specific vocabulary and sentences. At the level of interpretation, the author is concerned with situational context, presuppositions, and intertextuality. At the level of explanation, the effect of social structures on the type of discourse is depicted, and in the light of that social structures, the decisive discourse between Al-Alama and his son is determined.

Some researchers confirm that the sect of Sultan Khadabandeh, and making it an official sect in Iran, was due to the scientific debates between Al-Alama Al-Hilli and Nizamuddin Abd al-Malik al-Maraghi who is one of the great Shafei scholars. There were also scholars such as Judith Pfeiffer that confirmed the meeting of the Sultan Aljaitu with mystical figures and Sufism sheikhs such as Azbek Khan, Sayyid Atta, and Barakat Khan Al-Kabeer. It also emphasized the role of "Buraq Baba", the famous Sufism one in the Ilkhanid era (622-655 AH) in the sect of the Sultan, Sheikh Baba is considered one of the favorites of the Geetu, and he was in the Ilkhanid court for a period of time.
Pfeiffer claimed that the Shi'ite tendencies of the Jaito stem from knowledge related to the incarnation and incarnation in Shi'ism, and the idea of Shi'ite guardianship and its likeness to the guardianship found in the Mughal culture. This study deals with the role of Al-Alama al-Hilli and Buraq Baba in cultural influence and the formation of Shi'ism in Iran.