KARBALĀʾ HERITAGE Quarterly Authorized Journal Specialized in Karbalāʾ Heritage

In view of the great importance of the written clue in the book: (Al-
Maqāmu Al- ʾAsnā Fī Tafsīr Al- Asmā ͑ Al- Ḥusnā Wa ʾAṯarahu Fī Ta
͑ḍīd Al- Ma ͑nā) by Šayḫ ʾIbrāhīm Bin A͑ lī Bin Ḥassan Al- Maqāmu
Al- ʾAsnā Fī Tafsīr Al- Asmā ͑ Al- Ḥusnā Wa ʾAṯarahu Fī Ta ͑ḍīd Al-
Ma ͑nā (905.H) who is considered as one of the most knowledgeable
ascetic worshiping scholars of Kerbala, in addition to Al- Maqāmu
Al- ʾAsnā Fī Tafsīr Al- Asmā ͑ Al- Ḥusnā Wa ʾAṯarahu Fī Ta ͑ḍīd Al-
Ma ͑nā›s depending upon a unique sort of some evidences in the interpretation
of the meanings of Asmā ʾullah Al- Ḥusnā The blessed
Divine Names, this article author has found out that it so proper to
shed light over such kind of clues used by Al- Kaf ͑amī.
The nature of this subject entails to divide the research article into
an introduction and three sections. The introduction has majored in
the language style guide, the evidence that is used by the grammarians›
terms, types of evidences and the significance of the written
guide. The first section has treated the inference through the Qurʾān
as reported in the book of Al- Kaf ͑amī. Whereas the third one has
been planned to study the reasoning by the narrations of the Prophet
Muḥamad tradition and those of his Household members (pbut). So,
the conclusion has contained the most important results of this study.

The syntax origins that Šayḫ Al- Yazdī argued in confirming the
scientific rules of the syntax reveal, in this article, the brilliant character,
placement of Šayḫ Al- Yazdī and his scholarly heritage.
The attitude of this scholar towards uncovering the foundations of
the linguistics origins must be widely known. This article research
has shown how this scholar interested in those evidences and depended
upon them in his compilation titled as «Naylul Marām Wa
Dur A- Niẓām».
Consequently, this article has been divided into number of themes.
First one contains the biography of Al- Yazdī in brief. In addition,
the second section deals with his way of using the evidences through
three activities « A- Samā ͑ listening, Al- Qiyās Analogy and Al-
ʾIǦmā ͑ Consensus”. Each guide, in this study, has been accompanied
with a preface to clarify its core and meaning. Furthermore, there is a
presentation for the definitions which were innovated by the classic
and modern scientists. So, in this presentation, there is an explanation
of Šayḫ Al- Yazdī›s attitude to those lingual assets in addition
to mentioning some samples from the Noble Qurʾān, the Ḥadīṯ Narration
and the Arab verse and prose. Third section sheds lights over
Al- Yazdī’s method of arguing these evidences in order to reveal the
linguistics origins on which the lingual bases have been established
by Šayḫ Al- Yazdī›s. furthermore, the last section handles Al- Yazdī›s
interest and care of his book, his knowledge and master of the linguistic
rules that he came up with through his Istinbāṭ inference from
those linguistic rules.

The textual studies are paid too much interests in the modern linguistics
researches. Having been given long period of time in directing
the course of the studies in the sentence structure, the text gained
greater attention. As a result, this study has been designed to search
one of the textual criteria (The Harmony) in one of research methods,
the semantic connections in the Rāʾ poetic alphabetic of Al- Ḥāʾirī.
Moreover, this study reveals the phenomenon of the textual cohesion
in Al- Ḥāʾirī›s poetry.
This research article is composed of two sections. First one is
(The Dependent Connections) and the second section is (The Relative
Connections). Finally, the research article includes a conclusion
of the main results that researcher has reached.

This study aims to make a presentation for a scientific approach of one of the pioneers of the contemporary historical school of Kerbala who is regarded as one of the most prominent Kerbāʾiaian historians.
Al- Kilidār addressed the writing of the history of Kerbala city with complete impartiality and objectivity. So, there is an attempt, in this article, to introduce the method of Al- Kilidār through a primary study of his book (Madīnatul Ḥusayn ͑Alayhi A- Salām) which resulted in many findings that the researcher has come up with in the main body of the article in addition to the conclusion. Thus, Al- Kilidār›s efforts are so brilliant in the Iraqi contemporary historic school through either analyzing the historical accounts or attributing them to the basic resources.
In all of his works A- Sayed Al- Kilidār has confirmed the civil importance of the Holy Kerbala, therefore, he harmonized his above mentioned book with this idea. For this reason, he mentioned the social and economic conditions rather than briefing the political ones for the purpose of establishing clear civil concept concerning this town.

This study aims to clarify one of the most important Kerbalāian poetic achievements which has never ever been studied. These are the collection of poems of Al- Ḫaṭīb Šayḫ Hādī Al- Ḫafāğī Al- Kerbalāʾī. This person had too much efforts in the field of rhetoric, poet and communication. In addition, Al- Kerbalāʾī was in the vanguard of those who had big participation in the literary life and motivated the literature of this city in the Twentieth Century. For this reason, the two researches have tried to highlight the prominent poetic objectivity in the collection of this poet rhythms. Thus, the article is divided into several topics. Each one is majored in a specific theme.

There is no doubt that Šayḫ Al- Kaf ͑amī had deep belief in his own faith as loyal person to the members of the Muḥamadan Prophetic Household (pbut). Hence, he did the best he could do as what his doctrine dictates. So, he positively responded through writing many compilations concerning the faith and theological culture. His theological legacy contains a rich religious and cultural heritage which was employed by him to introduce so many reports, prayers and transmitive accounts around the Household of the Prophet Muḥamad (pbut). Al- Kaf ͑amī seems to have been so inherent and cohesive to that heritage as it has been clear in his literary works. So, as it is noticeable that he added to his compilations many titles and introductions. As a result, it could be said that the titles and introductions could be depicted as thresholds. This article, however, aims to make clear the introductions and the titles that were used by Al- Kaf ͑amī as far as it concerns the frame of his compilations in that time.

Searching in the heritage and its various scientific aspects could be considered as one of the most significant functions and tasks of the researchers. This could attributed to two key points. First, the present researchers owe their academic experiences to the earliest scholars who put the cornerstone of Islamic legacy. Second, there is a necessity to make full use of the older scholarships and theologies.
In this sense, it is so necessary to investigate the collection of poems of Šayḫ Aḥmad Bin Dirwīš ͑Alī Al- Baġdādī for he was one of the Ḥāʾir The Holy Shrine of Imam Ḥusayn (pbuh) scholars in Thirteenth and fourteenth Centuries of Hejira who all are regarded to have been isolated and disconnected from the society for the sake of the scholarship and authorship. Furthermore, Al- Baġdādī is notably considered as one of the best in the poetry field who left a celebrated poetry heritage behind. But, Al- Baġdādī committed to the strong verbal communication and the rich descriptive words. Moreover, on the level of the objectives, most of his poems tend to documentate the historical events. Therefore, his verses were predominated by the religious stamp particularly in eulogy. But, this does not mean that he had not verse in other fields such as flirtation poetry or praising for religious ends. Thus, his works are counted as a part of the nation legacy and the past interests of arts.

Since Karbala became a destination for Imam Hussein processions, its importance has continued to grow on all levels. Its significance has been elevated by God’s will, Throughout the ages following the events of Karbala, the city has embraced numerous scholars and literary figures, becoming a center for various scientific and literary stages due to the influence of Imam Hussein’s cause. As a result, Karbala has attracted many visiting scholars and writers and produced many of them in different eras.
If the focus is on the scope of the present study, particularly the 10th century AH (16th century CE), we find a group of writers from this historical period in Karbala. The researcher briefly studies four of them: Sheikh Ibrahim Al-Kif’ami, Az-Zaynudin Hussein bin Mus’ad, Sayyid Muhammad bin Abi Talib Al-Karki, and Faduli Al-Baghdadi. The study aims to present a concise overview of their lives along with samples of their poetry.