Islamic Sciences Journal

Summed up the idea of research in how to error if the Imam of the Muslims made a mistake and we are all at fault as human beings, where all the children of Adam mis a formula exaggeration which many mistake and I mean here the error or errors in the blood or guarantee Is it not? In the event of a security Is it the wrong bear, or carry Aaqlth on his behalf ? Or that the house is from the money it holds ? Or it is not something as diligent ? After the show concluded with the words of the jurists to the weighting of Imam Shafi'i opinion of what should be in the event of an error in front of what, for Aaqlth, nor likely to be a guarantee of the house of money, whether it appeared to shorten, Kedzra in issuing the sentence or not? ; Rather be Aaqlth ; fined because of Aaqlth would make him review the matter once and twice and three times

To promise end sura al bakraa Treasure some of Treasure the holy Koran and studying linguistic she it abundant in form nominal and verbal and the assembling and style rich in meaning this is to desire in three theme: the first: the form verbal and kind and the second: the form nominal and kind end the third: the assembling kind

The book of (Tashih Altasheef Wa Tahreer Altahreef) by Al-Safadi (died in764A.H.) is regarded one of the most important books which tackled the problem in pronunciation and in reading the letters as well as the corruption(change) in Arabic language. This book is one of the biggest between the books in this regard. It contained 1985 matter about the correction and the reason behind its large contents is due to the author selected his book from nine books as for the people mistakes in pronunciation and in reading the letters.
His work included two sides, first: the order of the book, second: his follow up and comments on some of the matters when he began to say: I said, this study is held in research in many of the semantic matters which had the comments by Al-Safadi that has not been investigated previously.
The nature of this study needed to mention the matter (by me) as it was mentioned by Al-Safadi in his book, then I introduce a preliminary for it and follow the matter by Al-Safadi's direction for it. Later on, I study it and ends so by a summary about the result of the study. Our method in this research was analytic through level criterion depending on the different references which are available, modern and old.

The messengers of strong will (ulo al-azm min al-rusul) were the elite of the messengers and the prophets (peace be upon them). In this research entitled Interpretative Views of the Messengers' of Strong Will, I intended to draw out the core from the Noble Quran in which the status and representation of the messengers (peace be upon them). The messengers of will were those of patience, perseverance, endurance and determination; they were the renowned and elite messengers. Specifying some of them is based on their status, great reputation and heart winning impact especially those who followed them.
Scholars said about them: " they were the elite of messengers (peace be upon them)."
As cited in the Noble Quran " Therefore, be patient (O Muhammed Sallallaho Alaihi Wasallam) as did the Messengers of strong will" Al-'Ahqaf Surat, Ayat no. 35.
Moreover, patience was the greatest status of the seekers of Almighty Allah's path. It was the steadiness in the right path and inuring the psyche to be prevented willy, leaving the pleasures and desires and undergoing ordeals, and willing up to perfection, especially for the messengers of strong will who were: Noah, Ibrahim, Moses, Essa, and Prophet Muhammed (peace be upon him). There were other citations so far as the messengers of strong will were concerned.
The messengers of strong will was a compound Quranic term of adjunct and genitive taken as proper noun on ulo Al-Azm. Almighty Allah take the messengers and prophets form all peoples. They were (peace be upon them) in the mercy and blessing of Almighty Allah.

Decency is a commitment at public ethics in appearance and substance. It includes the Islamic Theory in one of the most important sectors of life, which assures happiness for the Islamic family that is distinguished among others with many distinctive. This family is coherent and has intimacy, happiness, tranquility, modesty, purity, idealism, affection and kindness. When the family is happy, then the society will be the same.
The researcher discussed important aspects of ethic, which keeps the dignity of the woman, with types of her life, her treatment for all kinds of the society, and how she keeps her femininity and dignity. If the woman is happy, the society will be the same, and however is the woman committed at favored ethic, she will be valuable and enhanced.
Among the distinguished aspects that the researcher had mentioned was the decency in prayer, Pilgrimage (Hijj), markets, offices, work, home, public relations, cosmetic, different occasions, education and health & medical aspects according the Islamic Rules to be in compatibility with modern life, which witnesses many changes to be put in consideration and show the cure of Islamic Fiqh for those phenomena.