Journal of Jurisprudence Faculty

There is no Muslim who is ignorant of the position of Imam Ali (peace be upon him) and his status with the Messenger of God (may God bless him and his family and grant them peace), for he consoled him in the situations where heroes retreated until history recorded for him lofty heroic stances and sincere virtues of faith in which he performed the best of deeds in defense of the religion of truth.

Researching the Noble Book of Allah has a special flavour; that is because the researcher in it - with sincere intentions - has a great reward as one of those working in the service of the Noble Qur’an, in addition to what he discovers of the precision of its words, the harmony of its sounds, the beauty of its style, and what he gains from contemplating the depth of its meanings, the breadth of its aims, and the soundness of its objectives.

The Noble Hadith has a high status among Muslims because it is the second source of Islamic legislation after the Holy Qur’an, and it is one of the important sources in understanding religion and legal rulings. God Almighty said: “And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear God. Indeed, God is severe in penalty.”

This introduction aims to clarify an important fact that is closely related to this study, which is that rapprochement is not a phenomenon linked to our era, nor is it the product of special political circumstances as some like to call it, nor is it unattainable as some seek to portray it. Rather, it is a movement that was launched from the spirit of Islam, its goals and its legislation, and crystallized through countless scenes and positions at the hands of those who understand the goals of the message and seek to carry it to the level of the requirements of their time and future.

There is no doubt that the beginning of every science begins simple and easy, then expands and grows until huge books are written in that science. The men of hadith are a science known with the beginning of the noble prophetic hadith to trust the narrator and confirm the authenticity of his narration, reassuring us of the authenticity of the hadith of the noble Messenger, may God bless him and grant him peace.

The practical importance of the study of forgetfulness is in trying to achieve the limitation of the long mursal of Yunus, which is agreed upon by the scholars of the Imamate, and the absence of an exception to the assumptions of the woman suffering from istihadah from being included in one of the three Sunnahs narrated by Imam al-Sadiq - may God be pleased with him - from the Messenger of God - may God bless him and grant him peace

In the name of Allah, the Most Gracious, the Most Merciful, and praise be to Allah, Lord of the Worlds, and prayers and peace be upon the best of messengers, Muhammad, may God bless him and his family and grant them peace, and upon his blessed companions who bore the burdens of the message and conveyed its concepts to the farthest corners of the world.
The Islamic heritage, which consists of the eternal Islamic message, has several tributaries, some of which combine to form that eternal intellectual wealth that emerged with the mission of the Messenger of Humanity, Muhammad (PBUH) until the Day of Judgment. One of the most important of these tributaries is Islamic jurisprudence, which all Muslims sanctify. God Almighty said: (And it is not for the believers to go forth all at once. So why should not a party from every division of them go forth to gain understanding of the religion and warn their people when they return to them that they may beware?) At-Tawbah/122 0
It was mentioned in the hadith: ((The best of knowledge is understanding the religion)) and as a result of this legitimate urging, I chose, with the help of God, the topic (Accusing chaste women and its rulings in Islamic jurisprudence)

The researcher proceeded with his limited vision to investigate the integrative approach in the works of the writer and thinker Sayyid Qutb. After reviewing his books, we showed the environmental, social, intellectual and political conditions that the writer went through, so that we could know the effects of all that was mentioned above on his literary works. We investigated his theoretical statements to show his opinion on critical methods and what method he seeks, and to show the possibility of applying this opinion to his literary works.

Prophethood is one of the principles of Islamic law and represents a solid foundation of its foundations. In fact, it is the second principle after the monotheism of God Almighty. The same is true for other heavenly religions, which dealt with it with absolute faith. However, the image of prophethood in the three heavenly books (the Torah, the Bible, and the Qur’an) varied in its sanctity, sanctification, and concepts. In the Torah and the Bible, there are many verses in the books and chapters that present to us prophethood represented by the person of the Prophet with some contradiction, as they made him a god or a lord, and others made him a human being who can do anything and do any action without deterrent or restraint. However, the Holy Qur’an has elevated prophethood by bringing it to the level of human perfection.

The study of Islamic Sufism in general is one of the important and necessary studies in the field of historical thought. There is no doubt about that, as Sufism rises to the highest and most refined levels of human thought. The Sufi usually does not have an ordinary thought like other people, and does not look at material things with an ordinary view. Therefore, the Sufis had a great impact on Islamic life, and even went beyond that to include human life in general through the ideas, theories and contributions of those Muslim Sufis.

Researchers, both old and modern, agree that the Arabic language, despite its antiquity, has enjoyed advantages that are renewed as linguistic studies advance in their various branches. They attribute this to its verbal and syntactic characteristics and their connotations. For example, the Arabic language is distinguished from other languages ​​by the abundance of words used to express the literal meaning and the figurative meaning at the same time. Scholars have given the Arabic language great attention because it is the language of the Holy Quran, and it must be taken care of to prevent errors in reading or writing that became widespread after the Islamic conquests and the mixing of non-Arabs in Islamic society, which prompted scholars to study the language in a precise manner that yielded important scientific results in Arabic linguistics.

The Holy Quran is a collection of sciences, a cradle of thought, and a source of human life, created in a way that is compatible with the stages of human development in the patterns of his thinking throughout the ages of existence on earth. We are in dire need of a new understanding of the Quran and its system in composing speech, and its morphological uses in being aware of its meanings, an understanding that starts from heritage, confirms it, and adds to it its artistic contemplations and deductions, thinking about it with its own mind, not with the minds of its ancestors, for they did what was required of them and did well in what they were guided to, may God have mercy on them.

The textual linguistics approach to studying the Holy Qur’an is that there is a real problem that prevents understanding the Holy Qur’an and contemplating its meanings. This is our method of reading and studying it. Most people still read one or two words or a phrase without paying attention to the fact that it is in useful sentences that include complete texts. They divide the verse or sentence and do not complete it.

The purpose of thinking is to pose a problem, clarify its features and aspects, and envision possible solutions to this problem in order to discuss it and end up presenting a solution that takes into account the limits of the solutions for the discussion. This goal requires the necessity of not making any conclusion without supporting it with the necessary evidence and arguments. The distinctive feature of the philosophical essay is that it is a thinking that works to critically change ready-made judgments and what seems self-evident from ideas, which are judgments and ideas resulting from the influence of the dominant ideological environment and the resulting collective conditioning, as it works to achieve a basic purpose, which is to go beyond the first and apparent appearance of the question and reveal the true contents.