Islamic Sciences Journal

Praise be to God, Lord of the worlds, and prayers and peace be upon our master Muhammad, may God’s prayers and peace be upon him, and his parents:For this research addresses a problem or revives a text from the texts of the heritage of the nation of the master of creation, Muhammad (peace and blessings be upon him) so I chose to have an investigation of part of the thirtieth part of the Surat Al-Balad and Al-Shams from interpretation: )), And this travel in the science of interpretation is considered a great book on its topic, and precious in its article, the owner has compiled a summary of the sayings of his predecessors, it is a book taken from all the sciences of Sharia, so the need for such an interpretation is urgent, and for this and that the need to produce it became a necessary scientific output Pressing. My work in achieving the research was that I divided it into two requirements, the first was the definition of the author in terms of name, surname, nickname, birth and death, and the definition of the book and its scientific position, and the second requirement in which I dealt with the investigation of the two chapters.

Praise be to God, who, by his mentioning, the righteous, peace and blessings of Allah be upon our Prophet Muhammad, may God bless him and grant him peace, and his parents, will be fulfilled:The study of jurisprudence reveals the care of jurists with the smallest details and observance of them in their rulings in order to be accurate in the ruling, and evidence of this is their observance of the rule of tears in various jurisprudential issues, therefore I considered studying the impact of tears in jurisprudence in this tagged research (jurisprudence resulting from tears).It is worth noting that this research is not concerned with crying and its effects, but is limited to tears only.After this brief introduction, this research included three topicsThe first topic: tears and their types, and the first requirement includes: tears language. The second requirement: tears idiomatic. The third requirement: tears in the medical convention.The second topic: the components of tears and their types, and there are two requirements the first components of tears. The second types of tears.The third topic: Jurisprudential issues related to tears, in which the first two requirements are the effect of tears on fasting. The second requirement: the effect of tears in marriage.The research concluded with a conclusion showing the most important results and recommendations

The prosecutor presented evidence and if the evidence and witnesses, and the judge ruled before him, including allegations. There is no dispute among the scholars. If not, the prosecutor, but one witness did not witness quorum is it permissible for the elimination of one witness and the right of the plaintiff. Signed disagreement among scientists that the two opinions. Our research in this dispute between the scholars. This can be seen in our passport elimination of one witness and the right of the plaintiff. In money and related and intended. And that the correct inference from the chatter and work companions after the Prophet .

At the end of the research , which facilitated the completion of God had to be a reference to what is listed as the most important of the results , and observations it contained and it produced , which can be formulated as follows:
1- All of the decision of the people of the language in the statement of the meaning of representation does not exceed the sense of being back , and unnecessary thing , and the popularity of it , do not go out in the eyes of the people of terminology for the origin of language .
2- research that he has to be the slave if he wants to reach the degree of substitution of the Lord in prayer to achieve two things: first : to go out slave in his heart , and his mind , and his faculties in his prayers to Barih , and second to ensure that does not turn in his prayers , and pay attention is the heart and the body , and pay attention to pay attention is the origin of cardiac physical , the heart of Annapolis Onapt his faculties .
3- The search that quickly in the output of Zakat , when there are conditions considered legally - and not procrastinate , and to find justification for delay in performance - is in fact expresses the sincerity of representation , and the seriousness of the demand of the slave to his Lord ; with a good soul and feeling happy with this output, and not remain self Michovh director for that money .
4- proved Find that fasting with representation on the contrary, the rest of the corners , those corners of which is due where a person and delegate to the creator and loyalty , while fasting it that achieves such representation ; If a person needs to deputizing for the lead that worships the fasting is the source of your slave Barih to mine gems and Anapth to his creator .
5- research that it was keen to perform Hajj on his face , - and a passion for it until the patient on the parting of the old house ; repetitive him to come to Mecca supervisor repeatedly - it Almgnen , but the only pretext or two , or Umrah or Umrahs , filled pilgrimage for work that was not caused by the same lower recidivism and return , he is a pilgrim , not Bmnep ; Valmnep in the Hajj pilgrimage is one of the many , and begrudged his arrival at the house of the Lord Almighty .

After the completion of this research grace of God Almighty This is a summary of the findings are: The maxim is a lot of acts rule applies to more Dziyate to know its provisions thereof. And that maxim is different from the base of fundamentalism which are the rules of precision arising from the words of Arab private and what is known to tack terms of copies and weighting, as well as the maxim differ from the officer Method it exceeds topics doctrinal multiple doors jurisprudence either officer Method is no more than a topic doctrinal one . As well as these rules passed three roles in Ncytha: - First floor: the message seemed era and lasted until the beginning of the fourth century of migration, where is this role emergence and establishment of these rules and continued. - Second round: to be the fourth century of migration and continued until the twelfth century of migration is such a role is the role of blogging and its growth. - Third round: it seemed from the thirteenth century migration after the magazine Clinch justice and the subsequent explanations and books on the subject and this is the role of entrenched and coordination. Means a base for more rule All research topic or from the cost in some matters of religion he estimates at some of the deficit for some of the excuse of excuses that prevent him from doing Palmamor it fully, it comes as much as it as he can and leaves the deficit him, because the excuse does not allow him that That leaves, according to the affordable energy. The base continued to The base continued to rule over the whole of the book says: {God to man the soul beyond its scope}, and the year saying (peace be upon him): {If I commanded thing then do it as you can} And the importance of this rule is that it shows the facility and mitigation he wanted street wise for slaves, and not to insist on commissioning in distress and hardship as well as a statement that he has to be the slave to stay connected with the Lord worship him in every time and place, taking into account the face of hardship and distress in Alamae. This is linked to al-Qaeda bases doctrinal another common factor between them is the facility and mitigation of the slaves of the Lord in worship him. And Praise be to Allah, the Lord of the Worlds and peace and blessings be upon the seal of the prophets and messengers Muhammad and his family and him wholes

Praise be to God, who by His grace the righteous and the best of prayers are completed and the blessings of our Master Muhammad and his family and companions were completed after the end of this pleasant journey we reached the following results:1. The definitions of this veil are covered by concealment, whether in clothing or otherwise, and we find a comprehensive state of concealment in terms of housing, clothing, path and speech, and we also find an integrated worship that reflects the woman’s instinct and has valuable fruits, the most important of which is the fear of God Almighty, and if we say that the face must be covered, this worship in it is not in Other licenses and facilitation, and the dispute persists until the Day of Resurrection, which is in itself a mercy for the nation, according to many scholars. The evidence and weighting of originality are mentioned, then we have covered the covers at the present time for contemporary.2. For making a comparison between the past and the present, through definitions and effects, we find the following:a. That ancient robes is Bouchia at the present time and the cloak is also at the Gulf, which is the veil in Egypt and Lebanon.B. The veil corresponds at the present time to the tie, shawl, princess, sheila, gossip, gauze, mask, and handkerchief, and it may cover the face like ghusl, which is what Ibn Hajar said. We saw that the tie is better if it is attached to the shoulder and chest to give the meaning of his command (two men), but below is the handkerchief.C. As for the niqab, it is possible to verify the veil of the veil and its meaning on the face, or to allocate a single cloth to it, because wrapping the veil was for a cloth, and if it is from a separate cloth, it is the sauce or wrapping, and from it the skin patch does not find a veil because it does not cover anything mentioned from the face only disturbs the details of the face And change it, which is usually some Gulf women, and we saw in the veil of some women in our days that it is not worn in the street, in the markets and long-term, but it is possible in family visits, because the eye cannot be covered when insecurity and foreign men are not safe.3. The legitimacy of the veil is fixed in the Qur’an, Sunnah and consensus, and it is not desirable for the minimum of it. As for bridging the pretext, it supports that and is not the only basis.4. The hijab has many virtues that extend beyond a woman to a man and society, and the Most High has chosen a woman as a subject of these virtues, just as a man chooses for jihad and the imamate.5. One of the most important rulings of the legality of the veil is that a woman finds her humanity because she is the subject of her Lord’s orders and that she senses her freedom when she orders the veil without slipping.6. The conditions mentioned are considered general despite their accuracy and are required in all parts of the veil, not to be available at the bottom without the above or vice versa because it is too late that conditions lead to the death of the parole.7. As for disclosure cases, they are necessary to obtain this license and indicate the flexibility and great facilitation of our religion.And our last prayer is: Praise be to God, Lord of the worlds, and may God bless our master Muhammad and his family and companions

Praise be to God, who by His grace the righteous and the best of prayers are completed and the blessings of our Master Muhammad and his family and companions were completed after the end of this pleasant journey we reached the following results:1. The definitions of this veil are covered by concealment, whether in clothing or otherwise, and we find a comprehensive state of concealment in terms of housing, clothing, path and speech, and we also find an integrated worship that reflects the woman’s instinct and has valuable fruits, the most important of which is the fear of God Almighty, and if we say that the face must be covered, this worship in it is not in Other licenses and facilitation, and the dispute persists until the Day of Resurrection, which is in itself a mercy for the nation, according to many scholars. The evidence and weighting of originality are mentioned, then we have covered the covers at the present time for contemporary.2. For making a comparison between the past and the present, through definitions and effects, we find the following:a. That ancient robes is Bouchia at the present time and the cloak is also at the Gulf, which is the veil in Egypt and Lebanon.B. The veil corresponds at the present time to the tie, shawl, princess, sheila, gossip, gauze, mask, and handkerchief, and it may cover the face like ghusl, which is what Ibn Hajar said. We saw that the tie is better if it is attached to the shoulder and chest to give the meaning of his command (two men), but below is the handkerchief.C. As for the niqab, it is possible to verify the veil of the veil and its meaning on the face, or to allocate a single cloth to it, because wrapping the veil was for a cloth, and if it is from a separate cloth, it is the sauce or wrapping, and from it the skin patch does not find a veil because it does not cover anything mentioned from the face only disturbs the details of the face And change it, which is usually some Gulf women, and we saw in the veil of some women in our days that it is not worn in the street, in the markets and long-term, but it is possible in family visits, because the eye cannot be covered when insecurity and foreign men are not safe.3. The legitimacy of the veil is fixed in the Qur’an, Sunnah and consensus, and it is not desirable for the minimum of it. As for bridging the pretext, it supports that and is not the only basis.4. The hijab has many virtues that extend beyond a woman to a man and society, and the Most High has chosen a woman as a subject of these virtues, just as a man chooses for jihad and the imamate.5. One of the most important rulings of the legality of the veil is that a woman finds her humanity because she is the subject of her Lord’s orders and that she senses her freedom when she orders the veil without slipping.6. The conditions mentioned are considered general despite their accuracy and are required in all parts of the veil, not to be available at the bottom without the above or vice versa because it is too late that conditions lead to the death of the parole.7. As for disclosure cases, they are necessary to obtain this license and indicate the flexibility and great facilitation of our religion.And our last prayer is: Praise be to God, Lord of the worlds, and may God bless our master Muhammad and his family and companions

Praise be to God, who by His grace the righteous and the best of prayers are completed and the blessings of our Master Muhammad and his family and companions were completed after the end of this pleasant journey we reached the following results:1. The definitions of this veil are covered by concealment, whether in clothing or otherwise, and we find a comprehensive state of concealment in terms of housing, clothing, path and speech, and we also find an integrated worship that reflects the woman’s instinct and has valuable fruits, the most important of which is the fear of God Almighty, and if we say that the face must be covered, this worship in it is not in Other licenses and facilitation, and the dispute persists until the Day of Resurrection, which is in itself a mercy for the nation, according to many scholars. The evidence and weighting of originality are mentioned, then we have covered the covers at the present time for contemporary.2. For making a comparison between the past and the present, through definitions and effects, we find the following:a. That ancient robes is Bouchia at the present time and the cloak is also at the Gulf, which is the veil in Egypt and Lebanon.B. The veil corresponds at the present time to the tie, shawl, princess, sheila, gossip, gauze, mask, and handkerchief, and it may cover the face like ghusl, which is what Ibn Hajar said. We saw that the tie is better if it is attached to the shoulder and chest to give the meaning of his command (two men), but below is the handkerchief.C. As for the niqab, it is possible to verify the veil of the veil and its meaning on the face, or to allocate a single cloth to it, because wrapping the veil was for a cloth, and if it is from a separate cloth, it is the sauce or wrapping, and from it the skin patch does not find a veil because it does not cover anything mentioned from the face only disturbs the details of the face And change it, which is usually some Gulf women, and we saw in the veil of some women in our days that it is not worn in the street, in the markets and long-term, but it is possible in family visits, because the eye cannot be covered when insecurity and foreign men are not safe.3. The legitimacy of the veil is fixed in the Qur’an, Sunnah and consensus, and it is not desirable for the minimum of it. As for bridging the pretext, it supports that and is not the only basis.4. The hijab has many virtues that extend beyond a woman to a man and society, and the Most High has chosen a woman as a subject of these virtues, just as a man chooses for jihad and the imamate.5. One of the most important rulings of the legality of the veil is that a woman finds her humanity because she is the subject of her Lord’s orders and that she senses her freedom when she orders the veil without slipping.6. The conditions mentioned are considered general despite their accuracy and are required in all parts of the veil, not to be available at the bottom without the above or vice versa because it is too late that conditions lead to the death of the parole.7. As for disclosure cases, they are necessary to obtain this license and indicate the flexibility and great facilitation of our religion.And our last prayer is: Praise be to God, Lord of the worlds, and may God bless our master Muhammad and his family and companions

Praise be to God, who by His grace the righteous and the best of prayers are completed and the blessings of our Master Muhammad and his family and companions were completed after the end of this pleasant journey we reached the following results:1. The definitions of this veil are covered by concealment, whether in clothing or otherwise, and we find a comprehensive state of concealment in terms of housing, clothing, path and speech, and we also find an integrated worship that reflects the woman’s instinct and has valuable fruits, the most important of which is the fear of God Almighty, and if we say that the face must be covered, this worship in it is not in Other licenses and facilitation, and the dispute persists until the Day of Resurrection, which is in itself a mercy for the nation, according to many scholars. The evidence and weighting of originality are mentioned, then we have covered the covers at the present time for contemporary.2. For making a comparison between the past and the present, through definitions and effects, we find the following:a. That ancient robes is Bouchia at the present time and the cloak is also at the Gulf, which is the veil in Egypt and Lebanon.B. The veil corresponds at the present time to the tie, shawl, princess, sheila, gossip, gauze, mask, and handkerchief, and it may cover the face like ghusl, which is what Ibn Hajar said. We saw that the tie is better if it is attached to the shoulder and chest to give the meaning of his command (two men), but below is the handkerchief.C. As for the niqab, it is possible to verify the veil of the veil and its meaning on the face, or to allocate a single cloth to it, because wrapping the veil was for a cloth, and if it is from a separate cloth, it is the sauce or wrapping, and from it the skin patch does not find a veil because it does not cover anything mentioned from the face only disturbs the details of the face And change it, which is usually some Gulf women, and we saw in the veil of some women in our days that it is not worn in the street, in the markets and long-term, but it is possible in family visits, because the eye cannot be covered when insecurity and foreign men are not safe.3. The legitimacy of the veil is fixed in the Qur’an, Sunnah and consensus, and it is not desirable for the minimum of it. As for bridging the pretext, it supports that and is not the only basis.4. The hijab has many virtues that extend beyond a woman to a man and society, and the Most High has chosen a woman as a subject of these virtues, just as a man chooses for jihad and the imamate.5. One of the most important rulings of the legality of the veil is that a woman finds her humanity because she is the subject of her Lord’s orders and that she senses her freedom when she orders the veil without slipping.6. The conditions mentioned are considered general despite their accuracy and are required in all parts of the veil, not to be available at the bottom without the above or vice versa because it is too late that conditions lead to the death of the parole.7. As for disclosure cases, they are necessary to obtain this license and indicate the flexibility and great facilitation of our religion.And our last prayer is: Praise be to God, Lord of the worlds, and may God bless our master Muhammad and his family and companions

Function consensus between support and textss opposition Study the problem of compatibility and incompatibility- Abstract –Praise be to Allah , the Creator of the heavens and the earths , and prayers and peace be upon the lifter Praise Brigade on religion and on his family and companions .After: ا no doubt that consensus valuable scientific , and its impact on Islamic law , he is welding the provisions of religion, to repel the deviation in the interpretation of religious texts , and a clear path for how to learn to understand the predecessor of the texts , and the best way to strengthen the religious texts .Was the subject of consensus Chglna time ago not insignificant As of accountability , but of the most important issues that confused Ali has been found by the folds of blogging fundamentalism and the other is a matter of opposing the consensus of the texts legitimacy and then submitted to the texts of all kinds and divisions when the conflict, and I saw that the conviction of this theory , it is not trivial myself these questions many times , that decided to write search.The methodology used in the research is: thematic approach based on the collection and analysis of scientific material in order to reach the right thing in it.Objective of this research :Intended full clarification on the subject of conflict between consensus and religious texts , thereby acting unmask search on the topic and then evacuate the fact the occurrence of conflict between them.Previous studies :There is no doubt that the bulk of assets Investigation may the researchers, but the issue of incompatibility between consensus and texts as a separate topic to research and the study did not find with leafing many contemporary books and research , and this is one of the reasons that encouraged me to initiate a search.I have tried during the writing of this research focus on the research objectives and purposes of the original , and avoidance of controversial issues , Pure and anomalous words , reverse things sterile consensus.The research is divided into preliminary Study of three sections :In the introductory section contained definitions for the address Mgrdat . The first topic : eat a wide consensus and authoritative each type with a consensus document , and stated in Section II : consensus and support for the legitimate texts .The third section is an ad hoc mention : consensus position in the ranking of the evidence and his opposition to legal texts . Finally came the conclusion summary of the subject .There have been my best as far as possible , the you rightly said , it is God and that missed by Satan. God's blessings and peace upon our beloved and Muhammad and his family and companions

Praise be to God, who by His grace the righteousness and prayers and peace be upon our master Muhammad The pride of creatures and his family and companions and followers and those who followed them with charity until the day the earth and the heavens are folded.1 - Imam Moheb al-Din Ahmed bin Nasrallah, one of the ninth century AH scholars, with a growing up, a Hanbali school of thought, an inmate of Egypt, raised with an ancient scientific family, seeking knowledge from the earliest age of his fingernails at the hands of the great scholars of his time, he has many scientific trips, the most suitable, the headmaster, and the lesson In the most famous schools of Baghdad and Egypt, until the sheikhdom of the school of thought in its time, and the ruler of the judiciary in Egypt - the center of the Islamic caliphate at that time - until he was named judge, he has many books, most of them juristic.2 - His protest against the sent interests, and the suppression of pretexts in many matters, which was a prevailing approach in devising the rulings of the Hanbali and the Maliki.3- Imam Ahmad bin Nasrallah has knocked on the doors of science from his jurisprudence, fundamentals, hadith, and the like, this diversity has had a profound impact on the breadth of his knowledge, and the preponderance of his opinion.4- Imam Ibn Nasrallah has dealt with many emerging facts that need to be considered, and this is what shows the length of his sale, the strength of his observations, and his superiority in Islamic sciences.5 - The new facts that the Imam handled in his time, including what happened in his era, and some that did not happen, such as the question: The ruling of many who endured with the water of a man without sin and without being alone, and which is very similar to its image, the issue of pollination of tubes that have been controversy around In our contemporary time, which indicates the jurisprudence tendency that distinguished the Imam from other scholars of his time.6- Imam favors the fatwas of the Companions closest to the texts, if they differ on the one issue, unlike Imam Ahmad bin Hanbal, who used to leave the weighting between the fatwas of the Companions, then pass on their sayings without weighting, knowing that this matter does not lead Imam Ibn Nasrallah from the origins Doctrine.7 - The imam continued to teach, compose, classify, write, refer to, and judge, despite what he was suffering from from severe illness - colitis - which he used to suffer many times, until he led him to death on Wednesday the fifteenth of Jumada I for the year forty-four and eight hundred For the noble prophetic migration.

Islamic law came to achieve human happiness, which is inclusive of all what it needs, and valid for every time and place, did not leave anything except Danh either text or devise, though decades of sports innovations of modern times, was not to be seen as a statement on the legitimate government because of their issues jurisprudence, such as the sale and purchase of players moving between clubs, and what was the matter contemporary this proliferation and breadth, it has been successful God to choose the subject, and the goal balanced and with the importance of the subject clear legal judgment and the type of contract being between contractors; so that does not count the player's Muslim taboo, was the title search (r. players contracts in Islamic law / contracts for football players model); The aim of the research is to demonstrate the legitimate government contracts for sports and their implications, and develop a model to hold a legitimate athlete. We have required that the plan consists search of an introduction and demand for preliminary and two sections and a conclusion, and has implicitly results obtained after research and study in the finale, it was the most important results change the name of the contract of sale of a player to lease benefits the player, with the development of a model to hold the lease benefits player in accordance with the as required by Islamic law. It was our approach in the research study sports contracts and adapted doctrinal, and study the conditions of the statement jurisprudence implications. One of the difficulties that we faced in this research scarcity or lack of resources, and the large number of sports, which led to the large number of contracts we chose model holding a soccer player in Iraq.

Praise be to God, who by His grace the righteousness and prayers and peace be upon our master Muhammad The pride of creatures and his family and companions and followers and those who followed them with charity until the day the earth and the heavens are folded.1 - Imam Moheb al-Din Ahmed bin Nasrallah, one of the ninth century AH scholars, with a growing up, a Hanbali school of thought, an inmate of Egypt, raised with an ancient scientific family, seeking knowledge from the earliest age of his fingernails at the hands of the great scholars of his time, he has many scientific trips, the most suitable, the headmaster, and the lesson In the most famous schools of Baghdad and Egypt, until the sheikhdom of the school of thought in its time, and the ruler of the judiciary in Egypt - the center of the Islamic caliphate at that time - until he was named judge, he has many books, most of them juristic.2 - His protest against the sent interests, and the suppression of pretexts in many matters, which was a prevailing approach in devising the rulings of the Hanbali and the Maliki.3- Imam Ahmad bin Nasrallah has knocked on the doors of science from his jurisprudence, fundamentals, hadith, and the like, this diversity has had a profound impact on the breadth of his knowledge, and the preponderance of his opinion.4- Imam Ibn Nasrallah has dealt with many emerging facts that need to be considered, and this is what shows the length of his sale, the strength of his observations, and his superiority in Islamic sciences.5 - The new facts that the Imam handled in his time, including what happened in his era, and some that did not happen, such as the question: The ruling of many who endured with the water of a man without sin and without being alone, and which is very similar to its image, the issue of pollination of tubes that have been controversy around In our contemporary time, which indicates the jurisprudence tendency that distinguished the Imam from other scholars of his time.6- Imam favors the fatwas of the Companions closest to the texts, if they differ on the one issue, unlike Imam Ahmad bin Hanbal, who used to leave the weighting between the fatwas of the Companions, then pass on their sayings without weighting, knowing that this matter does not lead Imam Ibn Nasrallah from the origins Doctrine.7 - The imam continued to teach, compose, classify, write, refer to, and judge, despite what he was suffering from from severe illness - colitis - which he used to suffer many times, until he led him to death on Wednesday the fifteenth of Jumada I for the year forty-four and eight hundred For the noble prophetic migration.