TASLEEM JOURNAL

AL-Kawthr Sura : Further Readin reveals the meaning of the
moral dimension of the compositional structures adopted in the
linguistic fabric of the blessed Al-Kawthr in the semantic depth .The
researcher endasevours to read Alastenbatih / composition and
grammar formula morphological as well as the meaning of lexical
down to stand at the meaning of Kawthr according to a deeper
understanding and a new vision. It has led all to the conclusion that
Al- Kawthr designates Fatima Zahraa for peace .

The Prophet's Hadith is the second source of Islamic legislation
after the Book of Allaah. It contains all the details of life that affect
manand contains many of the rulings that a person is commanded
to adhere to because the Prophet's Hadith represents the language
If the Holy Qur'an was the richest and most developed language,
and expanded its significance structures and methods, on the basis
that it contains a linguistic wealth we can call the Islamic words,
because these articles Arabic has gained in this The Islamic period
has new meanings as mentioned in the Qur'an.
The Prophet's speech contributed to the preservation of this
great language, it had a significant impact on the course of the
Arabic language and development and refinement, has taken the
Prophet's words the role of the actor and influential in the entity
of the Arabic language and literature and its course, and we find it
preserves the dialects of the language and strange, The language
that they spoke and discussed by his mission (peace and blessings
of Allah be upon him) is not the language that we know, in which
new vocabulary and structures are revealed, and it is still the
language of Arab science and culture. The Hadith has conveyed the
meaning of the word from Its traditional linguistic meaning means
c The Arabic word, which was developed in order to give meaning
to a situation, or an Arab Bedouin function, became an expression
of the meaning of civilizational and civil meaning. Is a function of
the language situation to a new situation did not understand the
minds of the Arabs, and was later known as the truth of legitimacy,
and therefore the meaning of Islamic words is only a color of the
evolution of the Arab witnessed under Islam. The same word applies
to compositions.
The Prophet's speech transferred a range of words from the
customary linguistic use to the legitimate and contractual use, which
limited certain uses to those that were used by the Arabs, although
they were not completely disjointed by the semantic, including the
compositions, it took a distinguished place in the conversations of
the Prophet (peace be upon him) Because of its great importance in the organization of the relationship between the individual and
his Lord, the individual and the society, and the compositions in
his conversations (may Allah bless him and his family) the mug
and therefore we found the Prophet (peace be upon him and his
family) harnesses all the linguistic potential to express their content
So it makes it a hard fact In his mind, and therefore we sensed his
linguistic proficiency in expressing many of the things that a person
is commanded to commit to.
Therefore, this research came to highlight a range of structures
that were mentioned in his hadiths (peace and blessings of Allaah
be upon him), referring to many things, and the illusions of semantic
evolution in their meanings and meanings.

The research deals with two important aspects of the life of
ImamKadhim )peacebeuponhim( namely: thoughtanddoctrinebut
thought was represented by his journey، which has always provided
humanity with his noble positions، his eloquent words eloquent
translated by hismind as well as his artistic، The same thingsin terms
of series and artistic excellence . As for the faith، Imam al-Sadiq
knew his son with the verses of the creams and the meanings of the
meanings of the words of the Prophet. He also referred to one of his
companions as well as hisstand againstthe populistmovements and
the strictness ofthe stance. The rule oftheirrule، and any doctrine or
ideologydoesnot agreewiththepolicyoftheAbbasidhouse accused
of atheismand atheism، nottomention theHashemiteHouse، which
was a source of concern for fear of growing enemies loyal to them،
has sought to imam )peace be upon him( to get dragged behind the
people of innovations and fight against anti - Its patient and dream،
and atheists and misguided view ofscience and true knowledge.

The crucial importance of preaching and guiding discourse
of the Imam Al-Ridha ( Peace be upon him) lurks in the locus of
edification and orientation and the Quranic viewpoints float from
his discourse , sayings and argumentations finding resonance as
essential detours to change the humanity pathways groaning from
the rogue Abbasid authority concession. As such these pillars find
existence and breath as they incarnate the concatenation of the
divine doctrines and Mohammadist chronicle.

Promulgating the acts of orientation and preaching targets
only doing justice ; no sense of prejudice as it emanates from the
Glorious Quran calling to trace nobility and take hold of salvation
through the right pathways.
The Quranic content dominates the core of argumentations
and speeches found in the preaching sources of the imam : it is
of importance to state that the essentiality of his discourse gets
invigorated with the Quranic principles in the discourse granting the
opportunity to drag the reforming project into light ,otherwise the
nation tends to be deprived of the most precious of its sources to
confront perdition, which is the great role of the Quranic initiatives.

Manipulating such issues could be a paramount procedure
, or rather exigent, as the Abbasid machinations derail from the humanity pathways whose discourse desecrates the Quranic text
, twists its scopes and deliberately leads these acts to cast people
into intellectual and doctrinal controversy granting nothing but
mischief and divergence from the Quranic orientation.

This study seeks to examine the effectiveness of inception
in the supplications of the Imam Muhammad Al-Jawad (peace be
upon him) and shows the explicit and the implicit the text. After
defining the concept of inception and its function in the text, From
the research titled "Inception in Supplications (means to issues)
Imam Al-Jawad". The scope of this context was so broad that it was
difficult to set final limits.
The second axis of the research tackles the contextual sense and
the structure of the beginning; the study concludes with the most
important results .

This research, titled "A Systematic Reading of Interpretive
Heritage of Imam Ali al-Hadi (peace be upon him) attempts to
shed light on the interpretation of the Qur'aan by Imam Ali AlHadi
(peace be upon him) , to explain his efforts in this regard
and to uncover the meanings of Quranic verses and purposes.
(Interpretation of the meaning) in the Qur'anic text, its purpose,
and the intended use of its verses. The research manipulates the
features of the interpretation according to the narration of Imam
Ali bin Muhammad al-Hadi (peace be upon him) in a contemporary
academic view.

In the Name of Allah, the Beneficent, the Merciful
All praise be to Allah, the Lord of all the worlds, the only One, the
Satisfier of all needs, the Exalted of what afflicts the minds, .The
minds and insights fall short of His description; and blessings are
upon His chosen Prophet, the devoted and the trustworthy, the
seal of the prophets Muhammad, and upon his progney , the goodhearted
and purified, .
To start with, the rise of the State of Right at the end of time has
been emphasized by so many traditions related from the Messenger
(Blessings and peace be upon him and his household) and his
progeny(Peace be upon them). These traditions have described
everything so as to be an evidence for the believers at the end of
time and a shield that safeguard them against falling in unrest and
turmoil. These traditions have accurately described all the events
that will happen before the rise of the State of Right as well as those
which coincide with its rising.
Through studying these virtuous traditions, the present paper
intends to shed light on the victory of the State of Right at the end
of time which will be led by the twelfth Imam, the Awaited and
Well-guided(Pbuh), and the rise of the awaited divine State, which
is anticipated by the hearts of the believers all over time.
The paper has focused on the important sides on which the divine
victory will depend. Then, it will concentrate on the appearance
of the divine State in its four chapters, each of which is interested
in demonstrating an important pillar of these pillars which are
mentioned in the honorable traditions.
The First Chapter concentrates on declaring (The Military Victory).
Chapter Two focuses on (The Political Victory). Chapter Three deals
with (The Scientific Victory). Chapter Four tackles (The Installation
of the State of Right). Finally, the most important conclusions of the
research are stated.
We implore the Great Almighty to safeguard us from inattentiveness
and fault and keep our minds and pens away from tackling suspicion.
Verily, He is the Hearer of all, the Knower of all. Finally, I apologize for any fault or illusion. I praise Allah over
every grace He bestowed upon me….Blessings and peace be upon
Muhammad and his good-hearted and purified household.
Doctor Ahmad Jassim Muslim Al-Khayyal

Reading in the aspect of thought of AL-JAHIZ and his literature
embodied in Statement and Clarifications is of impoertance to
document its content as a prominent issue .while
Poetry has taken essentiality in his book as there is verse
.Statement and Clarifications grows important . In this sense�
the realistic dimension of criticism vision was embodied at him
though representations were the pillars which are represented in
the documentation of his observant contemporaries of thought ,
society , literary education and values of the times and concerns of
the intellectuals.

The purpose of this study is to trace signs and concepts. The term
"matching speech" was created and expressed at a specific historical
stage, which does not exceed the end of the second Hijri century.
This stage is very important and derives from its constitutive role in
the linguistic context as a whole.
It is clear from the research presented the concept of matching
speech to the case in the Arab environment, and originality. The
Arabs were absorbed by the pre-codification period. Some have
been mentioned in proverbs and verses attributed to poets and
preachers of the two eras: Jaahiliyyah and Islam.
This concept was clearly present in the contexts of the first
linguistic works. Seboyeh and his teacher, Khalil, were before him
on the element of knowledge of the communicator, continent
or emergency, in understanding the meaning of the speech and
clarifying the terms of its formulation. Sibweh combines the
knowledge that arises from the internal linguistic context of the
text and the external context, following the concept of observed or
present state, and does not overlook the knowledge that arises in
the communicator by the social linguistic composition (ie, customary
knowledge). He looked at the verbal theater in a familiar way, and
even linked certain methods with a steady sound performance,
resulting in a static writing, and the speaker's condition and the
state of his speech, as in the style of the scar.
The relationship between the term "metaphor" first emerged in
Abu Ubaida, and the concept of matching speech to the appropriate
case, the word metaphor used here to express the processes of the
abandonment of the usual method, to another method is unusual,
which was required by the context of speech, This selection is a
result of the combination of a set of elements required when they
meet a specific method of expression. This leads to the absence of a period of time until the concept of metaphor in the beginning
of the idea of the need for the chosen method, stands at another
connection more clearly between this meaning, and the meaning
of the use of the meanings of grammar, and the choice of methods
only, and this is a link between Abdul Qahir and Abu Ubaida.

Metaphor is considered to be very significant in the creative
formation of any given text, and as one of the most essential
aspects that actualize the poetics of any text. As far as conception
is concerned, metaphor has gained a great deal of modern and old
attention, and it has been dealt with in accordance with philosophical,
linguistic and rhetorical systems, in addition to the different critical
approaches. It has almost always been agreed upon that metaphor,
looked at through different angles, can realize conversion in direct
and suggestive discourse by virtue of substitutions which convey
various images and means. Those images and means may include
what has not been focused on, such as the metaphor limits and
its textual realization, though it may embrace attempts and efforts
which suggest attention.
This research tries to dedicate a concept which encompasses
textual limits in order to realize metaphor on the one hand, and to
connect it with the complete realization of the text on the other,
in a way that it goes beyond literary type, i.e., through reviewing
the efforts exerted to observe the metaphor limits, especially in the
old Arabic rhetorical systems and the attempts of modernization.
In addition to the efforts of the neo-Arab critics and the western
schools they are following_ those schools which tried to study the
textual realization phenomenon of metaphor.

This study deals with a linguistic phenomenon worthy of attention,
which is the phenomenon of lexical separation that has not settled
- terminology and significance - in scholars, and it seems that the
historical follow-up of its references in the writings of ancient and
modern linguists will give us a precise perception of their origin and
interest in them; Mohammed Hasan Hassan Jabal, who picked up
this new linguistic phenomenon from the heritage of the Arabic
.language, which continues to provide us with precious treasures
The second paragraph deals with the follow-up of the modernists,
and highlights them when Dr. Muhammad Hassan Hassan Jabal,
who is the first to try to apply the words of the Holy Quran in his
book tagged (The lexicon of derivatives derived from the Holy
Quran), in an ingenious way to root these words, and discover new
connotations did not extend to our former scientists

This research focuses on approaching the intertextuality dialectics
relationship between the works of the Iraqi poet Abd Al-Wahhab AlBayati
and the Spanish painter Pablo Ruiz Picasso, as Al-Bayati’s poem
is a hypertext and Picasso’s painting is a hypo text. This means that
the hypertext attaches to the hypo text in a constructive attachment,
where Al-Bayati’s poem is performed by the pain of writing and the
struggle of perusal; the perusal in which it bridges the distance
between the color and the rhythm. Hence, the color becomes a
rhythm, then a significant, which contributes to creating the poetic
text. Al-Bayati was able to succeed in transferring the color to his
poems, then the color became a lantern’s oil that brightens the poem;
therefore, the color resides in the poem as humans reside in their
meaning. Al-Bayati did not suffice to peruse the painting and invest
its happening in the text’s creation; yet, he was preoccupied with the
situation that the painting was made upon its existence. Wherefore,
this research concerns about revealing the way of how the personal
experience fuses with the universal experiences; this way gives poets
the opportunity to approach themselves, then it enables them to
examine the reality by means that make them formulate images of
human rebellion via the textual significant movement that builds the
poetic text. This work needed an analytical method with which the
perusal of the intertextuality dialectics was done. This intertextuality
dialectics contributes in enabling the textual significant in Al-Bayati’s
poem to prove that Picasso’s experience is among the great universal
experiences that took Al-Bayati to them, so these experiences
marked his poetic experience with its cautery.

This reading aspires to preview the dramatic structure of the
play "Eghtiṣāb" by Saad Allah Wannus, and seeks to highlight
the characteristics of this text, which raises the dialectic of the
relationship between what is subjective and what is objective. The
question here is: How does the writer's self, which is close to the
subject of the Arab-Israeli conflict, neutralize its bias, to advance
a neutral vision of conflict modeling and move it from its realistic
dimension to its dramatic dimension?
The reading proceeds from an analytical approach, which tackles
in the text the starting point and the return, but at the same time
pays attention to the textual thresholds of the title, and uses it to
illuminate the darkness of the text and to reach its meanings. This
reading also benefited from the theses of Bart, Todorov, Hamon
about the character that has become a linguistic phenomenon,
and a sign that involves the sign and significance, and therefore has
been canceled reading the questioning of the characters through
the significance of their names, and stand on their historical and
social references.