Al-Qadisiyah Journal For Humanities Sciences

In the personality of Imam Abu Jaafar, peace and blessings be upon him, all the qualities that have enabled him to lead this nation have been distinguished. This man is superior to him. Imam Muhammad ibn Ali al-Baqir (peace be upon him) was a collector of humanities in his biography and behavior. He was worthy of the great imamate after his father Zayn al-Abidin (peace be upon him).
His childhood began, peace be upon him, in the midst of the hell of the successive events against the lovers of the people of the house, while the Umayyad rule, it suffered a lot of peace. And saw the rule of Abd al-Malik and al-Walid and Hisham his sons, and saw the course of the pilgrims Ibn Yusuf, this wolf of the wolves of hell, saw the siege imposed on his father Galilee, saw how people move full freedom; say what they want and write what they want, but the people The Prophet's house is forbidden to them, and people do not dare to approach the imam's home, or ask him about any question, whether religious or otherwise, except because Zine El Abidine is the son of Hussein and the grandson of Ali ibn Abi Talib. Despite these severe restrictions, there were men who believed, not paying attention to the orders of the rulers.
Imam al-Baqir (peace be upon him) was the destination of scholars from all the countries of the Islamic world. And he visited the city only one of the lame on his house takes from the virtues and sciences, and was intended by senior men of Islamic jurisprudence, such as Sofian revolutionary and Abu Hanifa. Narrated by the parameters of religion; the remains of companions and faces of the followers and heads of Muslim scholars.
He referred to such a senior narrator of that era, Abdullah bin Ata, saying: "What I saw scientists when one, the youngest of them note of Abu Jaafar, I saw the rule bin Ateiba him - a scientific figure known at that time - with His Majesty In the people in his hands, as if he were a boy in the hands of his teacher. " Despite these tragic circumstances, Imam al-Salam (peace be upon him) managed to educate many scholars, scholars and interpreters, as Muslims from all parts of the Islamic world had condemned him in a way that was not analogous to him. He did not live isolated from the events of the Islamic arena, and Imam al-Baqir fought a bitter struggle against The deviant beliefs that were active in his time, and contributed positively to the public awareness against these intellectual and ideological deviations, and to move their consciences and seek to elevate them and revive their dignity by material and moral giving, such as their great fathers and great-grandfathers, and did not limit them to worship and piety, patience, The proud role model for the generation that lived during all the generations that followed, this is a great personal honor of the analysis dealt with the lesson so deliberately researchers to address this great personal four axes.
1 - the ethics of Imam Baqir (peace be upon him).
2 - Imam and his role in reforming the Islamic nation.
3 - Imam al-Baqir and the fact that he was in Karbala.
4 - Imam al-Baqir when Sunni scholars and orientalists.
The researchers reached a set of recommendations at the end of the research.

The messages at the Imam al-Baqir (p) and the media is outside the authority of the Umayyad control. It penetrates a world of authorities and the world of reception that is outside the influence of politics, so that it can communicate with the private of its owners. It is a means of bringing ideas closer, and responding to suspicions and appeals. And to achieve a direct result of the answer to one of the mates of the mates, which is usually invented by the recipients (the public) in order to communicate with the imam of the need for knowledge, or to respond to the authorities and suppress and Kbtha means of dissemination of thought and knowledge, or out on the customary pattern to attract attention, Or order separates the mates N Imam The presence of the recipient is always formed by the written linguistic object, and shows the Imam is the speaker is the one authority in the text of the letter, Therefore, these messages represent the free thought of the distant Imam of the media exclusivity of illiterate sons. Therefore, the messages are signs of communication in the thorny road, which shows the imam is the speaker without an audience. The public is the speaker away from the direct with the imam. (Control), v Imam ideas passed messages to the recipient / one and then with the collective The direct or indirect response of the public (direct / work on the application of all that is stated in the message, and the indirect intellectual and pilgrimage excitement that it raises among the recipients), is based on the aesthetics that make sense in the structure and context of the messages. The meaning is free (not limited sense) restrictions of power, the purpose is to construct a theoretical perception of the general characteristics of the messages of Imam and eloquence of meaning in the overlapping formats of areas of the (sacred) only, and thus is an attempt to reveal the portability of the text on the formation and exit from the authority of self ) To effectiveness For we (the public), and thus represent a revelation to read the various cognitive structures and formations that have shaped the meaning leaked mediated by one recipient to the public, formed ostensibly meant is remained under the (authority commentator) we did not find detection This is an approach that aims to raise questions about the separation of the authorities (the authority of the shariah) and away from the intransigence of the public to rephrase the meaning according to the first form of the text, then the second form of the one recipient, then the third form the audience , The re-reading reveals the semantics and technologies that dominated the messages that served to communicate ideas with the encroachments involved in deconstructing the one recipient and the denial of what is in them, as well as the intensification that puts pressure on the individual and collective mind to avoid the authorities, As a result we need to reveal the overall meaning within the framework of the total messages after the detection of the letters and the significance of the messages produced within the framework of duplication of the inside and outside, and outside and inside.,

Du’aa (prayer), as a communication means between an individual and his/her God, usually requires using certain linguistic methods and techniques such as verbal synonyms, question, vocative, wish, and so forth. A suppliant person, for instance, in order to show his psychological state that passes in commonly employs oppositional semantic during his/her Du’aa. Hence, this has triggered the idea of this research which is entitled “The Oppositional Semantic Structures in Duas Imam al-Baqir and their effects on the Du’aa's Meaning”. The research aims to study the importance of the oppositional structures of Imam al-Baqir’s Duas that are written in the “Al-Sahifah Al-Baqiryah” book, along with explaining the effect of these structures on the semantics and context of Du’aa

Pilgrims are based on studying the way in which the speaker influences the recipient and changes his beliefs in order to convince him of the subject he wants to reach by using linguistic and communicative techniques. Since the debate is based on the argument that requires the viewer to pave the arguments that enable him to absorb the emotions of the recipient and influence in order to convince him through the use of intellectual and linguistic structures to achieve his purposes is a speech Hajjaji excellence.
Based on this, the researcher sought in this study to uncover the pilgrim strategies adopted by Imam Muhammad al-Baqir (peace be upon him) in his debates to convince the other party and change his position or to induce him to submit to it through a series of rhetorical and rational arguments that aim at Guidance, notification and reporting.

Abstract The research deals with the modern research on the clear metaphor in the words of Imam Muhammad ibn Ali al-Baqir (peace be upon them) is the grandson of the prophets and the father of the infallible infallibility of error and error of the cows of the flag of the first and second world is not a teacher and understanding is not understanding, no two differ on the scope of knowledge and abundance of piety and support and fear The research begins with a simple and intensive study of the life of the imam in a brief and intensive manner followed by a definition of the terminism in the language and the term. Then the study begins with the study of its words and its rhetorical statements and extracting the metaphor from which the research first deals with the metaphor of the adjective, In conclusion, the results of the research were followed by a summary of the research in English and Arabic, a list of sources and references on which the research was based, and God the conciliator

Pragmatic Accumulating in Baqarian proverbs : Function Result A lingual Study
The present study tackles the principle of pragmatic Accumulation in the Linguistics lingul lesson and the elaborations this principle in analyzing text in relation to the concept of terms approximation sun as (al-Murassaf) , (al-Rassan) , (al-Woqo's) in Modern Linguistics this is in turn all related to (al-Nudhum) principle in Arabic Linguistic culture .
Moreover principle of pragmatic Accumulation functions in al-Imam Mohammad Bin Ali Al-Baqer sayings , It's an attempt to classifying these text and their pragmatic accumulation and the features of this type of Linguistic principle in the sane of al-Imam this principle will be also connected to other subjects such as Intention , Understating and Interpretation .

Imam Al-Baqir (Peace be upon him) enjoyed a high scientific reputation, from all the Muslim and Christian sides whom the Imam had met, and that the Muslims - non-Shiites - had confessed to him the scientific virtue, sharp intelligence and mental acumen, and took from his sciences, The scholars have come to him from all directions, aiming at the city, to listen to his knowledge and his speech. The Imam has fought a great deal of debate with the scholars' diaries such as Hasan Al-Basri and Mu'tazil .
Since his era was a period of political turmoil, he moved away from the authoritarian reality and turned to the dissemination of science as the first means of bringing about change in societies. However, the authority was devising his plots, and the extremists who appeared in this period from the history of Muslims had the effect of confronting them. But they continued to lie to him, and they narrated narrations that make the imams God's sanctification as Kalkissani, and gave them superhuman qualities supernatural forget the Koran and its signs that make the absolute science of God, and that any qualities above human is a kind of involvement. This shows that the life of the Imam was harsh and difficult. It is a reality between the power of the brutal Umayyad authority and the ignorance of the people, who were in some cases behind the exaggerated movements that harmed the doctrine of Ahl al-Bat ( peace be upon them ).

I meant imams of the House statement meaning in the text qur'anic including agree as they go mechanism and believe in it and the Imam al bakr has gone on what came by his fathers of reading and statement meaning text qur'anic and to what was this era that lived in which the Imam close to the reign of prophecy the nation's still retain its hritage language and on the amount of culture position to find out the meanings of text and the Holy but what confused and vague them in some places have the Imam Albakr note of flags imams that that a result lock statement meaning qur'anic its sides multiple and levels of different in stood in the research this on the levels of meaning that marked by the nature of meaning of individual any that statement of the meaning of individual pretty alone and stand on the language such as the statement of meaning and level structural text and the Holy goal to install the text of moral and graph and also to stand on the driver of the year and its effect in the sense qur'anic was to split the context of the year goal context in partial and what is represented by the meaning of the dictionary pronunciation and the impact of reading Quranic in the meaning and context, the overall goal to bring the signs of Quran any use by the text of the qur'anic and the Hadith Sharif, and the impact of context place represented by the reasons get off and stories Quran and conditions of appropriate and the impact of each one of them in a statement from the meaning in section III was to be standing on the job vacancies performed statement meaning was a jobs jurisprudence and ideological and psychological and lead these functions that performed meaning then vast

Imam Baqir peace be upon him, between love in the highest manifestations and knowledge, and replaced with love for the moral system, which Eastern scholars and Westerners, that this compensation does not deny the concepts of morality, nothing, but makes it absolute evidence, located deep in belonging to God Almighty . Because the human self is indivisible, it achieves its ethics with the perfection of its physical attainment first, and then with the perfection of the physical response to the eternal mind. There is no separation between the body and the mind, for the mind is the safety spout, which does not repress the body.

The speech of Imam al-Baqir () contained the inadmissibility of an interesting stylistic study. It included the linguistic values and their semantic dimension, as well as the syntactic and syntactic values, as well as the interrelated relations in the unity of the text and its dimensions in context, , And by the unity of the text and its dimensions we were able to reach aesthetic values and after the influence because of the beauty of the text, and the method of engagement.
The speech included the literal and semantic levels, because of their importance in the stylistic study. The sermon is full of virtuosic virtues, and it is not imam al-Baqir () in his speech. It stops you in every position, but in every word that draws you towards it, and makes you connected to the world of matter, Because it possesses linguistic values, as well as their levels (phonetic - morphological - structural - semantic). Among the findings of the article are: attention to the role of the letters and their implications, and the unity of the text, which contained deep linguistic compositions content, but the use of reference or waving in the sermon is the most beautiful findings of the research, as well as grammatical methods of male and delete and wonder and the real question and flow in terms Unmatched.
Key words: Imam al-Baqir, sermon, stylistic, linguistic values, syntactic values.

Abstract Muhammad ibn Ali bin al-Hussein bin Ali bin Abi Talib al-Hashimi al-Qurashi Abu Jaafar «Baqir» Imam V Shiites and the people of the House infallible called Baqar Nabugh in science and expanded it, born in Medina on 1 Rajab 57 AH Umm Abdullah bin Hassan bin Ali bin The revolution of Al-Mukhtar and the conquest of Mecca by the Umayyad state and the revolution of culture and the revolution of Ibn al-Zubayr and the revolution of Tawabeen and the Abbasid call for the revolution of Zaid bin Ali, and his birth in the era of Muawiya and the Islamic country was full of injustice, corruption and terrorism, Imam with science says Historians said that the Imam was nine years old and was asked about the most precise questions and he answered them. He was ignorant of science and jurisprudence, and he discovered from behind the unseen what his tribe was doing from spreading the knowledge and broadcasting it among the people, and that he was one of his leaders who blew wisdom and light in the earth. Imam Baalma interpreted many of the Prophet's Hadiths and Quranic verses in an age that was one of the most accurate of the ages in Islam. Life was very ugly and dark, and it was the most exhausting. Therefore, Imam Muhammad al-Baqir will remain a path of thought and knowledge for us all, especially young people. To the safety of safety and achieve all that connects the nation to achieve its achievements.

Imam al-Baqir (p) is the fifth planet in the sky of the Imamate and radiation of the radiance of the great light of Islam is the most prominent in the men of thought, science and faith and fields of knowledge in Islam and Muslims has established a broad scientific movement and expanded its knowledge and knowledge through its spread and spread in the Arab and Islamic worlds and was the leader of the cultural and scientific movement And intellectual awareness has crystallized in the creativity and originality, development and openness in the world of Islamic legislation growing and saw that what has affected him in the world of knowledge and cultural thought and cultural treasures in addition to his legacy in social literature and guidance and guidance guidance The artistic structure is characterized by its characteristics, characterized by creativity, originality and height, as well as the magnificence in the formulation, style and skill in the composition and harmony and casting in the form of art represented in the purposes of analogy, metaphor, metaphor and similar types of rhetorical and diverse In preaching, preaching, and transcendent governance, the artistic and aesthetic element is intertwined with the educational method and the preaching and evangelical religious purpose

Imam Muhammad ibn Ali al-Baqir (peace be upon him) had the obvious effect in the narration of historical events, including the prophetic biography, the events of Karbala, and others. This is illustrated by the narratives attributed to him, which appear in the sources of primary history such as Ibn Ishaq (P. 230 e), and the history of al-Tabari (p. 310 e), which are the main sources of interpreters and owners of Sunan and historians
Who came after them.
Imam al-Baqir peace be upon him positions and dialogues with some of the successors of his time, during which he shows the guidance and guidance they need, as well as Imam Rawi of the conversations of his pure parents to raise awareness of the Islamic community.
In order to show the impact of Imam al-Baqir peace be upon him in society, and the importance of history, the study dealt with the following paragraphs:
Introduction: It contains a brief idea of the research.
Boot: It was titled: Profiles of the era of Imam Baqir peace be upon him, and his impact in society.
The first topic: Biography of the Prophet in the novels of Imam Baqer peace be upon him, and a reading of the models of his novels in the biography.
The second topic: events and conversations: the Karbala incident in the accounts of Imam al-Baqir peace be upon him, the positions of Imam al-Baqir peace be upon him some of the successors of his time, and a model for a novel about the faithful.
Conclusion: The main findings of the research.
List of margins.
God grants success

The life of Imam Muhammad bin Ali al-Baqir (peace be upon him) has attracted the interest of many scholars, both Sunnis and Shiites, where the Imam's life had a great impact on the two groups, not only because of the family of the Prophet Muhammad (peace and blessings of Allaah be upon him) It was necessary for scholars to give great importance to their research in order to present the life of this pious imam in this field.
The research aims at shedding light on some of the words of the scholars and the flags of the Sunnis. It praises the imam of al-Baqir (peace be upon him) and shows his majesty and greatness in the rest of the Muslim communities.