Researcher Journal For Islamic Sciences

This study is summarized in the following points:
1. It is correct to attribute this book (The Dhakhirat Almamat fi Alqawl Al-Talqin Min Mat) to Imam Muhammad bin Ibrahim bin Yusuf، known as Ibn Al-Hanbali (d. 971 AH).
2. Bringing out this book by Ibn al-Hanbali from the treasures of manuscripts to the light of the verified، audited and controlled printed books، the text in the most beautiful and accurate picture، by relying on three manuscript copies in order to facilitate for everyone See it and read it as well as its acquisition.
3. In this book، the author collected the legal texts and the opinions of scholars، jurists، and modernists related to the issue of the ruling on indoctrination of the obligated deceased after death، and through this he reached the weight of saying the validity and permissibility of indoctrination after many discussions and questions he raises throughout the book and then answers them in a full and convincing answer

The jurisprudence rules in our Islamic library have a wide and important presence، and highlighting one of these rules is a very important matter in terms of definition، controls and applications، and this rule is of special importance in our time، as it is one of the rules that unite the sayings of scholars and which sheds light on what our scholars had of the importance of collecting the word of Muslims and its non-differentiation. We have its applications in books of Maliki and Shafi’i jurisprudence more than other schools. Imam al-Ramli has another advantage، as he was one of the scholars who lived during the fall of the Islamic caliphate in Andalusia and was one of the supporters of the ranks and the face of internal and external danger. He had his extensive school in Egypt and his students emerged Even their reputation is widespread. Study of these fatwas is part of the research methodology and objectivity and of loyalty to him، may Allah Almighty have mercy on him

Ibn Kamal Basha (Allah Blessed him) depended In his book \"Idhah Fi Sharh ALIslah\"، on the quotations from the other schools، in particular، the most famous sayings. Basically، he quoted from AlShafi’i School among the other schools. He quoted AlShafi’i School’s sayings in all of his book’s chapters. Ibn Kamal Basha also quoted slightly from other schools. He quoted from AlHanbali School at only four positions. As for this research، it is clear that Ibn Kamal Basha quoted quotations from all other schools.

Imam Al-Bulqini, is one of the Shafaia scholar، best known and famous among his companions. He was destinguished with his knowledge، sanity of mind and his ability to understand. This was shown by the study of his book Al-Tadreb in which he mentioned his opinion on doctrinal issues، as will as his weights and choices، and contained the book of Al- Tadreb on strange issues، and illusions in which the Shafii\'s school scholars fell. Al- Tadreb book did not disturb the rules، controls and branches of jurisprudence. He wrote his Al-Tadreb book by mentioning the issues of Shafii jurisprudence without referring to comparisons with other schools and in his book relied on agreed sources as a major source of legislation. Then he outlined his own method in his book Al-Tadreb of definitions. His dialogue he dealt with scholars was an objective way far away from intolerance، indicating his superior mind and the breadth of his knowledge.

Sexual weakness still threatens the stability of the family، and represents an imminent danger to the continuation of marital happiness، therefore there must be a way to treat this pathological، case, so people of modern medicine discovered an effective way to treat sexual pathology، and this method is the prosthetic medical device. It is currently used by many men in the world. It is a device that is placed in the penis، through a surgical operation، which is performed on a person who suffers from weak or lack of erection، and after the operation، the person is able to achieve a solid erection immediately and practice intercourse with it .
For this reason، we decided to study the opinion of Islamic Sharia regarding intercourse with the prosthetic medical device، so we divided the research into three chapters:
First topic was about the types of the prosthetic medical device، the method of the surgical operation to install this device، and the advantages and disadvantages of this device. second topic was about the legal ruling for implanting the prosthetic device، and the controls for its use .
We concluded that implanting the prosthetic medical device in the male for erection or performing a surgical operation that leads to this purpose، there is no legal objection to medication in this way، in order to preserve the entity of that family، and for wife to enjoy her legitimate marital rights. Indeed، this is one of her rights confirmed; In addition to the fact that the preservation of offspring is one of the purposes of Islamic law، but provided that there is no alternative that is less harmful than implanting this device through a surgical operation. That intercourse with this device takes the ruling of the original male، and the effects of the original male result from it. Because the male name still applies to him.

This research studies the speed in driving، its impact on society and its effects in Islamic jurisprudence in a comparative jurisprudence study. It is one of the most important subjects that preserve human life and protect it from harm. In this research I studied the impact of speed in the driving in terms of its association with Islamic jurisprudence. It consists of three topics: first one deals with definition of speed and the urging of slowing down. Second one is concerned with the loss of not committing to slow down in driving its causes. Third one deals with the provision to comply with traffic regulations and includes the violations. I explained the importance of human life and the need to abide by the traffic laws in order to be safe from danger

Many of the enemies of Islam from the Orientalists and their likes have always abused this religion and its symbols, so their studies initially focused on the Holy Qur’an، trying to question its sources and content. These studies continued for many centuries، but they did not come out with any result. The same is true with the purified Sunnah of the Prophet، and all those attempts were unsuccessful، then they moved to defaming the person of the Prophet (may Allah bless him and grant him peace)، his words and his moral and ethical attributes.
Among the most prominent topics that they dealt with in their writings and research is (the illiteracy of the Prophet)، which they tried hard to challenge and prove that he read، writes and was taught by some monks and this is what they failed in and could not change the established truth in the Book of Allah and the Sunnah of His Messenger.
In our research، we dealt with this subject by studying، checking and verifying the legal texts that prove his illiteracy (may Allah’s prayers and peace be upon him)، as well as we included some texts and sayings of non-Muslim scholars and thinkers who followed the doctrine of opposition to oriental studies carried out by Westerners.
The issue of defaming his illiteracy is not new، but rather appeared for the first time with the advent of Islam. The first people who addressed it were the polytheists of Quraysh as they did not leave anything that could offend the Prophet except that they said it، and they are his people and his people، so it is not surprising that Orientalists and their likes talk about this، and by Allah His light will die، even if the unbelievers hate it.

This research deals with the narrators who were described by Imam Al-Bazzar by saying \\"Salih Al-Hadith\\"، as the researcher made an applied study of twenty narrators described by Al-Bazzar by saying Salih Al-Hadith، sixteen narrators in his book Al-Musnad، and four narrators in the book Kashf Al-Astar Al-Haythami، where the researcher translated a brief translation of each of these narrators And he followed it with Al-Bazzar’s saying، then he mentioned the sayings of the critics about them، and concluded with a comparative study between Al-Bazzar’s sayings and the critics’ sayings

\\"Imam al-Qurtubi\\" used to receive knowledge from more than one sheikh، so he turned to them when he was exposed to a fatwa that he needed to reveal the fatwa in. He asked more than one sheikh، and he used to perpetuate the consideration of scientific issues and was not satisfied with the issues of rulings with a fatwa he heard، even if it was one of his eminent sheikhs; Because his method of exploration and research، where he did not find anything wrong with retracting an opinion that he was satisfied with، and if it is proven to him that there is another opinion that is more appropriate to follow. He did not fantasize about the doctrine، so he would prefer it even if his argument was weak، but he would prefer other doctrines if he saw the truth beside him and depart from the Maliki doctrine and declare his opposition to it He also did not hesitate to present the opponent’s argument or bring it truncated and loose، but rather he presented it accurately and honestly، and even gave it a lot of explanation and clarification.
\\"Imam al-Qurtubi\\"، although he belonged to \\"Maliki\\" school ، he was not a supporter of everything that his school decided but he was distinguished by following the legal evidence in what his school sees، and no evidence is established on it. When we meditate on the interpretation of Al-Qurtubi، we find that he was a fundamentalist jurist. He brought some jurisprudential issues to fundamental issues and his great and clear interest concerning revelation\\'s causes of the verse; because the reason helps to understand the verse and what is meant by it، as well as to give preference to a jurisprudential opinion

The honorable imams of hadith have emerged in all fields of hadith sciences، and among these imams is Imam Al-Daraqutni - may Allah have mercy on him - who died: 385 AH. His sayings spread in the Hadith books in particular, and the books of scholars in genera. He has several books، including the book (Aldueafa\' Wal-Matarawikun). In this book he mentioned a number of narrators who، despite their weakness for him، but he saw that they are considered by their hadith. Art، and then come out with a result after comparison، and this is of great importance because it is related to the narrators of the hadith of the Prophet، may Allah bless him and grant him peace.

There is no doubt that the subject of donation is one of the important topics that people deal with in their daily lives and has been proven by Allah almighty in his Holy Quran as well as what has been proven about the Prophet in many of his speeches.
In this research, we addressed the gift of women from her money, whether she has a husband or she is a virgin. We found that the gift is one of the different issues, but the most likely statement is that a woman may give her money but within acceptable limits that do not harm heirs or husbands, because women are restricted in many behaviors, including the gift of their money, and have limits on their money, although the Prophet has approved women when they believe in their money in his presence and has not denied them, but remains This behavior is restrictive, and not release.

The research stopped on the provisions of Islamic jurisprudence in the ruling on a woman’s performance of the call to prayer، holding prayer، the sermon in Friday prayer and others، and the research can be summarized as follows:
- The call to prayer is a slogan and a notification that the time for prayer has occurred، and Islamic law frees the woman from the task of implementing this slogan in order to preserve her from raising her voice in what is not necessary.
- As for the ruling on women’s ears in the presence of women، the jurists in this regard went to two different directions according to the different concepts of each direction، based on the presumptive inference derived from the legal texts.
- There is another issue related to whether or not to repeat the call to prayer in the event that a woman does so، and there is no clear evidence for this issue، so the issue took the direction of jurisprudence in which the exchange of opinion took place in interpretation and analysis.
- Although the sayings of the jurists included exempting women from the task of performing prayer for men، this exemption was followed by allowing them to perform prayer in the women’s prayer hall as a form of delegation، whether their prayers were in congregation or individually.
- Islam did not obligate women to attend Friday prayers and the like، because they are burdened with other burdens; She is preoccupied with raising generations، and her absence may result in harm، so she is exempted from performing the sermon in order to give her permission and mercy.

The problem of divine attributes is a problem as old as the issue of the creation of the Qur’an and the issue of the deep disagreement that erupted between the \"Mu’tazila\" and most of the Islamic sects, which is (the problem of creating the Qur’an), among which is the issue of names and attributes. The Book, the Sunnah, and these attributes are nothing but an expression of an attribute of Allah, Glory be to Him, and His attributes Names, and from here, some stopped at the position of these attributes and in this position is safety, which is the position of the predecessors of this nation, and that is for fear of falling into error, so they refrained from delving into its interpretation as the predecessors remained silent, and some The other engaged in this issue with vigor, especially among the latecomers, as we shall see, and took a position on it. Those who permitted adding the name to the Essence said: “This is justified and does not contradict the reality of the Divine Essence. As for those who refused, they said it is not permissible because the name of a thing is a branch of its rationality and it is part of it without considering the multiplicity of meanings in the Essence or the existence of parts of the Essence, rather it is taken from the description. There is a third position that differentiates between nouns and adjectives, and categorizes them into nouns of subject and nouns of a verb, so the actual nouns are permitted with some exceptions and the prohibition of nouns related to the self.

Praise be to Allah، Lord of the Worlds، and prayers and peace be upon our Prophet Muhammad and upon all his family and companions. This research deals with the impact of Islamic legislation in British law in the matter of felonies where it presented the British legal clause and compared it with the Islamic legislation in the statement of impact. The research included an introduction، three demands and a conclusion. The first was in madness، the second in the offender\\'s drunkenness، and the third in coercion in felonies. As for the conclusion، it was for the results and recommendations that I reached in the research، and praise be to Allah، Lord of the Worlds.

This study deals with the significance purposes resulting from the synthetic use of the additive being the main element in the field of research. The purpose of this research included two topics، the first one dealt with the substantive or theoretical framework of the concept of addition in language and convention. Then the types of addition (significant addition and verbal addition), while the second topic focused on the more significant addition, as far meaning is concerned، especially the significant addition، with an emphasis on the meaning without the syntactic effect، except what the context requires. The circle of these significant additions expand to include several meanings، topped with the benefit of specialization، the benefit of definition، then the benefit of remembrance، and then the benefit of femininity، the benefit of the source، the benefit of circumstantial ، The benefit of ownership، the benefit of the statement، down to the benefits of veneration or honor، and the benefit of humiliation. These benefits learned from the meaning have been discussed through analysis، documentation، and referrals to the people of craftsmanship and Arabic، and others، with citing them in the Qur’anic texts، poetry، and prose، as required by every benefit of the meaning proven in this study، we ask Allah to complete the matter and conclude well.