Researcher Journal For Islamic Sciences

The idea of the research at first was to determine the importance of the context as it is an asset considered by scholars and fundamentalists in particular، as it has a great impact on the interpretation of fundamentalist texts، and its impact appears in the investigations of words from the uttered and understood، the overall and the interpreted، the command، the prohibition، the general and specific، the absolute and the restricted، and this The fundamentalist effect has its impact on the branches، through jurisprudence issues، and it is decided by scholars that contextual evidence is verbal and maqam، and this has no effect in determining the meaning intended from the context of speech. And I saw a clear interest in the context of Imam Al-Aziz through his statements، as he said: “The context is a guide to clarifying the generalities، weighing the probabilities، and deciding the obvious، and all of that is by definition of use.” These three have been addressed in addition to the impact of context on deletion and the impact of context specification، I concluded with a number of results، including that Imam Al-Ezz was an encyclopedist، and he used context in his books as it is one of the fundamentals investigations، and it is often used in the indefinite in the context of the conditional، and that the context for the fundamentalists has multiple names such as (speech context، system context، clear pronunciation، marketed for speech The word market) which is understood from the discourse by means of presumptions، and it helps to explain the outline، clarify what is meant by it and understand it correctly، clarifies what has been formed from the words، establishes the clear from the text and the apparent، guards the meaning and guides on what is omitted from speech if there is evidence for it and is dedicated to some of its requirements.

There is a firm relationship between the fatwa and the Sharia objective, for fatwa, its function to highlight the sharia ruling regarding aspects of life in general or particular conditions that enter under the current issues, and the function of the Sharia objective is to make those rulings in the purposes of the wise legislator, and any ruling that does not mix between the fatwa and the Sharia objective, it will produce discomfort that Allah didn\'t make it in his law, the research dealt with the issue of boldness of fatwas which have no the spirit of intentionality by selecting incidents that were written by the jurists in their sources to be guides for the mufti to enlighten him in a current situation that describes Islam as a religion that takes away freedom and makes its followers in distress. The process is within the limits of Islam, which judges facilitation, not rigorism, and mercy, not torment

The research dealt with the grammatical opinions that Imam Salah favored in his book (Al-Najm Al-Thaqib Sharh Kaffiyeh Ibn Al-Hajeb) without taking others, as well as his opinions that he was alone with, and these opinions do not necessarily come with a new opinion, but it is sometimes, and sometimes his opinion is based on an opinion Another grammarian or a number of grammarians, but he is unique in explaining the opinion with an explanation that differs from them, and sometimes he adds to the opinion some additions that he sees. The research dealt with samples of opinions distributed on nouns, verbs, and letters, and these models are a sample of many opinions in his book, the purpose of which is to clarify the grammatical thinking of Imam Salah in his dealings with grammatical opinions

The research deals with the study of (building the family system in Christianity and Islam).
The research plan included: a preface to definitions and two topics: the first topic specialized in studying the building of the family system in the Christian religion, and the second topic was specialized in studying: building the family system in Islam. The aim of writing the research is to show the interest of Christianity and Islam in the family, its system, protection, development and foundations, and how Islam has surpassed all religions in its interest in the family in order to raise a good society as desired by God Almighty.

My research tagged with the analogy of birds in the Sunnah The reason for the analogy with the bird, the similarity and the type of analogy is what I agreed with, and my research came from an introduction, a preface, three sections, and a conclusion. In it proverbs and his experience, and for the positive qualities of the bird that God allah has endowed with it, and the Prophet, peace and blessings of God allah be upon him, likened it to its compliance and characterization, and other negative ones to avoid and stay away from it. And the Messengers, the Last Day, the Unseen, and the Predestination. In the second chapter, I spoke about the hadiths that came in the Book of Judgments, the chapter on pigmentation. In the third topic, I spoke about the hadiths that came in venerating the Prophet, may God bless He, peace and blessings be upon him, preferred the two surahs of Al-Baqara and Al-Imran, and concluded the research with a conclusion in which I mentioned the results I reached, and then I mentioned at the end of the proven sources and references

This research dealt with Hadith of the sun prostration under the throne, and the problems of modernists that were raised about it. So I extracted the Hadith from its sources and showed the difference in its wording and rule, the Western words in it, the general meaning of the Hadith and the scholars’ attitude on the hadith and their approach for guiding it. Then I touched on the problems of modernists and their response to the narrated Hadith in the two Sahihs, refuted these problems and mentioned its most correct saying.

One of the rules agreed upon among all scholars is that judging a thing is a branch of its conception. We find that the jurists. Some of them were divided. Some of them made the sale of musical instruments, in which there was no legal text on their prohibition, and they went to their evidence that God Almighty, did not reveal a legal text, and the other section , he said, and it was replied to them that the verse God permitted selling, with matters agreed upon with its ornament, so we see that defining the sale in the instruments of music, everything that distracts the soul from remembrance of God is forbidden by law, and not open the way to permit matters, especially in matters that distract from the remembrance of God, because belittling Sins take the slave to destruction, as we find in the hadiths of the Prophet, may God’s prayers and peace be upon him, inviolability of musical instruments and musical instruments, it is not permissible to show them or sell them, because they are the destruction of this nation.
Selling, machines, music, Islamic jurisprudence

It is also not hidden from the hadith scholars the importance of al-jarh and al-ta’deel in memorizing and maintaining the hadiths of the Prophet from the hadiths that are extraneous to the Prophetic Sunnah. In proportion to its condition of acceptance or response, but the imams sometimes answer the questioner by pointing, including moving the head. The extent of the injury of the scholar who moved his head when asked about that narrator, so was the imam right or wrong?
Perhaps one of the most important scholars who answered by moving the head was Imam Shuba bin Al-Hajjaj who died in 198 AH, Imam Yahya bin Saeed al-Qattan died in 198 AH, Imam Ali bin Al-Madini died in 234 AH, Imam Abu Zara’a Al-Razi died in 264 AH, and Imam Abu Zara’a Al-Razi died in the year 234 AH. and others .

The research dealt with a description of the descriptions originally used by the scholars of Al-Jarh and Al-Ta’deel in their criticism of the conditions of the narrators who were described with this description. Makkah” and others، and when researching their conditions، the description of “people’s choice” is described by the modified narrators، as well as the reviled narrators، according to some imams of al-jarh and al-tadeel، but not others. It indicates a rank in the levels of modification، but it indicates another plus description، and this is not general for all scholars of Jarh and Tadheel، but is known by clues to the case of the narrator. And those who come later than it، regarding the narrators who are described، and the explanation of the benefit of this description in the narrators who it is specifically spoken of .

Our master the prophet Ibrahim al-Khalil, may Allah’s prayers and peace be upon him, asked Allah to send among his offspring those who would teach and purify them, so Allah responded to his call and He sent the prophet Muhammad, may Allah’s prayers and peace be upon him, as a guide, a good tiding, and a warner. And Allah mentioned in the Holy Quran this call and its response in four verses in separate surahs (Al-Baqara, Al-Imran, Al-Jumu’ah).This research dealt with the subject of knowledge contained in these verses, starting with the call of the prophet Abraham and his son the prophet Ismail, peace and blessings be upon them, and then responding to that call, following the deductive and analytical approach to clarify the link and appropriateness between these verses and the verses that were revealed at the beginning of the revelation - Surat Al-Alaq in particular. In an attempt to find the logical relationship between those verses and the surah, linking them to a meaning that is acceptable religiously and mentally based on Allah, and then on the sayings of the exegetes - ancient and contemporary - regarding the meanings of those verses, and then the interpretations of scholars to look at the verses contemplatively, and deduce from them (the basics and means of seeking knowledge) and (Pests and temptations that afflict the seeker of knowledge and their prevention).

The research tagged \"fraternal violence and its danger within the family\" dealt with the story of Cain and Abel in the Qur\'an - a model\" showing the seriousness of violence that occurs within the same family, with the risks it contains of the dismantling of that family, as the family is rarely free of this violence, and perhaps Cain and Abel are the best example of this danger. Violence has reached the point of murder, the importance of the research emerges: by showing that fraternal violence is more dangerous than external aggression as it is within the family.
The research was divided into an introduction, two chapters, and a conclusion. The introduction contained the importance of the topic, its objectives and the reason for choosing it, As for the first topic: it dealt with the concept of fraternal violence, its causes, its treatment, and its danger, and the second topic: it dealt with violence in the story of Cain and Abel by explaining the motivation for violence, its types and its impact on the story.
The research ended with a conclusion that included the most important findings and recommendations of the research.

This research works on the ancients\' reading of the poetic text in the book \"The Balance\" by Al-Amidi because of its great importance among the books of criticism.This research has monitored the most important rhetorical and critical readings about the evidence that was selected. The opinions of the ancients were different; This is because of its deviation from the prevailing custom and for this reason most of them considered it a defect in poetry, rather some of them argued that this deviation may lead to the corruption of the language However, in many of these readings, we see abuse against Abu Tammam, because of the movement of conflict between the old and the new that appeared in that era. So we tried to prove that this departure and the frequent use of al-Badi\' is not considered a defect for the poet, and this is clear in the difference in reading the verse between one critic and another, and in many cases the refusal of the verse is due to not following the approach of the ancients. The reason for the difference in opinions is due to Abu Tammam’s departure from the norm; Therefore, these readings abounded, and that is why we did not find such readings about Al-Buhturi’s poetry, because it is (Arabic poetry, printed, and on the doctrine of the early ones), meaning there is nothing new in his poetry, as it resembled the ancients a lot, if not in everything.

He is Imam Shams al-Din Muhammad ibn Abdullah ibn Ahmad ibn Muhammad al-Khatib ibn Ibrahim ibn Muhammad al-Khatib al-Tamrtashi al-Omari al-Ghazzi al-Hanafi, born in 939 AH, in Gaza City, Palestine, and therefore it is said in his lineage al-Ghazi. He was a student of Al-Shams Muhammad bin Al-Mashreqi Al-Ghazi Al-Mufti, then he left for Cairo, where he took from Ibn Najim (died 970 AH), Amin al-Din Ibn Abdul-Aal (died 971 AH), and Ali bin Al-Hanai (died 979 AH), who was a judge of judges in Egypt. Allama Al-Tirtashi took knowledge from a group of scholars of his time, after which he returned to his country and became the head of the sciences and a reference in jurisprudence on the doctrine of Imam Abu Hanifa, and he was the head of the Hanafis in his time. Among his most prominent disciples was his son Saleh, who was born in 980 AH and died in 1055 AH, and he is the owner of the jewels’ jewels.
Al-Tirtashi died in Gaza City in the year 1004 AH, leaving a large group of literature, the most important of which is the book Mu’in al-Mufti on the answer of the questioner, some of which I dealt with in this research, which is the book of division. ana kitab alqismat juz\' min kitab mueayan almufti ealaa jawab almustafti waqad tanawalt fih alkathir min albahth alkhilafat dakhil almadhhab alhanafii mbynaan laha bishakl rafae fih alkathir min alabham hawl hadha almawdue.

Allah، Glory be to Him، has ensured the preservation of his religion، for He، the Most High، has ensured the preservation of His Noble Book Himself and the Sunnah of His Prophet، may God bless him and grant him peace، by preparing for it men who carried it generation after generation and traced the conditions of its narrators and the conditions of strength and weakness that they experienced. Each according to his condition، and these words were of interest to scholars in clarifying their purposes and meanings، and among those words was the word (hadeeth owner). Which Imam Ibn Hibban (T: 354 AH) said in a number of narrators، and since knowing the meanings of the imams is one of the words that they use in the narrators، it is one of the most important studies of hadith sciences and the most attached to the wound and the modification، I have written a research in which I explained the purpose of Ibn Hibban in launching this The word in the narrator is it adjustable? Or to hurt? Or is it
not? He gave it to eleven narrators in his book Al-Thiqat، and it came out with a summary showing the narrator\'s condition in terms of modification or injury.