Researcher Journal For Islamic Sciences

Islamic law permits testimony as a means of establishing rights before the courts due to the people\\'s need for it. That testimony is a trust that must be performed upon its request. So the witness does not have the right to arrange judgments on the grounds for it, but his job is to say what he hears in terms of acknowledgment and pledge of allegiance, or what he has seen of authorization and destruction. Then he transmits that to the judge, then the judge’s job is to arrange the effects on their causes, so the witness is a mediator, and the judge is disposed, and the binding reasons differ in them. Based on the aforementioned, I took research and extrapolation in the books of likenesses and analogues, especially the book of \\"Al-Ashbaah Wal-Nada\\'er\\" by Imam Al-Suyuti. It is a reason according to one of the imams, hence I liked to study the important of these issues of jurisprudence scientific study in an independent research. I have recorded it under the title: (Selections Of Jurisprudential Issues In Which Reason Must Be Mentioned In Book Of \\"Al-Ashbaah Wal-Nada\\'er\\" By Imam Al-Suyuti (D: 911 A.H.) - Testimony Topic Model -, naming, fourteen issues, proven in the folds of research.

This is a study in which I dealt with the indication of Jurisprudence principles significance through the noble verse of Surah (59) of Surat An-Nisa, in which I showed the evidence for the arguments agreed upon in deriving legal rulings, through what Ibn Adel al-Hanbali al-Dimashqi touched on in his interpretation. I also stood at the topics of the command and detailed the sayings of the Jurisprudence principles scholars on the one issue after the other. I highlighted the saying of Ibn Adel at the beginning of each topic, and then sayings of the other.

Surah \"Al-Ikhlaas\" (sincerity) is four verses, but they are very brief and miraculous, and few words have great meanings. They summarized and outlined the principles of doctrine and monotheism that is the spirit or Islam and the pillar of this religion. The aim of the study was to explain this surah and clarify its significance for monotheism by relying on the books of belief and interpretation approved by Ahl al-Sunnah wal-Jama’ah. It is like the foundation upon which the structure rests, thus affirming pure monotheism in its highest form and denying Allah all kinds of polytheism
It contains an introduction and two topics: first: introducing to the surah, 2- the reason for descending the surah and its names 3- virtues of Surah, 4- the interpretation of the surah and its significance for monotheism, 5- definition and evidence of standardization, 6- topic of the surah and its interpretation. Then the conclusion and results

Praise be to God, Lord of the Worlds, and prayers and peace be upon His faithful Messenger and upon all his family and companions. As for what follows: God  has bestowed upon us the nation of Muhammad ﷺ with many blessings, including the large number of jurists who did their best to know the ruling that God wanted  so they were the heirs of the prophets, which was required of his students. Science honors and honors them and prays for them and mentions their virtue, because they gave us a scientific legacy that enriched us with research and investigation in many sections of science, so I chose a scientific personality to be the focus of my scientific research for this year, and my choice fell on one of the flags of Hanafi jurisprudence and its advanced, he is the jurist Muhammad bin Shuja Al-Baghdadi (181-266 AH), and due to the large number of issues in which he said, I divided them into three studies, of which my share was his jurisprudence in personal status and transactions, so I named it (Jurisprudence of Muhammad bin Shuja al-Baghdadi in Personal Status and Transactions - a comparative jurisprudential study), and the study after his life included the following issues : 1. The sanctity of the wife\'s mother by contract or by consummation? 2. The death of the hunting before the ability to slaughter it. 3. Requirement of the condition option with the option of assignment. 4. Ladder in boneless meat. 5. The effect of singing on the justice of witnesses. 6. Referendum of the immoral jurist. 7. Take the sugar into the river. The research proved that he was nicknamed Balthaliji in relation to his great-grandfather Snow bin Omar Ibn Abd Manaf, and it was said that the nickname Balthaliji is the proportion of a locality in Baghdad where snow is sold, and the former is more likely, and that some of them call him Balkhi, which is inaccurate. The research also proved the scientific status of Muhammad bin Shuja’, may God have mercy on him, and some scholars resented him because he was accused of retiring, and perhaps this was at the beginning of his life, then he repented and repented

After research and extrapolation, I found that there are hadiths narrated by Abu Hilal Al-Rasbi in which there are defects and I wanted to collect and study these hadiths in this research and study them in a critical study in which I explain the places of the defect, whether in the chain of transmission or in the text. - Critical study -) \"Marfu\' and Mawqoof\" Hadiths and so on. The differences were explained graduated and studied through the sayings of scholars (may God Almighty have mercy on them). The most correct statement was shown through strong clues indicating for that. The research was divided into an introduction and three topics. Then came the conclusion, the list of sources and references

In this research، I studied the legacy of the son of al-Mulaenah (DAMNATION) a comparative jurisprudential study, and the meaning of the inheritance was shown in language and idiomatically the meaning of the word \"mulaenah\" and the evidence for the legitimacy of \"mulaenah\" from the Qur’an and Sunnah and the sayings of the jurists. The necessity of damnation and its evidence that he went to and then showed the most correct of it. I also studied the genetic footprint from the jurisprudential and legal point of view because of its relationship to the subject.

This is a study in a sublime character, which every Muslim and preacher should behave with and be characterized by. Namely, the moral of courtship to people and its effect on the call to Allah, through which I showed the manners of courtship that the preacher should possess as our prophet was, peace and blessings be upon him. One of these manners is to smile in the faces of the invitees. Then I spoke about respect. There is no way to the hearts of the people without it. then I talked about visiting and the effect it has on the invitees. There are material means that lead to courtship, first of which is the gift, as it was said: \"Gift cools hearts\", and from the means is the gift of \"Whose hearts have been reconciled to Truth\", so I commend it then I concluded the research by means of holding banquets, and I mentioned evidence for every method from the purified Sunnah

The idea of this research is based on clarifying the course of a fight that is one of the most famous debates mentioned by the Holy Qur’an, which is a fight between disbelief and faith throughout the ages in which prophet Moses, peace be upon him, embodied the role of truth, faith and pride, and Pharaoh and his soldiers and his magic appeared to us as the role of disbelief and tyranny. Pharaoh\'s magicians - evidence and lessons)). The study is similar to the objective study. The first topic: (The confrontation between Moses (peace be upon him) and Pharaoh) dealt with confrontation and success in dialogue in the Surah of \"Taha\" and Surah of \"Shu\'ara\'\", as well as the presentation of prophet Moses (peace be upon him) the proofs (the hand and the stick), and the dialogue and accusations of Pharaoh towards prophet Moses (peace be upon him). In the second topic (the confrontation between prophet Moses and the magicians), and the consequences thereof, and the effect of the truthful word on the hearts of those invited, As for the third topic (the contest, the victory of Moses, the faith of the magicians) through the miracles that prophet Moses (peace be upon him) brought, the end of
mightiness and tyranny was through the belief of magicians and the victory of truth. The research included a conclusion in which it showed the most important results.

The research deals with the most important jurisprudential issues related to winds in the book of Purity. In introduction: I showed the reason for my choice of the topic and my methodology in it
there are four sections: I showed in the first topic: Defining wind as a language and a term, and the difference between them and the wind... and that most of use the word “winds” (plural) in Qur\'an is for mercy, and most of the word “wind” (singular) is for torture.
I showed in the second topic: that the pure water if some leaves, hay or weeds fall into it due to the wind, it remains pure as long as its delicacy has not disappeared.. and that if the water reaches two jars and is changed with impurity, then it is no longer pure if it is changed by the winds.... and that the wind has an effect on continuation in ablution .I showed in the third topic: it is disliked to urinate or defecate in the wind, and the validity of tayammum for whom his ablution is broken if he intended dirt when the wind blew, evoking the intention of tayammum before throwing it in his hands until the time of his throwing them and then wiping tayammum.
And our last prayer is praise be to God, Lord of the Worlds.

The first topic (the concept of expectation and its elements, and its importance) included two demands, the first (the definition of expectation linguistically and idiomatically, and the reality of both expectation and expected), and the second (the pillars of expectation and its importance.
The second topic: Realism (realization of the criteria without the point of measurement. The first issue: the balance (public interests), The second issue: standards. The third issue: verification and standards.
The third topic: The effect of expectation on the realism of the fatwa, and the application of jurisprudence to reach the realism (Zakat on women\'s jewelry) between the preferable and unpreferable.
Then the conclusion, including the summary and some recommendations.

The research responds and deals with suspicions ideas raised by a group so called (Quranists) that appeared and ceased to exist more than a century ago. Then began to appear again, especially in our country, in some cities such as Halabja, Sulaymaniyah and Erbil, and they started to raise suspicions against \"Sunnah\".
The position of the Sunnah in Islamic legislation as a second source, gives importance as it is considered an explanation and clarification of the Qur’an, including detailing the entirety of the Qur’an, specifying its general nature, and restricting its absolute, and it may be independent of the legislation.
Knowing the biography of the Prophet, peace be upon him, is the practical aspect of the Holy Qur’an and gives a complete perception of the reasons for knowing the jurisprudence of reality, and the reasons for the emergence of the Hadith, which facilitates to understand Islam correctly, through the two revelations of the Qur’an and the authentic Sunnah.

In my research, I dealt with the disagreement of the commentators in determining the identity of the seller of prophet Yusuf - peace be upon him - and whether Yusuf was committed to sin - whatever its kind - or not? And who is the one who elaborated the saying about the slitting of the shirt and acquitted Yusuf? Who says after the ruling case? Is it the woman\'s husband or the ruling? And who Satan makes him forget the remembrance of his Lord?
Is it Yusuf, or the waterer? And who is the one who said in verse 52 and verse 53 of Surat Yusuf? Is it from the continuation of the words of the woman, or is it from the words of Yusuf? And was Yusuf secretly saying: (You are the worst in place) in himself, or what was he concealed? I will mention all of this according to the research documentation of the commentators, in the chronological order of the years of their death.

Learning to read the holy Qur’an and to know the rules of recitation is one of the greatest closeness with which a Muslim gets close to Allah, the Blessed and Exalted be He, and knowing the places of the Stop Signs is a very important matter for the reader of the Qur’an because of its great impact on knowing the meanings that Allah Almighty wanted from the noble verses. Therefore, I chose it to be the title of my research, so the study was based on books of interpretation, readings, stop and initiation books. The research included an introduction and four sections. Introduction: Defining the stop in language, terminology, and its importance. The first topic: Determining the places of stop and setting its signs

This book is one of the important books in the jurisprudence of Imam Abu Hanifa because of his classified position among the late jurists of jurisprudence, and for what he deposited in it of theological and jurisprudential issues. My research depended on discussing the Theological issues mentioned by Imam Shams al-Din on the Sunni school of thought, as I discussed the opinions mentioned by the author quickly from the words of \"Mu\'tazilah\" and others, and I returned the sayings and their origins and then suggested what the Sunnis doctrine of \"Ash\'ariyyah\" and \"Maturid\" Or the other opinion if it is more correct. I divided the research according to what are divided by scholastic which are the divinities, prophecies and audios and I used to mention most of the scholastic\' opinions from various theological divisions and I explained the correct ones from the weak.

Before going into my research, it is necessary to clarify the principles and pillars that I adopt in my research, and the desired goal that is within my research just to study a phenomenon spread in many Islamic countries, which is to break the legislative authority in mass demonstrations. The aim of which is to obtain the rights of the people that the authorities have kept them aside. It was limited in providing them to citizens, so the pillars of these demonstrations were built on regulations set by Islamic Sharia by relying on the principles of purposes that defined these regulations.
My study curriculum was based on the inductive analytical approach, since I relied on extrapolating the intentional rules that affect the arranging of demonstrations, and then I set regulations for the demonstrations based on these intentional rules, and analyze the parts of the regulations to reach at the specific results that serve the community and preserve the lives and property of people.
In conclusion, I recommend that researchers pay attention to study the intended aspects of this subject, since preserving the purposes of legitimacy has a great role in creating a safe and disciplined atmosphere for the safety of societies

This research addresses the virtue of repentance in detail, both in Islam and Christianity, with a comparison between the two. Repentance is highly encouraged in the Qur’an through numerous verses, and the Prophet Muhammad (peace be upon him) emphasized its virtue in many hadiths. In Christianity, there are numerous references in the Holy Bible that stress the importance of repentance, and repentance is one of the seven sacraments of the Church. I have divided my research into an introduction and two main sections. In the introduction, I define repentance linguistically and terminologically, highlighting its virtues and conditions. The first section discusses repentance in Islam, followed by a section on repentance, confession, and forgiveness in Christianity. I ask Almighty Allah to grant us forgiveness and satisfaction, and to make this work purely for His noble face, and beneficial to its reader and to Muslims. All praise is due to Allah, Lord of the worlds.

I singled out (the appendices of Sahih Ibn Khuzaymah on the six books in the book of the Imamate) by graduating the hadiths of Sahih Ibn Khuzaymah first. Guided by the rules of the principles of takhrej and the sciences of hadith, the words of the imams of this art, their rulings and their investigations.
Then it singled out the hadiths that were superfluous in addition to the six books, and legitimized the hadith with its chain of narrators and its text, as in Sahih Ibn Khuzaymah.
I singled them out on the hadiths of the six books of the fundamentals, or some of them, based on the most correct of the sayings of the imams such as Al-Haythami, Al-Busairi, Ibn Hajar and Al-Kitani in defining the science of appendages in their books.
Then I classified it according to the books and jurisprudence chapters found in the Sahih, and mentioned the book and the chapter under which the excess hadith came under, and mentioned the chapter in its entirety without abbreviation, in order to ensure the jurisprudential, hadith, linguistic and fundamental interest contained in the chapter.
The research was divided into an introduction and five chapters. As for the introduction, it mentioned the virtue of the Prophetic Sunnah, the importance of the topic and the reason for choosing it, the research plan and the research method in studying the hadiths of appendices.
As for the first topic, it mentioned the additional hadiths on the virtue of congregational prayer. The second topic came in the hadiths of reprimand about the imam of whom you hate to lead. As for the third topic, it contained hadiths about the resurrection of the congregation behind the imam. In the fourth topic, he mentioned the hadiths of excuses for leaving the congregational prayer. She concluded with the fifth topic the hadiths of women\'s prayer in congregation.
The authentic hadiths in the Book of Imamate [249] amounted to two hundred and forty-nine hadiths, the excess of them [21] is twenty-one, ie 8%.

AL-Imam Al-Maydani - may Allah have mercy on him - was one of the most prominent scholars of his time, and he has many books and explanations on the books of jurisprudence, their principles, the books of belief and others. Performing principles Of Islamic Law in this book follows the Hanafi approach in verification the principles from the branches, relying on the legislative founding in studying their issues. I have chosen issues of (tayammum) as a model for what is mentioned in this book of Founding Study.

We talked in this research about one of the most important scholars who is shaikh Ibn Ajiba the author of the book (Altafseer Alishari) which is the most famous book in Morocco. I talked about an important doctrine topic which is dignity and then compare it to the miracle using the explanations of Ibn Ajiba in his book.

My choice fell on the great companion Ka\'ab bin Ujrah - may Allah be pleased with him - for what it included his life and jurisprudence are of great importance, and the most important thing that motivated me to this study and it contains:
1. The great companion did not devote himself to a special study that shows his personality from among the folds of books.
2. The companion is among those who witnessed the allegiance of Al-Radwan.
3. He narrated more than forty hadiths on the authority of the Prophet, may Allah bless him and grant him peace.
4. He is the companion in which the license was revealed in al-Hudaibiya to shave his head, and it is forbidden, so his action was a license for all Muslims.
5. He has important jurisprudential opinions that I liked to show to students of knowledge.
Including: performing the sermon, the necessity of the value in hunting locusts, the inadmissibility of the prostration of recitation when the sun rises, the inability to make up missed times during the times that are forbidden, and not to fend off before the Eid prayer

After dealing with the issue of public revenues and expenditures in the positive economy, we are talking about the role of public revenues and expenditures in the Islamic economy in normal circumstances, which includes the definition of the house of money, its origin, its functions and the relationship between the budget and the house of money in Islam with the definition of the general budget in the positive and Islamic economy, as well as the role of revenues And public expenditures in Islamic economics, and through this comparison between revenues and expenditures in positive economics and Islamic economics, we reach the essential point, which is the advantage of Islamic economics that does not appear to us except by comparing it with other systems.
The general budget was also defined in Islamic economics, its origins, its components, and other objectives of the general budget, such as the administrative objective and the planning objective, then from which the needy interests are fulfilled, and then the improvement.
And all of this is to gain knowledge of the general purpose of Islamic legislation, which is to achieve the interests of the people in both the immediate and the future, by bringing them benefit and warding off corruption on their behalf.

This research is the last scientific Quranic interpretation - so far - of the issue of plowing between the creation of the fetus and the preparation of the land, and here lies the importance of the research, in its quest to reveal in word and image the modern relations that science sees of the plowing stage that the fetus passes through in its mother\'s womb, and the plowing stage that passes through It has the seed in the ground, and it is possible that the coming time will reveal new interpretations.
The research answered hypothetical questions before the research, and procedural questions, including: Why did the Noble Qur’an express a stage of embryo development with (plowing)? Is there a similarity between it and plowing the land, which is the closest in mind to this word.
It was necessary to deal with this research in the beginning to the descriptive and comparative approaches, and then the analytical method later, and it was necessary to deal with the research to divide it into a preamble on the verse of the research (plowing), and three demands, in the first of which we dealt with what is meant by plowing according to the commentators, and in the second what is meant by plowing according to doctors, and in The third is the similarities of the stage of plowing between creating the embryo and preparing the soil for cultivation, then a conclusion and results with the most prominent recommendations