Researcher Journal For Islamic Sciences

The glue Islamic Sharia has motivated people to look at and contemplate the surroundings of cosmic assets and the provisions that are timely legislated the moment some cosmic phenomena, such as the retention of rain, the intensification of its descent, storms, and the descent of lightning strikes occur. These provisions differ according to the type of phenomenon, so that some obedience is desired to be close to Allah when retaining rain, such as forgiveness and bringing out charity and apostasy prayers, which gathered scholars on its legitimacy. The scholars disagreed in their judgments as the rain intensified, and some scholars went to the legitimacy of prayer. And the others said prayers only, and in the intensification of winds and warning, so the Prophet Muhammad had to follow in his footsteps. In what he was doing, there was a difference between the wings of scholars in the judgement of prayer when the wind intensified; those who said prayer and those who said not to pray when the wind intensifies. When the lightning strikes, they embark on special disagreements between the scholars and then detail them

This research is a study of models of the difference between the two venerable Companions Abdullah bin Masoud and Abdullah bin Abbas - may God be pleased with them - in the interpretation of Surat Al- Hijr Or to combine their sayings, and to clarify the type of difference contained in the narrations.

This research deals with the choices of Ibn Al- Aqrab al-Hanafi (774 AH) in the chapter on ablution from his book "Kitabuh Al-Ri'aya Fi Tajrid Masay'il Al-Hidaya". And it is the condition for the validity of the prayer. There is no prayer for one who does not have ablution. The research included after the introduction, two topics and a conclusion. In the introduction I talked about the importance of the research and the reason for my choice and methodology. As for the first topic, it was bibliography of Ibn al-Aqrab personally and scientifically, and it included two sections, the first: for his personal life, and the second: for his scientific one. Washing the hands to the elbows and the feet to the ankles. In the conclusion I mentioned the most important results, praise be to God

: Praise be to God، Lord of the Worlds، and prayers and peace be upon our master Muhammad and his family and companions altogether. As for what follows:
It is from God’s mercy to His servants that He has prepared for this nation eminent scholars who have spent their lives in the service of religion، learning and teaching. Among them was Imam Abu Ishaq al-Shirazi، may God Almighty have mercy on him، one of the great jurists of the Shafi’i school. Different jurisprudence، and many of them are in the explanation، commentary and exploration، and this research may specialize in the issues of fasting، so I liked that the topic of my research be entitled “The Jurisprudential Choices of Imam Abu Ishaq Al-Shirazi، may God Almighty have mercy on him، through his polite book in the book of fasting، a comparative jurisprudential study.”

This is a study in the choices of the scholar Ibn al- Aqrab - may God have mercy on him - who lived in the eighth century AH، in Loan ، from his book “Al-Ra’iya fi Tajrid Issues of Guidance” and I studied it in a comparative jurisprudential study and simplified it on eight schools، In this study، I have shown the translation of the scholar Ibn Al- Aqrab، personally and scientifically، and I studied his choices regarding (in Loan )، which were represented in three issues: the first is- the Borrowers guarantee if he transgress and then returns to reconciliation-، the second is -loan rental-، the third is Returning the borrowed beast in the hand of the slave ). ( and this is what I will explain during this research، by collecting the sayings of the jurists and clarifying the most correct statement as required by the evidence and the legitimate purposes with impartiality، honesty and impartiality، As for the conclusion، it included the most important results.

This is a jurisprudential study on the experiences of Imam Ibn al-Aqrab al-Hanafi in the Book of Care in abstracting issues of guidance according to the Hanafis (d. 477 AH). This research is organized into an introduction, two chapters, and a conclusion

This research is an important topic about Imad al-Din al-Kashi, who is considered one of the most fluent rhetoricians at his time. In addition to his knowledge of other sciences such as arithmetic, philosophy and others. He wrote a letter reply on Al-Qazwini’s objections to Al-Sakaki, which he called “Al-Kashi’s Answers to the Objections of the Author of Clarification to Al-Sakaki in Miftah Al-Ulum” and he support over Al-Sakaki in all his answers.
Three models were chosen from them to study, in addition to his position on the issue of utterance and meaning, and his presentation of meaning over utterance, and it is one of the issues that preoccupied critics in the past and present.

This research aims to extrapolate the reasoning of fundamentalists by the verse 122 of the Holy Qura’an(122). The researcher collected twenty issues in various fundamentalist investigations. Fundamentalists inferred their sayings on these issues with this noble verse, so he freed the place of disagreement in them, then mentioned the most important sayings, indicating the way of their deduc-tion with the noble verse from their books, and their discussion of that reasoning, if any. The most important findings of the study is: that the fundamentalists in their various approaches were keen to infer what they go to in the Great Qur’an; and this noble verse was a evidence to that. The researcher looked at several issues from different perspectives, starting with the introductions of their books on issues of defining jurisprudence, and the necessity of seeking knowledge, to the end of those books in the topics of ijtihad, imitation and fatwa. All of which were inferred by the fundamentalists with this verse, and most of their reasoning areas were in the topics of Sunnah, ijtihad and imitation. The researcher has found that some issues differed fundamentalists in the sense of verse indication depending on the different meaning of interpreters in its meaning, and hence, the two differing may infer the noble verse of their words, so that the evidence is one and the way of inference is different.

It is no secret to researchers in the sciences of the Holy Qur’an in general and the scientific miracles in particular, that delving into the scientific miracles in any verse needs: first to clarify the linguistic meanings, then the hadiths contained therein, if any, then the saying of the commentators in that verse in preparation for the most important stage, which is the statement of the scientific miracles in it and this the arrangement has been adopted in explaining the miraculous, so the almighty says: (And He Committed The Sun And The Moon To Your Service, Continuously). Wa-ter and food, and even the sun and the moon, Allah (Peace be upon him) has made them subservient to us, so both the sun and the moon are good blocks in building the universe and in the regularity of the movement of life on earth, and examples are many of that. These two blessings have been proven that the sun supplies plants with energy in what is called (photosynthesis) in addition to our need for sunlight for the human body and health, and using it to generate (solar energy), which is indispensable in human life. In the era, as for the moon, Allah almighty has made it subservient to us and what it contains of great benefits and blessings, including: timings for people, a shining lamp in the darkness of the night, and many discoveries of modern sciences regarding the tides and islands and other great blessings that are unique to the great Qur’an in its statement, for the Holy Qur’an has preceded the scholars of the age The hadith explaining the importance of the sun and the moon in relation to the human for more than a thousand and four hundred years. Glory be to the great Creator.

In this study, the researchers shed light on the scientific value that was revealed in the book “Sharh Al-Mahdawi fi Al-Ajramiyyah”. As it came to mix between the ease of the phrase adopted by the author of the Al-Ajramiyyah (Ibn Ajrum) and what he had explained about the benefits of adding the commentator to us from the main sources in the Arabic lan-guage. So that this explanation is useful for the reader, whether he is a be-ginner in studying Arabic grammar or an experienced applicant. The re-searcher has presented this explanation with a simplified definition of the authors of the text and the explanation so that the work is integrated.

This research deals with the study of the employment of Ibn Zayd Al-Atki, the Qur’anic witness, in the chapter of actions in his book “The Al-Fidhah Al Modheeh”, in which he explained the text of “The Al Shathrah Al Thahabia” by Abu Hayyan Al-Andalusi “d. 745 AH”. It is no secret to the seeker of knowledge that the Qur’anic witness is the highest and most powerful source of hearing in the Arabic language, as it is the irrefutable argument in protest and martyrdom. This research is concerned with Ibn Zayd’s inference with the Qur’anic evidence in terms of using them to prove the rules that he adopts, or to support and strengthen one of the sayings that he makes and invokes, as it is concerned with the guidance of scholars from those who preceded Ibn Zayd and those who came after those evidence, and their directives and their responses and objections; To find out from all of that the extent of the accuracy of Ibn Zayd's employment of these evidence in light of those grammatical differences on the one hand, and the multiplicity of aspects on which some of the evidence is extracted on the other hand

The abnormal fatwa is considered the affliction of the age, and the spark of sedition whose fire spread to the horizons. As satellite channels and media outlets do not stop throwing the audience - from time to time - with words about what is permissible and what is forbidden that have no grip or control. The scientist is beaten by the drum in his life, and if he dies, its evil will remain widespread; accordingly, this research came to address this problem according to an introduction, three chapters and a conclusion that included the most important results and recommendations that the research concluded. Using the inductive-analytic-critical method.

The book Al-Muntakhb from the Musnad of Abd bin Humaid is one of the important hadith books. It provided us with many historical narratives، which had a prominent impact on the interpretation of Arab-Islamic history، especially since it included a variety of narratives. The research dealt with the social and scientific biography of Abd bin Humaid، the mention of the prophets and messengers، previous nations، aspects of the life of the Arabs before Islam، and the history of the Islamic call in the Meccan and civil eras، as well as some historical incidents in the Rashidi era.

This study deals with the narrations of Hamzah bin Al-Harith bin Omair Abu Amara Al-Adawi, their master, the master of Al-Umar bin Al-Khattab, who died between (201-210 AH), may God have mercy on him, collected and studied, it amounted to five hadiths distributed between the correct, the good and the weak.
So that, his hadiths came in support and assertion of the authentic hadiths in the Sahihs, Musnads and Sunans, which indicates the uprightness and stability of his condition. That is why the compilers of the Sunans, such as al-Nasa’i and others, brought him out.
The first hadith is about the pillars of Islam, and the second one is about the commandment to perform the Talbiyah from the time of Ihram to stoning Jamarat al-Aqaba on the day of Eid. Whereas, the third hadith indicates the desirability of saying the Takbeer at the black corner in every circumambulation. While, the fourth hadith is about the desirability of the imam reaching everything with which to strengthen the resolve of the mu-jahideen and protect them, and to choose the best weapons for the best men. Moreover, the fifth hadith has evidence of the legitimacy of the prayer of fear, and how to perform it.

This study of the personality of the follower Imam Ismail bin Abi Khalid (d. 146 AH) and to highlight his scientific status, and follow the narratives nar-rated in the interpretation of Surat Al-Baqarah, to benefit from what is au-thentic whether accepted or received, and to clarify the most important explanatory rulings contained therein.

The research is characterized by the simple presentation of the issues addressed by Al-Ashmony، most of which came in agreement with the previous scholars. It was based on the opinions of his predecessors as arguments for his findings، and came in a way that did not deviate from the well-known grammatical approach. The researcher had collected opinions and arguments that agreed and contradicted with the previous ones، so that the reader can easily go back into the issues to find out what is useful of them with the least time and effort، and thus can reach the conclusion summary of the research easly.