Researcher Journal For Islamic Sciences

In the name of Allah Most Gracious Most Merciful، The prophet (peace and blessings of Allah be upon him). After yet The purity is one of the most important things that urged by the principles of slam and our true religion. It is also one of the pillars of Islam. This research، the jurisprudential choices of Omar bin Omar\" Al-Zahra Al-Haifa in his book \"Al-Jawahir Al Naïfs fi Sharh Ad- Durra Al-Munifa \"، where the first topic dealt with the life of the author، may Allah have mercy on him and Book-to-author attribution and the reason of composing. The second topic is about matters concerning to \"washing provisions\". My method in this study is an inductive method. I mentioned each issue within a study plan and explained the sayings of the jurists in it and their evidence from the Qur’an and the pure Sunnah، and expressed the most correct opinion from the sayings of the jurists. Praise be to Allah، firstly and finally and ask him to benefit us what we have written.

Allah Almighty has made the law of Islam valid for every time and place and seeks to ensure the best life for human beings. Human life with naturally accept developing and change، so the provisions of the Sharia with their flexibility to keep up with this change. Muslim is commanded to perform the rituals of Allah Almighty. He may move from one place to another and from a Muslim country to a non-Muslim country، so he desires to practice the rituals of his religion that Allah has distinguished him with. For the reason that the expatriate Muslim does not differ in its rulings from the non-immigrant Muslim who resides in his country in that it is obligatory to display the rituals of religion outwardly so long as it is not hidden from himself، his money، his honor and his religion

Water is the secret of life. All living organisms are indispensable، and water may be absent or scarce in some areas، so a person resorts to digging wells to provide his need of water، and while digging these wells، He may commit some illegitimate or illegal violations، so this research came to explain the jurisprudence provisions And the legality of drilling wells، and what are the places in which wells may or may not be drilled، and what are the terms، conditions and instructions for drilling wells، and what is the rule of guaranteeing a well-digger for the death or damage of a person، animal or money in it in Islamic jurisprudence and positive law. Then I conclude the research with a conclusion that included the most important findings and recommendations we have reached.

The environment has occupied a prominent position in the literary text until its subject became a key to the text and deciphering it by searching the secrets of these poetic texts and the environment at the same time. As far as my specialization as concerned my reading of poetic texts led me in the first Abbasid era to delve into the knowledge of the most important influences and components of this poetry. A careful look at these texts reveals to us a fact on which no two disagree it is the reality of the environment and its great impact on the refinement and formation of the poet\'s personality on the one hand، as well as casting a shadow over the poet\'s linguistic dictionary and the meanings، significance and expressions of poetry this fact refers to the specificity of the impact of the environment and its role in determining the characteristics of poetry and understanding its movement as pointed out by a number of critics، these and other motives focused my attention on this subject and made it a special starting point from which to research the issue of the environment، poetry and the sign between them.

This research dealt with an aspect of the grammatical thinking of the scholar Ali bin Suleiman Al-Mansoori، one of the scholars of 12th century AH. Since the adoption of grammatical origins was a factor revealing grammatical thinking in the ability to employ grammatical evidence and its sources in explaining and discussing issues، so this research attempted to reveal the extent Al-Mansouri’s ability to deal with grammatical origins، and his method of displaying and employing them. In this we relied on his book: (Sharh Manzumat Alfarayid Alwafiat Bidhikr Ma Lam Tuhuih Al\'alfiatu)، which is still a manuscript book that we have accomplished a part of it. We have presented the grammatical sources that he mentioned in this section. The research reached a number of proven results at the end.

This is a book \"Al\'Arbaeun Fi Latayif Alnabii - May Allah Bless Him And Grant Him Peace- Wa-Muzahih\"، (The Forty in the kindness and joking of the Prophet ) by Issam Al-Din Abi Al-Khair Ahmad Ibn Mustafa، known as \"Tash Kubri Zadeh\" (D.968 AH). It\'s subject is about: Hadiths and quotations narrated from the Prophet - may Allah bless him and grant him peace - in joking and kindness with his family and his companions - may Allah be pleased with them all. It reveals to us an important aspect of his character and his virtues and presents to us images of his companionship، mercy and great morals which prompted me to choose this book to be verified، in addition to my eagerness to supplement the library of the Prophet’s Sunnah with this nice and important book with its topic. The book has a special importance among the books of \"Al\'Arbaenat\" (Forties) that scholars have looked after in the past and present، because it is a collection of hadiths that relate to prophetic ethics - which is joking - because you can only find those who collected them in one place - according to what I have read - in this book. The author had his own method of authoring and attributing for references، explaining strange terms، the method of narrating and summarizing hadiths، and mentioning the benefits. There are also some methodological scholarly shortcomings on the author that I mentioned in the study section.

The Qur\'anic text was still now and will remain as an inspiration to all the studies that are based on. Because it carries open connotations appropriate for all ages due to its interactive energy that it drew through the relationship between the Creator and the creature.
This relationship was drawn some of its features through the orders and prohibitions are included in this text between its folds. These orders and prohibitions have come in interaction with argumenta influential dimension are desired through those accomplished commands and prohibitions as well.
From here، my study was titled “Directive verbs of speech (Imperative- Prohibition) in Surat Al-Tawbah. The research concluded multiple results:
1) The abundance of accomplishment actions (Imperative، prohibition) in Surat Al-Tawbah as absolute abundance. Where there are more than (30) places for Imperative، and the prohibition is more than ten places، and the Imperative with prohibition is more than five places. These verbs have played role directly to show the aim from the legislation، political and social provisions by linking these verbs with their impactful dimension.
2) The convergence of verbs of speech (imperative - prohibition) has contributed to various connotations by confirming the argument and proof by the effectual dimension as well as the power of the accomplishing action through the connection between the two neighboring verbs.

The summary of the research on the differences between the two stories of Joseph and Moses، peace be upon them، centers on the fact that there are different faces between the two stories. His birth and upbringing in Egypt، as he grew up in an urban environment، and one of the differences in the boyhood stage is their loss and separation from their parents and then meeting them. Motives for disposal differ between the two stories; The motive of Joseph’s brothers to get rid of him was motivated by envy and jealousy. As for the motive of Pharaoh and his soldiers to get rid of Moses  and kill him، it was the fear of the boy of the Children of Israel and the face of throwing Josephinto the well was on the part of his brothers، envy and maliciousness، and hatred for him. As for the aspect of throwing Moses  into the sea، it was from his mother that he loved، tenderness، care and compassion for him، just as the fear and sadness of Jacob over the loss of his son differs from the fear and sadness of a mother Moses for the loss of her son، and the facts and reasons for the father’s meeting with his son are different from the mother’s meeting with her son. One of the differences between their two stories in the stage of puberty within the palace is the difference in the meaning of wisdom and knowledge in the two stories، and the treatment of the king\'s woman with Joseph is different from that of Pharaoh’s wife with Moses. One of the differences is that the reason for their leaving the palace in which they grew up differs also. One of the differences between the two stories is that Yusuf was the one who brought the Children of Israel to Egypt، while Moses was the one who expelled them.

Praise be to Allah، Lord of the Worlds، and blessings and peace be upon the Master of the Messengers، our Master Muhammad، and upon all his family and companions ...
The topic (The Hadiths Contained In Muslim Youth Imitating Non-Muslims And Their Violation Of The Principles Of The Islamic Religion - Collection And Study) is considered one of the important and contemporary topics of our time. In my research I dealt with this hadith that was mentioned regarding the imitation of Muslim youth to others and their contravention of the principles of the Islamic religion. In the first topic: the meaning of tradition and the difference between tradition and belief. In the second topic، it dealt with the hadiths contained in blind imitation and the contravention of some Muslim youths to the principles of the Islamic religion.

This research contains hadiths in which the types of people who have opinions about them were mentioned، and deductions were made from them. Research consists of an introduction، and explained the difference in narrations in the distance in which the scent of Paradise is found، and the reason for that difference، considering more probable. The first topic: Hadiths that were mentioned in the two \"Sahihs\". The second topic: Hadiths that were mentioned in the rest of the Hadiths\' books. I have given each hadith a title that matches its meaning، and a conclusion in which we mentioned the main results.

We divided our research tagged as “Jurisprudential Choices Of Zain al-Din Al-Munajja Al-Hanbali (D. 695H.) In matters of Hunting In \"Haram\" From His Book \"Almumtae Fi Sharh Almuqanae\" - A Comparative Study- into two chapters :Chapter One: The life of Zain Al-Din Al-Munjja and it includes three sections. The first section: we mentioned his name، birth، surname، nickname and lineage in it. 2- his scientific standing and the praise of scholars for him. Chapter two: Eight issues of his jurisprudential choices were studied. The first issue: The entry of hunting into the possession of the forbidden by inheritance. The second issue: the provision on the possibility of hunting. The third issue: the forbidden person if he kills a hunting after hunt. The fourth issue: The provision of the possibility on the forbidden if he killed a hunting by mistake. The fifth issue: the participation of the forbidden group in killing the hunting.
The sixth issue: The seventh issue: the provision of insurance for one who was inside the \"Haram\" and killed a hunting inside the \"Haram\".
The eighth issue: The provision of insurance on the one who sent his dog from the permissive to hunting in the permissive and then killed another hunting in the forbidden

Praise be to Allah، Lord of the Worlds، and prayers and peace be upon the most honorable of the prophets and messengers، and upon all his family and companions. This research talks about the choices of the scholar \"Omar bin Omar Al-Zuhri\" - may Allah have mercy on him - in the prostration of forgetfulness and recitation. Al-Zuhri lived in the eleventh century and is one of the later scholars. His choices were collected and amounted to a quarter of issues in the prayer book. The research included an introduction، two units and a conclusion. The first unit was a brief translation of the personal and scientific life of the scholar، and as for the second unit، it was the choices of the scholar Omar and the conclusion was about the most important results.