Researcher Journal For Islamic Sciences

The title of this research: (Rulings on listening to the Qur’an from the treatise on recitation of the Qur’an by Imam Abi Saeed Al-Khademi (Died: 1176 AH) “study and Verification”
In this research، light has been shed in the academic section on the per-sonal and scholarly life of Imam al-Khademi، and in conclusion، the re-searcher's approach in this research.
As for the second part of it، it was made for the text، and it included the text as he wanted; As the discussion revolved in it about the manners that the reciter of the Noble Qur’an must possess when embarking on the recitation of the Noble Qur’an.

The aim of this research is to study anomalies in verbs and particles as analyzed by Al-Radi Al-Istarabadi (d. 686 AH) in his commentary on Ibn Al-Hajib's "Al-Kafiya". This involves illustrating the applications of anoma-lous forms according to him and then elucidating their influence on his preferential judgments. This clarifies the research problem which lies in understanding the dimensions of analogy according to both Basrans and Kufans, especially among the later scholars. The Basrans' criterion for anomaly is based on quantity and quality, and on transmission contrary to linguistic norms despite its eloquence. On the other hand, the Kufans' stance on analogy based on anomalies includes accepting and citing them, making every anomaly a rule because they extensively relied on hearing. They do not consider quantity and quality as criteria. Anomalies here are not meant to be mistakes or improper forms, but rather eloquent expres-sions used by Arabs. Al-Radi's stance on anomalies aligns with the Basrans in not basing analogies on anomalies. This study employs both descriptive and analytical methodologies, and it concludes with several important find-ings, primarily clarifying the general concept related to the phenomenon of anomalies in verbs and particles. The study is divided into two sections: the first section deals with anomalies in verbs, while the second addresses anomalies in particles. Each issue deemed anomalous by Al-Radi is supple-mented with the opinions and arguments of grammarians, as well as Al-Radi's stance on it.

The great companion Anas bin Malik is one of the narrators at whom the modernists - with their various schools - directed their arrows, belittled his status, and raised doubts and suspicions about his narrations, because some of his narrations were not consistent with their thinking and minds, especially some of his narrations related to some characteristics of the Prophet, peace be upon him, such as his narration. On his wives, and they believe that the hadith that mentions the circumambulation of the Messenger of Allah- on his wives in one night: a weak hadith that cannot be used as evidence: because it contradicts reason and the observed reality. Without referring to the rules and foundations through which a hadith is judged as valid or weak, especially hadiths that they see as contradicting reason, and not suitable for adherence to in this era.

The science of morphology constitutes a system of rules similar to other Arabic linguistic sciences. This research provides a concise summary of the morphological views of the renowned scholar Yahya ibn Ziyad al-Farra, particularly as presented in the book "Al-Mumta' fi at-Tasrif" by Ibn Asfur. It highlights the prominent areas where the latter conveyed al-Farra's views on word patterns, assimilation, augmentation, deletion, vowelization, substitution, metathesis, softening, and more. The study presents and evaluates these opinions, exploring the stance taken by other scholars who adopted them. The significance of this subject lies in al-Farra's stature as one of the leading scholars of Kufa and the head of its school after al-Kisai. Therefore, delving into and discussing his views holds paramount importance, underscoring the need to document and analyze his perspectives in the realm of morphology.

This research deals with the life of Professor Dr. Abd Al-Hamid Hamad Al-Obaidi, may Allah have mercy on him, and his efforts in juris-prudence (Aqeeqah as a model) from his fatwa in visual media, and its study in a contemporary study, and the importance of this subject in the life of society, and this issue is considered one of the most important topics in Islamic jurisprudence.

This research contributes to explaining the meaning of Seclusion. By collecting the verses related to this word and what is derived from it, then studying each of them according to what is required by the context of the Qur’anic text in telling the story related to abstinence, then explaining the manner of Seclusion that occurred with the Prophet Abraham and his peo-ple, then Moses and his people, then abstention related to the nation of Mu-hammad, and explaining the consequences of each of these. Species

This study aims to identify the forms of religious deviations in animated movies and their influence on the beliefs of Muslim children. It adopts an analytical approach to provide a precise analysis of the patterns of some religious deviations in a sample of animated movies, shedding light on the dual impact of these films on the minds of Muslim children. The study concludes that these movies serve as an important source for enhancing children's imagination and creative abilities. However, some films may promote concepts that contradict the cultural and religious values of the Islamic society, posing a threat to the beliefs of Muslim children. Therefore, it emphasizes the importance of evaluating the content of these movies before exposing them to children.

The aspects of existence in their diversity cannot depart from the three circles of knowledge, the sensible, the intelligible, and the unseen, and it is not conceivable in the human sciences and knowledge that any of them depart from those three boundaries and circles. , taste, touch), and the sensible of it is what is near and counted by essence, and the distant is numbered by accident, some of which are subject to one sense and some of them share more than one sense, and therefore they do not enter into the circle of the mind or the unseen, but the circle of intelligibles is slightly wider than the circle of sensible things. And it is known as the mind, and the sciences in this circle are subject to logical and rational inference, so they do not enter into the circle of the sensible and the occult, and after that the circle of news (occult, auditory), which is the widest circle of knowledge and includes all matters of the unseen; Such as the knowledge of God Almighty, His attributes, His names, the doctrines of the unseen, and the conditions of the Hereafter, and the source of its knowledge is the true news represented by revelation from the Book and the Sunnah. The five senses, and the mind fantasizes about measuring the absent against the witness, and thus begin to form fantasies, images, and fantasies that depict the Creator and the conditions of the Hereafter as if they could be perceived or sensed, while we are physically and mentally prevented from trying to comprehend and encompass them

The importance of the narrative character structure in the narrative work is highlighted in the events that help the reader understand the nature of these events, playing a significant role in their comprehension. Each event crafted by the author in this structure emphasizes the narrative coherence. The narration of these events in the narrative work and their progression within this structure engage the reader in contemplation of these events. This research focuses on demonstrating this element in the narrative structure that guides the events in this book, directing its focus towards the narrative character element within the texts of this book, characterized by a significant narrative structure revolving around the characters. The research aims to elucidate the narrator's use of this element in the narrative trajectory, which will be explored in the content of this research.

Undoubtedly, medicine is a great blessing from Allah Almighty upon humanity as a whole. It is incumbent upon individuals to utilize it in ways that please Allah, serving humankind and promoting benefits that align with the noble Sharia. Muslim individuals must adhere to the cases where it is permissible - according to Islamic law - to use medicine, especially in the field of cosmetic surgery, which has become a predominant concern in a large segment of society today. This is particularly evident after the con-temporary medical revolution, unprecedented since the creation of life on earth by Allah. Unfortunately, some Muslims, both men and women, have blindly followed the obsession that has affected non-Muslims in undergoing cosmetic procedures without investigating whether these actions are per-missible or forbidden. This pursuit is often driven by satisfying one's ego and flaunting oneself before others, disregarding the consequences of alter-ing the creation of Allah, which is prohibited. The responsibility lies on Muslim doctors to refrain from performing prohibited procedures accord-ing to Islamic law. They should limit themselves to necessary operations that save lives, preserve appearance, correct deformities, as in the case of mini gastric bypass surgeries, the focus of this research. Through this procedure, the causes and diversity leading to these operations are explored, along with preventive measures against obesity, which impacts human health. Recommendations and general advice are provided to guide and educate the community in maintaining a healthy environment free from life's hardships. This research delves into the perspectives of ancient and contemporary jurists on cosmetic surgeries, discussing the boundaries of permissibility and prohibition, all grounded in undisputed Islamic evidence. After presenting the evidence, a balanced and Sharia-compliant conclusion is drawn, followed by general recommendations and advice for the community, be it religious or social, aiming for a dignified life within the boundaries of Sharia. Success and guidance come from Allah.

It is known that Morphology is a part of Arabic, but rather it is its balance and a basis for determining its capacity. Great scholars have followed the classification from being independent in the classification to this day, so among those who put in it a useful summary was Izz Al-Din Abd Al-Wahhab Al-Zanjani (D. 655 AH), this text has influenced the authorial morphological movement, hence these papers came under the title (The Morphology of Zanjani And Its Impact On The Morphological Classification)...

The creation of mankind by Allah Almighty and His abundant blessings upon them are immeasurable and countless. These blessings are so vast that even the most devout worshippers find it challenging to express their grati-tude adequately. One of the greatest blessings is the religion sent through the messengers, elucidating divine laws, goodness, and evil for people. Compliance with His commands is pure obedience to Allah, deserving of reward. Among the precepts prescribed by the Sharia is "gratitude to the benefactor." Gratitude is deemed an act of worship founded on religious teachings. The majority of scholars agree that expressing gratitude to the benefactor is a religious obligation, contrary to the Mu'tazilites who argue it is a rational duty. They base their judgments on rationality, emphasizing commendation or condemnation. For them, gratitude falls under intellec-tual rulings. They assert that gratitude is a rational obligation. However, the majority refute the Mu'tazilites' reliance on reason in determining gratitude. They argue that the mind cannot comprehend Allah's blessings until they are acknowledged. The hidden blessings surpass the apparent ones, making it impossible to truly repay Allah's favors. Yet, submission, obedience, and acknowledgment of the Benefactor are forms of gratitude, albeit incompletely. Scholars, including Al-Anbabi in his work, have extensively debated this issue. Al-Bannani, in his commentary, aligns with the majority view that gratitude to the benefactor is a religious duty.

The Keys of Science in her writings are based on what is included in her in-troductions in dealing with riddles, and on the linguistic style and references to the work of factors and their commissions. To carry the intended meaning of the phrases of those premises and adverbs and their envelopes, which are necessary and indispensable warnings for the student of that knowledge, and among those factors are the beginning and his experience, and because the Arabic language is a carrier of syntactic faces; An appreciation of the omissions in a way that straightens the expressions is a necessary interpretation, as the meaning crystallizes in the mind of the author as a template for the words formulated for him, so the word becomes a template for the meaning for the recipient to understand the meanings of those expressions, and among the linguistic aspects and the necessary assessments are what was included in the introductions to the compilation of mosques in the principles of jurisprudence. It included mental images of bodies extracted from the meanings of those phrases In order to decipher the mysteries of every science, it is necessary to scrutinize the author’s introduction, because of the terminology he dealt with, returning the pronouns to their mentions, and passing through the conceptual meanings that were known in the mind as necessary, and which were not known until the thumb cleared from them. Its introductions are meanings, and it bears many aspects of interpretation, so everyone who explained it passed through it, and so did the stuffed people, and the interpretations that indicate the imam al-Subki’s exploration of the science of origins, and after him Imam Jalal al-Din al-Mahalli, have not been exhausted. Therefore, they singled out for the introductions a wide section that they held to deal with their terms and the contents of their ref-erences, and in this research I dealt with an aspect; From what I have indi-cated in this summary of mine.

This research delves into the numerous variations in the narrations of the Hadith "I was sent with concise speeches" concerning both the chain of narration (sanad) and the text (matn). It focuses on the differences among scholars in interpreting the term "concise speeches," with some suggesting it refers to the Holy Quran and others asserting it relates to the sayings of Prophet Muhammad (peace be upon him). The study elucidates the concept of the Hadith and its connection to the meanings and nuances deposited in the Holy Quran and the noble Prophetic traditions. Furthermore, it emphasizes that the best speech is that which is brief and meaningful, highlighting the importance of the content and benefit of speech rather than its length and verbosity.

This research focuses on studying and verifying the manuscript titled "The Best Sayings Regarding the Prohibition of Action" from the book "Al-Iman Bi Al-Tamam Wa Al-Kamal," authored by the esteemed scholar Ha-san Al-Sharnbalali Al-Hanafi, who passed away in 1069 AH. This study was a response to a question posed to Sheikh Sharnbalali regarding an oath tak-en by some soldiers not to return to Egypt. The content revolves around some soldiers who were expelled from Egypt and swore not to return, but later received an order from Sultan Muhammad Ibrahim Pasha to re-enter Egypt. The oath-takers questioned the validity of their oath in this new scenario. Sheikh Sharnbalali's response summarized that they could re-enter Egypt without violating their oath because they did not own Egypt; the sovereign authority over Egypt belonged to the Sultan. If the Sultan verbally allowed their entry without taking any action, they would not be violating their oath. Sheikh Sharnbalali justified his fatwa by stating, "The ruling in this case is based on the ownership and non-ownership of the place, and the ruling is based on this premise." He elaborated on the issue by citing the opinions of the Hanafi jurists, referring to their books and fatwas. The thesis was completed in Muharram 1062 AH, along with a biography of the esteemed scholar Hasan Al-Sharnbalali Al-Hanafi.

In this study, the researcher delved into the rare expression "kallah wajhah" (lit. "his face frowned") frequently used by scholars of criticism and authentication. This research elucidated its intended meaning based on a comprehensive review of scholarly discourse and a linguistic analysis drawing from language books and dictionaries. Additionally, it provided a brief introduction to the scholars who employed this expression. Through the inquiry raised, it has been discovered that the interpretation of this expression varies significantly. For narrators described as "kallah wajhah," it became evident that they were reliable and accurate in their narration of Hadith. Similarly, for the majority of narrators characterized by this expression, it indicated their eloquence and proficiency in Hadith narration. This conclusion was reached after meticulously studying these statements and comparing them with the opinions of experts in the field. This research sheds light on the nuanced understanding and implications of the term "kallah wajhah" within the context of narrator criticism and authentication.