Anbar University Journal of Islamic Sciences

Consensus is the third source of Islamic legislation, and since the story of consensus depends on transmission, it was necessary to verify its proof. Because many jurists and hadith scholars mention doctrinal issues and claim unanimity on them, and upon verification, it is found that it is not proven, either because there is a violator, or because the consensus that he claimed is the consensus of scholars of the doctrine, or it is such as his lack of knowledge of the violator. This study in which the researcher dealt with the provisions of tayammum, which Sheikh Ibn Al-Mulqen (D. 840 AH) narrated through his book: (altawdih lisharh aljamie Assahih); It aims to verify the proof of consensus or its denial, then the researcher studied these issues in a comparative study, leading to the most correct opinion

Sheikh Waheed Al-Din Khan، may God Almighty have mercy on him، is considered one of the most prominent contemporary thinkers who linked religion، science and hadith. On the Islamic faith and the position of women in Islam.

This study includes an introduction and two sections. The first section encompasses two parts. The first one consists of the life of the Imam Al-Samraqandi. The second one includes the definition of his book the scholars' stereotype. The second section consists of the difference between the Imam Abi Hanifa and the Imam Al-Shafi'in the cases of the selection of shame. It has three parts; each has a case of the selection of shame. The first one deals with how shame occurs in the purchaser. The second one includes the separate surplus result from the first side after taking. The last one deals with the innocence from shames

This study is a model of what Ibn Battal conveyed of consensus in his explanation of Sahih al-Bukhari, in which the two researchers studied the issue of disposing of money before the year came, following the inductive and analytical approach to collecting issues, then standing on the validity of what Ibn Battal transmitted from the consensus related to it, and studying the dispute among scholars regarding It did not prove unanimity, we explained the correct ones, and its conclusion

My research entitled (Qadi Abu Bakr Ibn al-Arabi’s Quranic inferences on the investigations of measurement through his book Ahkam al-Qur’an) consisted of an introduction, five demands and a conclusion. The first requirement: Introducing Judge Abu Bakr bin al-Arabi and his book, the provisions of the Qur’an. The second requirement: Judge Ibn al-Arabi inferred from the Qur’an the definition of analogy. The third requirement: judge Ibn al-Arabi inferred from the Qur’an the authority of analogy. Fourth requirement: Judge Ibn al-Arabi inferred from the Qur’an the pillars of analogy and its conditions. The fifth requirement: Judge Ibn al-Arabi inferred from the Qur’an on the divisions of analogy. I ended my research with the conclusion, where I summarized the results of my research.

The research aims to explain why these types of people are described as blind. And what kind of blindness has befallen them? The focus of this study is to collect the Qur’anic verses mentioned in the term “blindness” in the Holy Qur’an. Then I added each of these verses to something similar in terms of the type of people they were addressed to. It was clear from my study the objective approach to the use of this term, and how to deal with it in the Qur’anic context. It also showed the places and categories worthy of describing "blindness". The study showed the types of blindness, and how it is material and sometimes moral

In this research, I dealt with the issue of the appearance of hidden facts from the serene sea of Imam Khair al-Din al-Ramli al-Hanafi, who died (in 1081 AH), (Bab al-Mahr). In this research, I dealt with a subject related to the dowry and some of its provisions, and I divided the research into two parts: The first section: The academic section: It includes two topics: The first topic: the personal and scientific life of Khair al-Din al-Ramli, and it contains three demands: the first requirement: his name, surname, nickname, birth, death and upbringing, the second requirement: his sheikhs and students, the third requirement: the scholars’ praise of him, his scientific effects and his death. The second topic: the definition of the book (The manifestation of the hidden facts from the clear sea) and it contains three demands: the first requirement, the name of the book and the validity of its attribution to the author, the second requirement, the author’s approach and sources, and the third requirement, a description of the manuscript copies and the investigation method, and samples of the manuscript copies and the second section The verified text, then the sources and references that I took from them.

البحث هو عبارة عن دراسة ترجيحات الإمام القرطبي في كتاب الصدقة من خلال كتابه: (المفهم لما أشكل من تلخيص كتاب مسلم) وتضمن دراسة فقهية مقارنة لثلاث مسائل: المسألة الأولى: هي الرجوع في الصدقة بعد وصولها إلى المستحق، والثانية: حكم شراء الصدقة، والثالثة: حكم الصدقة على من دعا إلى مقامرة، ذاكرا رأي القرطبي فيها، ومن ثم دراسة المسائل دراسة مقارنة، وبيان الرأي الراجح فيها من أقوال الفقهاء.

Among the most famous traces of the imams of jurisprudence, is what Ibn Hazm tracked on Imam Malik, in his book Al-Muhalla at-Athar. Ali Imam Malik in the Rulings of Marriage Selected Models - A Comparative Study). Methodology My approach to writing was as follows: I extracted the text of Imam Malik as transmitted by Ibn Hazm in his book Al-Muhalla. then went back to the sources approved by the Malikis in documenting the issue that is the subject of the study, to show the accuracy of Ibn Hazm’s transmission, and in the event of inaccuracy of the transmission, I commented that it is a fragmented text or attributed to Imam Malik, or it may be one of his students. The traces that I have studied relate exclusively to the text and statements of Imam Malik, without referring to the statements of his students or other jurists of the school of thought. then quoted Ibn Hazm’s follow-up on this issue, then added it to editing the subject of the dispute, mentioning the disagreement among the jurists in it. then presented the statement of Imam Malik on the issue when mentioning the sayings and schools of thought in it.

This study has included an introduction, a preface, and three sections The Introduction to Imam Al-Qurtubi. The first section is for someone who drinks alcohol and does not get drunk, as mentioned about it. The sayings of the jurists and their evidence, indicating the most correct opinion. The second is in the case of the one who drinks alcohol, as the sayings of the jurists have been clarified, their evidence, discussion and showed the correct opinion. The third section is in Al-Rikaz, then I came to the evidence of each party, discussed and explained it. Then the most correct opinion according to the strength of the evidence. Then, a Conclusion and references are mentioned.

This research aims to introduce Imam Abdul Rahman bin Zaid bin Aslam Al-Adawi (d.: 182 AH), and collect his sayings in interpretation, study and balance them, from Surat Al-Baqarah to the end of Surat Al-Nisa, which was mentioned by Imam Siraj Al-Din Abi Hafs Omar bin Ali Al-Ansari, known as: (Ibn al-Mulaqin) who died in 804 AH in his book al-Tawhid Sharh al-Jami’ al-Sahih. This study showed the great scientific status of Ibn Zayd, "may God have mercy on him", and the importance of his sayings - which are considered from the interpretation of the maxim - and we studied those sayings and compared them with the sayings of exegesis scholars; To find out the points of agreement and differences between them. In this study, we answered important questions, including: Who is Imam Ibn Zayd? And what are his sayings in the interpretation and sciences of the Qur’an that Ibn al-Mulaqin mentioned in his book al-Tawhid? Did the scholars agree or disagree with these statements? The study concluded that Ibn Zayd’s sayings are of great scientific importance to scholars; We may say it in their books, and they have cited it, and some of them agreed with it and some of them disagreed with it

There is no doubt that Al-Fay’ has important legal rulings that we should tale in consider, as it is known that Islam has legislated issues for dealing with all people, and Al-Fay’ is one of those issues, so I liked writing about it, so I chose the topic of my research (Verses of Al-Fay in the Noble Qur’an - an objective study). I have tried, as much as possible, to make this research easy in a well-arranged style. I have collected the verses that talk about the Fay’ in the Holy Qur’an, and arranged them objectively. According to the topics of the proposed plan, based on the books of interpretation, language, jurisprudence, sciences of the Qur’an and the Noble Hadith. In my research, I spoke about the definition of shade and related terms, and shade as a result of wars, and how to divide it. I also talked about the scientific miracles resulting from the effect of the sun on the extension and expansion of the shade and the events of the shade. Your findings.

Knowing the causes of hadith is one of the most important, accurate, and most honorable arts of the Sunnah. I chose the hadith: “Eating the floating fish is a critical study,” and that this hadith is one of the hadiths worthies of study. In order to examine the narrations, and judge them to be accepted or rejected, as well as this hadith contradicts the hadiths in the two Sahihs

This article is a study that dealt with the concept of religious apostasy among the People of the Book among the Jews and Christians, and presented the most prominent texts related to this issue, then to stand on the implications of this concept for them, whether on their own people or other nations, and the intolerance behind it of passion that led to controversy and contention, then Atonement and bloodshed.

The personality of the ruler has a great influence on the politics of the country and the way of administering the government, as Othman, may Allah be pleased with him, said: “Allah prevents misdeeds through the Sultan more than through the Qur’an.” Therefore, the character of Dhul-Qarnayn was a distinguishing mark that distinguished him from other rulers. Therefore, Allah Almighty set him as an example of a just king. He was in his distinguished and fair personal qualities, educated and knowledgeable, and was active in all areas that served his people and maintained power and prestige. In this research, I dealt with the political thought through the behaviors and legitimate political stances of this just king who ruled the land from the east to the west. The Qur’an called him Dhul-Qarnayn, as his story was mentioned in Surat Al-Kahf: “And they ask you, [O Muhammad], about Dhul-Qarnayn. Say، "I will recite to you about him a report” The research included legal political positions adopted by Dhul-Qarnayn with the three peoples who were mentioned in the Qur’an in Surat Al-Kahf. This remembrance was followed by lessons and wisdom directed at rulers and princes through the positions of Dhul-Qarnayn and the method of distorting the rule over the entire earth. This research concluded with good governance and the rational society that Islam wants.