Anbar University Journal of Islamic Sciences

This research revolves around the correlations between the Qur’anic exegesis of the verses that conclude with the Most Beautiful Names of Allah in Sūrah Al-Mujādilah, and their connection with the context. There are nine verses in which are mentioned ten of Allah’s Most Beautiful Names, with the Name (Al-Khabīr) being repeated three times, and the Name (Al-Ghafūr) repeated twice. The conclusions of these verses are in agreement with the subject of the Sūrah and its title, which has several names: “Sūrah (Qad Sami‘a)”, “Sūrah Aẓ-Ẓihār”, and “Sūrah Al-Mujādilah”; the last of which is considered its main name given that the Surāh begins with the mention of the case of the woman who disputed with the Prophet (peace and blessings upon him) regarding her husband. I have divided this research into two sections after its introduction; the first is an exposition of Sūrah Al-Mujādilah, and in the second section – which contains nine subjects according to the number of verses in the conclusions of which Allah’s Most Beautiful Names are found - I have studied and elucidated the aforementioned verses, and expounded the concord between their context and their conclusions.
The researcher has adopted an inductive and analytical methodology, along with other necessary supplementary methodologies, to achieve the goals of this study.

This research deals with the study of an important type of jurisprudential analogy, which is the analogy analogy that is frequently relied upon in the various fields of Islamic jurisprudence and focuses on clarifying its truth and the disagreement of scholars regarding its validity, the conditions for working with it, and explaining the difference between it and the analogy of the cause, the analogy of the significance, and the analogy of the predominance of the analogy. make it happen; The research was structured on three topics. The first: in explaining the reality of similarity and its types, the second: in revealing the truth about the difference in its authenticity, and the third: in highlighting its conditions for those who say it and its importance; The reliance was on the inductive approach, which is based on the extrapolation of the definitions and limits of the similarity and its types provided by scholars of origins, and then on the analytical approach, which is based on analyzing and exploring what has been collected, and the research reached a number of results; Most notably: The analogy of similarity is one of the most accurate types of analogy, until it was said that there is no limit to it. And that the majority of what the jurists mention in terms of measurements is from this section; Which indicates a practical agreement to adopt it, contrary to what is mentioned in rooting and theorizing.

Summary One of the Hanafi scholars is Sheikhi Zadeh or Sheikh Zada، known as Damad Effendi (d. 1078 AH)، and he is the author of the book (Majma’ al-Anhar fi Sharh Multaqa al-Abhar)، and this research extracted from my message entitled: before inserting them into the vessel as a model). It contains two topics: The first topic: the promotion of Sheikhi Zadeh. The second topic: the rule of washing hands before inserting the vessel. Then the conclusion of the researcher، sources and references

This article is a study of the corruption of (marriage contracts) according to Imam Al-Shafi’i in his book Al-Umm in terms of the origin and conditions of the contract، through seven issues: the first: the ruling on marriage without a guardian or authority، the second: the ruling on the guardian marrying a woman without her consent، and the third: the ruling on temporary marriage، The fourth: the ruling on marriage without witnesses، the fifth: the marriage with the condition of choice، the sixth: the ruling on marrying a Muharram during Hajj، and the seventh: the ruling on marriage during the waiting period. I started by defining the issue، then I mentioned the text of Imam Al-Shafi’i’s statement about it، and then I mentioned the sayings of scholars about it and their evidence، then proceeded to mention the most correct opinion after studying the issue.

The research dealt with the hadiths that al-Hakim al-Nisaburi judged in his book \"Al-Mustadrak \'ala al-Sahihayn\" that their chain of transmission is correct، and that they are \"according to the condition of the two sheikhs، and they did not extract them.\" Al-Hafiz al-Dhahabi followed him with the contradiction in ruling them، that their chains of transmission are untrue، and after studying the conditions of the men of their chains، it became clear that they are not on the condition The two sheikhs are all together، and the saying of Al-Hafiz Al-Dhahabi with agreement or disagreement in his ruling on it was shown that its chains of narrators are dark. And mention the evidence for it، if any، and whether it strengthens it or not.

The synopsis of this paper lies in quoting examples of narrators whom Al-Hafez Al-Aqili described in his book “Al-Da’afa Al-Kabeer” (The Big Weak) as turbulent. He introduces them، clarifying their condition، and knowing whether Al-Hafez Al-Aqili agreed with the rest of the critics in his judgment on them، or in opposition to them. It has also shown whether Al-Hafez followed the approach of moderation in injuring and modifying the narrators، or stressing about that. The paper consists of an introduction، two chapters، a conclusion، and sources and references، which are as follows:

This research deals with an important topic, related to the interpretation of the Book of God Almighty, and it is entitled: “What is related to its statement in the Holy Qur’an / Surat Al-Kahf and Maryam as a model.” What is meant by the connected statement in the Qur’an, or what is related to its statement in the Holy Qur’an, is: what is attached to the verse or part of it, and is related to it in one way or another. This is so that the clarification of some of the words comes in the verse itself or in the verses that immediately follow it without separating between the clear - which is what is clarified by what immediately follows it - whether in the verse itself, or in the verse or verses that immediately follow it with a separator.
This study came with two topics, and under each topic there are a number of demands related to it. Hence the conclusion and results. I was introduced to the most important terms related to the title, and the number of verses related to their statement in the two suras was ten places, and then we mentioned the most important findings and recommendations.

It is not a secret to researchers in the sciences of the Quran in general and Quranic readings in particular، that the issue of choice is one of the forms of the science of readings. This is based on the rules followed by the imams of readings، and the title of our research was suggested ( The Approach Al-Hakim Al-Jashmi (D. 494 AH) and his Rules for Choosing the Quran reciters(.
This reseirsh was based on the statement of the methodology of Al-Hakim Al-Jashmi and the knowledge of the ruies he followed en choosing the Qoranic readings and the extent of his focus on the rules followed by the people of choice in the Quranic recitations of the reciters and commentators .

This research aims to indicate the guidance of the verbal similarity to Ibn Atiyah in his interpretation “Almohurer alwajez fe tafser alketab alaziz” in sura Al Fatiha، in which the researcher addressed two verbal similarity issues: pushing forward and backwards، the repetition. Ibn Atiyah al-Andalusi directives have been collected، and compare it with interpreters directives، the researcher followed the comparative method، and she identifies what is the way these similar verses are presented by interpreters.

This study was based on clarifying the nature of fire without its familiar characteristics by collecting the Holy Qur’anic verses contained in the statement of some of these qualities that the Holy Qur’an explicitly told about,The Prophet –Mohammed (P. B. U. H) also told about it in the authentic hadiths. The study showed after extrapolating the textual and rational evidences, the possibility of the fire having the attributes that the Holy Qur’an told about in the manner in which it was told, that is to say, it was characterized by these qualities, in fact, not metaphorically, since this is not excluded. This is supported by what the purified Sunnah indicates.

The aim of this research is to clarify the position of women and their rights in the divine and man-made religions، and to highlight their role in achieving societal peace، because women are the nucleus of society and are the first building block in building a conservative family، by taking their role in raising boys and girls. women are half of society in terms of rights and duties، for the woman is that creature that is distinguished by her affection and tenderness over men. Islam، the Islam that abolished her from the servitude and humiliation that she used to suffer in the time of Jahiliyyah، depriving her of the inheritance، and the oppression she was subjected to، that bleeds the heart and sheds tears.

The research aims to study the verses of a member of the Prophet Muhammad( the eye) and the title came as follows the study of the verses of the eye objective study where the research between the prohibition of God almighty for the prophet of the most generous from looking at the pleasures of the world، and to what God gave other money and boys and decorations and boasted، because whoever gave him his Lord the greatest share and the most fortunate luck، should not look at the most despicable share and the most precious، and he ordered him almighty to sit down believers who claim to be the most precious share. Their Lord is in lunch and live، so it is up to them to sit down with lunches and things

This article is a study and graduation of examples of the archeology narrated by Al-Abbas bin Muhammad Al-Douri (D. 271 AH) in his narration of the history of Ibn Mu`in. By mentioning each narrator in the chain of narrators، stating his name، lineage، surname and death، and then mentioning some of his sheikhs and students، and then explaining the sayings of scholars from the people of al-Jarh and modifying it، whether it is authenticated or offensive، and the number of the studies studied was six.

Allah be praised, and peace and blessings be upon His Messenger, and then: In the Sunnah, the hadiths of the first are misinterpreted and inferred according to their whims, causing havoc in the country, and I will try to collect and respond to the most important here. The study is divided into three sections :
The first topic: definition of militant teams.
The second topic: included the most important texts that they gave a wrong interpretation of the Sunnah.
The third topic: how to protect the nation's youth from the deviations of extremists.
Findings and recommendations

The hadith of the Prophet is the second source in Islamic legislation, after the Holy Qur’an, and it is also preserved by what God Almighty has prepared for it by men who collect it, scrutinize it, and preserve it. Every generation imitates it to the generation that comes after it until we have reached a refined record, because we cannot dispense with the Qur’an about it, no matter how much knowledge and knowledge we have reached. Because it clarifies and explains the Qur’an, and it may bring a new ruling.
Imam al-Tirmidhi, may God have mercy on him, is the owner of the famous Sunan, among its narrators. In this research, the hadiths of the Prophet narrated in his Sunnahs are studied, in which there was a contradiction to the rest of the reliable narrators of the hadith, taking into account that the narrators were human beings affected by forgetfulness, delusion, and some circumstances and conditions that affect them, so the scholars followed the hadiths and paid attention by studying it. Studying it and explaining what was stated in that of the sayings of service to the Sunnah of the Prophet.