Anbar University Journal of Islamic Sciences

The purpose of this research is to clarify the Israelites in the interpretation of the great Qur’an by Imam Alam Al-Din Al-Sakhawi, which is one of the intruder’s formulas in the interpretation and which the scholars strongly rejected in order to preserve the interpretation of the words of God Almighty from intrusion and heresy, and to show that it is not related to interpretation at all and an attempt to draw the attention of scholars and researchers to The aim of the haters, and the malicious ones from this intrusion, so that they can distinguish the correct from the other, the sound from the unhealthy, and God is behind the intent.

The interpretation of the Albahr Almuhit by Abu Hayyan al-Andalusi "died: 745 AH" is one of the most prominent books of interpretation, the author of which paid great attention to the subject of the rhetorical miracle in the Holy Qur'an. We devoted this research to clarifying the most important aspects of the rhetorical miracle in it, including: presenting and delaying, questioning, revealing and implicitly, defining and denying. Which we knew each of them linguistically and idiomatically, and we mentioned some examples of that. In this study, we also answered important questions, including: What is the rhetorical miracle? What are its most important aspects? What are examples of this in the interpretation of the Albahr Almuhit? And we reached several important results that we will show at the end of the research

This study dealt with an important topic related to the Holy Qur’an except (which is the views of Abu Al-Baqa Al-Akbari in interpretation through his book Al-Tibyan fi Araab Al-Qur’an (from verse) 18 from Surat Al-Baqarah to verse 198. It was a brief translation of the author. As for the second topic, it contains the opinions of Abu al-Baqa’ al-Akbari in the interpretation, where the importance of this topic lies in the statement of Abu al-Baqa’’s opinions on interpretation, knowing that he is a scholar of the From here I wanted to show that Abu al-Baqa’ was also interested in the interpretation of the Noble Qur’an, so I extracted his explanatory opinions according to the specified section in the study, and arranged these opinions according to the order of the verses in the surah, then I mention the verse and then I mention Abu al-Baqa’s opinion on this issue, and then I By studying this opinion and balancing it with the sayings of the people of interpretation, then I will give preference to the most correct opinion from it. The aim of this study is to clarify the opinions of Abu Al-Baqa Al-Akbari in the interpretation, and study and balance it with the sayings of other commentators, and I concluded this research with results and sources

This study handled the expression of the verses of permission requests in Surat Al-Nur and their style in an analytical approach from the grammatical, linguistic and semantic aspects, especially in the presentation of the etiquette of permission. The study is divided into four topics; the first topic is about the concept of permission. The second topic is about the prudence of the legality of seeking permission in Qur’an. In the third topic, the word “permission” and its derivatives in the Qur’anic expression were studied. the fourth topic is about the Qur’anic expression in the etiquette of seeking permission. Then the study concluded with results and recommendations.

words that God sent down in the Qur’an as a verse, worship, blessing and dominion. The works were written in it, including the letter of Imam Al-Suyuti, entitled: (The Balance of the Modalah Concerning the Basmalah). The nation was unanimously agreed on the Sunnah of the Basmalah. However, there is a difference in the branches of jurisprudence; Is it a verse from Al-Fatihah, and is the prayer valid if you recite Al-Fatihah without it? Al-Suyuti edited the subject of controversy, and made the scale of affirmation and omission in the frequent letters of the Qur’an, with his examples, such as: “Rivers flow beneath them,” by reading “from” and deleting them, and so on. He is the judge in judging the validity of prayer or not. Affirmation and omission are both, so is the affirmation of the basmalah and its omission with Al-Fatihah. He concluded that the prayer of the one who recited Al-Fatihah was correct, and did not utter it, and took inferred from that, but he did not complete it, as in the manuscript

The prophetic traditions included several hadiths that include the word forgetting, in all its forms. Allah has honored me to conduct a research on its definition, types, causes and means of treatment in the view of the hadith; it is on its way to publication. During my collection of hadiths, I have focused on a large group of them, including the rulings resulting from forgetting in all life aspects, that are important to be understood; Since forgetting is the phenomenon of the current age. The axis of my subject is collecting the hadiths of rulings resulting from forgetting (dealings, heart soothing hadiths), extracting them from the nine books and indicating their degree, and dealing with them with objective hadith study. The Results: 1. Forgetting raises the sin, but does not forfeit the right of the servants. 2. The Prophetic traditions dealt with all aspects of life: so it refined and organized it, in a unique and integrated way

The search is a manuscript related to the Hanafi jurisprudence، which is called (The appearance of facts on the clear sea) Ramli Najm al-Din bin Sheikh Khair al-Din al-Khairy (d. 1081 AH) Study and investigation is one of the important books on the jurisprudence of Imam Abu Hanifa, may God Almighty have mercy on him Because his compilation was a prominent place among the later jurists of the school of thought and when he deposited it - may God have mercy on him - It contains one of the most valuable issues that he collected from the most reliable books in the doctrine Reviewing the sayings of the followers of the sect and its men from those whose sayings are taken and relied upon, Referring to what actually occurred in his era or in eras prior to him, And this modest study that we present today follows in the footsteps of the previous ones who drew from the books of the predecessors and examined their manuscripts that reached us, May God Almighty grant us success in presenting it in a satisfactory and acceptable manner

Whereas knowledge of jurisprudence in God's religion was such a needed reward، it was one of the first things that investigators worked with، and the most valuable thing that was exhausted in the attainment of the collectors، as well as the most worthy effort in the comprehension of the mujtahids. Among these scholars and jurists who worked hard to understand the religion and its jurisprudence، and to publish it in teaching and authoring، Sheikh al-Faqih al-Mafsir، scholar Muhammad al-Amin ibn Muhammad al-Mukhtar al-Shanqeeti-may God have mercy on him-the author of the interpretation of (al-Athab al-Numayr). The first topic came: the life of Imam al-Shanqeeti، the second topic: the jurisprudential tracts of Imam al-Shanqeeti in the tribute، then the conclusion and the most important results، then the sources and references.

Praise be to God، Lord of the Worlds, and blessings and peace be upon the Messenger of God and His family and those who follow Him. The researcher studies the jurisprudential provisions that are built based on Sharia policy in the book, Nihayat Al-Matlab fi Dirayat Al-Madhab، by Imam Al-Juwayni (died in 478 A.H.) - may Allah have mercy on him – which is related to (Masail Altadhmeen) Cases of implications). The researcher investigates and explains the scholars’ opinions in each case. Books and references have been documented and used to define the terms linguistically and terminologically. The noble verses and hadiths, and the translation of scholars have been interpreted. Moreover, the margins were made, and then they were confirmed with references and sources

mystical philosophers like Al-Farabi, Ibn Sina, and Ibn Tufayl, as well as Sufi philosophical intellectuals like Ibn Arabi, Ibn Saba'in, and others, appeared in our Islamic civilization. Ibn Bajja,was our topic here , he was one of those thinkers whose philosophy had a strong influence on mystical thought , despite what was said about his commitment to rational knowledge and his criticism of Sufi strategies for realizing the truth. In this research after this introduction, we dealt with Ibn Baja's personal and scientific biography in the first topic, and in the second section, we dealt with the Sufi impact on Ibn Baja's cognitive aspect, and we concluded this research with a conclusion.

This research is a study for clarifying the relationship between the angels, peace be upon them, on the one hand, and between the sinners and the unbelievers on the other, according to the vision of the Sunnis and the group and their understanding of the legal texts contained in this regard.

The issue of the covenant or the charter is one of the common issues between the Holy Book and the Holy Qur’an, and these two terms have ideological dimensions that are explained by the contexts of the sacred texts in which they were mentioned, and due to their doctrinal importance, they have gained the attention of the interpreters of the Bible and the interpreters of the Holy Qur’an, in addition to their meanings and linguistic connotations that received a large share among the authors Dictionaries and dictionaries of the Arabic language and dictionaries and dictionaries of the Bible. The importance of this study lies in the fact that it deals with an issue that bears dimensions that have an indefinite time extension, especially the belief of the Jews about their entitlement to the Promised Land (Palestine) as they are God's chosen people, as they claim. And this research is an attempt to transcend the limits of previous studies, which found that they studied the issue either as one of the beliefs of the People of the Book or Muslims and not as a comprehensive study, or a study of a part of it for a particular nation or a specific personality.

This research aims to clarify two necessary objectives of the purposes of the tolerant Sharia، which came to preserve the religion، the soul and thought، in order to build conscious generations that are intellectually immune to the capacity and acceptance of others، who desire people in the religion of God Almighty، and invite them to the right approach with wisdom and good advice without violence، reprimand، hostility or hatred In fulfillment of the Almighty’s saying (I desire nothing but reform as much as I can)، minds are freed from illusions and illusions، and lead them to safety in safety. The Sharia has established these two aims in the minds of Muslims so that they will later be advocates of life and not death، love and not hate، and peace not sword، to make it clear that forgiveness and safety They are the dominant feature that distinguished this Sharia and everything else has nothing to do with it، and from there the principle was rooted that an error in forgiveness is better than a mistake in punishment

Anyone who follows the texts of Islamic Sharia will find that it came with a conscious view of life in which it calls for peaceful coexistence between the various human groups. The language of Islam is clear in the call to a life dominated by love. It embroidered with brotherhood، affection and positive spirit، leading to coexistence and building peace. Actually، the Islamic nation is a moderate nation، with its moderate religion. Allah Almighty says in the Glorious Quran: ((Thus We have made you [true Muslims - real believers of Islamic Monotheism، true followers of Prophet Muhammad SAW and his Sunnah (legal ways)]، a Wasat (just) (and the best) nation، that you be witnesses over mankind and the Messenger (Muhammad SAW) be a witness over you.))Holy Quran (Sura002: verse 143). And because Islam is a religion of a natural disposition and a balanced view of life and humans، this language was an explicit call for peaceful coexistence among all religions، and Islam looks at the difference between people in their embrace of religions in a positive spirit، because it is a reason and an incentive for work and competition between the different views، so that the result will be the reconstruction of the earth and the building of the values of human life

The research aims to root the contemporary Islamic discourse, and consolidate its sublime meanings in the hearts of Muslims, based on kindness, leniency, compassion, tolerance and consideration for others, and laying these foundations; To determine the nature, contents and importance of the contemporary religious discourse message; Because it is the mainstay of people's communication of the religion of God and the call to it.

Religious discourse has not been an important source of Islamic awakening throughout the ages and generations, and continues to provide it with all its developments in the calendar and amendment to promote it in the state of stagnation and backwardness, if you will, in the fields that promote the human being, especially the Muslim in its reality in which it lives, and the wars that have hindered it without leading the way in all the areas that contribute to its development, perhaps one of the most severe obstacles to modern globalization, which has been active at present and which have tried without advancing religious discourse. It was truly the great handicap that he is currently following, and his inability to enjoy The abhorrent globalization came in late times, and the awakening came with its speeches in exposing the falsehoods of globalization, which resulted in an integrated program to promote the Islamic nation in the context of abhorrent globalization

The spiritual and behavioral construction of young people is the important pillars in building the Muslim generation, by informing them of the danger of extremism and its behavioral effects on the nation and society. This is the desired middle that was sought in building a generation of young people who look at Islam and look to moderation and moderation. Well in the year of the Prophet (peace and blessings of Allaah be upon him) urges him urges the facilitation, (Aisha may Allah be pleased with them, she said: (What is the best of the Messenger of Allah peace be upon him between two things only took their left, unless he was farther The people of it, and the Messenger of God, may God bless him and grant him peace, did not take revenge for himself unless the sanctity of them was violated. So, what we aspire to in this research is to address extremism and call for moderation by spreading the spirit of faith and upright and moderate behavior, and praise be to God, Lord of the Worlds.

The summary of this research mentions the values of moderation in Muslim society and how it prevailed over the whole world when Muslims led the whole world and within 600 years began to be inspired by a word inspired to Our Master Muhammad، peace be upon him - the word (read) the record of Islam approach of science and established the rules of Islamic civilization in building thought and changing life to the best way of living and raising societies to the best ways of life and making Islam a civilization shared by all human races without fanaticism of religion or custom or Nationalism or sect، a civilization that led the world for seven centuries in a row، could only spread with the science and scientists who made themselves for it، that civilization that originated in a sprawling desert It rose up to spread the values of justice and science and raise the human being as a higher value and reach the borders of China to the east and to the south of France to the west in a few years، the best nation that came out to the people: believe in God and his messengers and books and the other day and order the good and end the evil