Journal of Arabic Language and Literature

Bottom line: that the Qur'an as a book God amazing, and immortal, researchers study on the level of all text starting with the fence, then linked to soorah accepted by and then this way of analyzing text and sets on is intended to raise the multiplicity of meaning and possibilities of surface verses in Quran Majeed. It is not determined on the level of sentences and text completed, but should look for coherence between the text and its surroundings, abroad and this requires research into the relationship between text and context surrounding it, look for brows, and the relationship of text to position for time off, text effect, relations between consecutive sentences in the text include internal relations, and their extension. And do not hide the importance of context in the analysis script when invisibly or absence of links in specifies prospects.

Many writers write articles, thoughts and memoirs, and open, some of what they write, window or windows overlooking their readers on the sides of their human and literary personalities, as their pens keys to open those windows and balconies, to escape them, willingly or otherwise, features contribute, to varying degrees, Identify the features of their characters

The method used in the research was to select some of the words that were exchanged between their voices and explain their change and what was said about them and their alternative in the origin of the lexicon status of the meaning and knowledge of the difference If any, and then move to the new significance in the use of the meaning of the word with other commutation to reach the distance that the word meaning to reach what it reached under the influence of substitution, and the suitability of the relevance of the context in which it resolved, and employed here to know the relationship between Moss Ge bell switch character and significance of the word when the listener and the receiver, came to choose Mutanabi its uses in many successful examples,

Religious identity as a belief and practice that helps individuals to promote a sense of belonging to the community, and to strengthen the cohesion of man with his brother by force; to unify the identity of her followers, but on the other hand can be counted fertile ground for the growth of identity conflicts, especially when they violate their symbols and sanctities, Which is different with it intellectually or behaviorally, and thus the member of this identity can not escape the bars of extremism and intolerance; because it reads the religious truth in one eye according to the visions and measurements of the binoculars contradictory once defiled this speech, and others sanctify this speech in line with the ambition and interests of T to reach uniqueness, and the pyramid of excellence in religious narcissism. , This rift is like a theme in which most of the texts of religious religious identity were

According to use, utterance is divided into actual and trope. Actual use of an utterance is the use which is based on the placement relationship between the utterance and its meaning. The meaning resulting from this placement is called the actual use. On the other hand, the trope use is based on the use of the utterance in another meaning for which it is not originally placed, but is taken from what is demonstrated in the meaning, as the demonstration of braveness in the utterance 'lion' and the demonstration of 'abundance' in the utterance 'sea'. So, we say 'Zaid is a lion', for his braveness and 'Zaid is a sea' for the abundance of his knowledge. Rhetoricians have said that trope is a type of exaggeration. As trope is the use of the utterance in a meaning that is not originally meant for it, there should be a literal, contextual, or rational clue, to avoid speech ambiguity. It is rightly stated that the significance of the actual and the figurative of utterances would not be evident in other than structure, because the significance of the individual utterance signifies nothing other than the actual meaning for which it is placed. So if we say 'lion', we mean nothing other than that known beast, but when we say 'Zaid is a lion' then the significance of the word 'lion' in this structure is taken from what is demonstrated in that meaning, which is 'force' or 'braveness' in this use. There is no problem in the correcting of the ascribing, from the point of view of the linguistic crafting, but there is such a thing

The prose poem is a new conscious experience, which was popular in the sixties of the last century. It is an innovative project. Literary magazines have helped to spread and spread it, especially the Lebanese aladab and shaer magazines, and they were embodied in Iraq in the period 1967-1974. Experiments published are characterized by experimentation ,as experimentation has been demonstrated at three levels: experimentation at the level of gender and literary type, level of poetic language and related to it, and experimentation at the rhythmic level. The research represents some of the models published in the magazine that are consistent with this trend Demo in this Levels.

In the light of modern linguistics, the lexicon becomes a tangible reality that cannot be ignored. In no case can it be relinquished from what it present from initial indication that is the basis for the salient meanings in the subsequent components (the structural component and the pragmative component).But the main problem considered the boundary between lexical and non-lexical units, or, more clearly, the units belonging to the dictionary, structure or pragmatic. While logical or functional classifications are no longer sufficient to clearly these limits, the search proposes a semantic classif ication based on the principles of semiotics, And adopt the say a hierarchical hierarchy of those units To form an entrance and a preliminary to talk about the linguistic and non-linguistic units and highlighted the areas of distinction between them, And one subject was based on two requests follow the first of them the semiotic vision of the linguistic sign through the successive stages of research, while the second classifies the language tags on the stages suggested by.

The nature of the infallibility of the fundamentalists in general and of the speakers of the Imam in particular is different from that of the people of the language, in order to deduce in their reasoning logical perceptions, especially in their mental nodal inflections, as opposed to those of the people of the language. However, the speakers of the Im amiyah in every linguistic issue supported by linguistic evidence Taking the opinion of the people of the language and the words of the Arabs opposing their opinion of the dialectical interpretation of "the Holy Quran, the Prophet's conversations and the people of the house (peace be upon them) and the words of the Arabs," directing the meaning in every structure, Confidentiality and to suit the opinion of the people of the language.

Women lived under various forms of injustice, deprivation and marginalization, which are largely devoted, especially in societies with masculine concepts Which worked on women's maximum of many areas of life, which was a factor deprived of the most basic rights were customs and traditions, the weapon of the old man's authority to consolidate this exclusion and marginalization The traditions and traditions are a tributary of the social culture, which was biased to masculinity at the expense of women. Women lived in conflict with these references. This conflict was manifested in more than one form and the novelist had a position in this conflict.

Popular literature with its various elements, with the fusion of unbroken human life and popular culture and folk beliefs are still part of the culture and language of nations, even if they are not free from superstitions. Therefore, the poets and great writers, from the elements of folklore for creating image or transmission their ideas and goals for various forms of interest. A reflection of popular culture in the works of artists who have higher by popular base, the stronger the poets and other writers. the poets and writers Abbasids, as well as from the beliefs of ordinary and common people, as one of the themes of the poetry and in prose itself have used up their effectiveness colors of religious and ethnic forgiven, culture and traditions of their communities from the harm of amnesia keep transfer to future generations.

The existentialism is closely associated to human and the human occupies a large place in existentialism philosophy so that it expresses his concerns and problem, in spite of existentialism is a recent oreintation, but its roots were planted in the depths of history.The existentialism exceeded the field of philosophy and emerged into the area of literature and was appeared in many stories, novels and theaters, which it is a phenomenon that it is worthy to study and gives more attention, so we decided to study this phenomenon in one of the novels to find the existential character that is appeared in the Arab novel.This article targets according the descriptive-analytical curriculum to the study of existentialism and its patterns in the novel "al khourouj min al ta bot" by "Mustafa Mahmoud.

No doupt that the Scientists Paid attention to Holy Quran since coming off the Prophet (pbuh ) and in Each of Their Researches Some of its Secrets and its Beauties is Discovered and These Researches Show The Scholars That the Quran is an art intended.
Therefore this research aims to study Sura Al- Hijr , using Stylistic Methodology Which Pivoted Data of General Linguistics, and deals with the the voice level, Syntax , and Images in this sura.

This search aims to study the word stick in writing of Al_ Jahidh in light of cultural, I been divided in to two section: The first apparent patterns such as Religious patterns, poetry patterns, aphorisms, formal layout (wise). The section two hidden patterns such as total metaphor, metaphysics, and the orthopedic impasse, out put result that of which Al – jahiz use the stick he didn’t respond just defend the Arad's, but he use it as symbol power unity. It was no a symbol of frightening as goes.

Extraordinary recall of some symbolic heritage and application of similar concepts in contemporary poems have sometimes made the symbolic concepts so tangible to the readers that the poem resembles a report or direct speech. Therefore, some mighty poets who are acquaint with the normal metamorphosis of ancient symbols change it in the way that the symbol reflects new concepts which are inconsistent with the original state. On that account, Pictorial Irony based on heritage data is a technique founded on the expression of the contradiction between two mutual pictures of heritage data and some contemporary situations. Occasionally, this contradiction encompasses the whole poem. Using this technique, the poem opens a space in his poet to compare golden past versus contemporary conditions via recalling the heritage data. This kind of irony is subdivided into three fundamental categories

In an overview of the similar structure in Abi El-Ela Maari and Saadi Shirazi, it was found that the use of resemblance in the poetry of these two poets plays an important role in creating the style of the hair of al-Ma'ri and al-Sa'di. In this application, with a difference in the fall of the gendarme, the direction of the narrator is more analogous to the consonant, and in Saadi's poetry the poet's tendency is closer to the eloquent analogy. The analogous use of other poetic images has created a sort of personal style for two poets, the style of imaginative images in the context of technical and intangible vocabulary. There are many similarities and evidences in the poetry of these poets. A striking point is that the two pseudo-poets in many similarities of both poets are senses

It is no secret that some poetry is a repository of wisdom and eloquence, as well as an important body of events and important historical events.
The poets of Islam, from the time of the first Ra'il and to the day, recorded the signs of allegiance and love that their hearts and consciences had in their chests towards the Prophet, peace be upon him, his family and his family, and the purity of the peace. Commitment, is the participation of the poet or writer people their social and political concerns and national positions, and stand firmly to face what it requires, to the extent of self-denial in a way committed by the poet or writer. Ali bin Khalaf al-Hawaysi touched on poetry with its various purposes,

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and this according to all of his contemporaries opinions like what was said about him when had been asked about the wazzin of (Naktel) which was an evidence of his weakness in grammar, and that doesn’t prevent him from being one of the linguistic scientists, not even one of most featured linguistic scientists,
2. he was a trusted teller, and no one after Ibn Alarrabi like him.
3. as well as the scientists were impressed by his personality and the evidence of that is the praise he received from the scientists for instance what Alnajashi said about him: (he was a trusted linguistic scientist, and was close to Imam Aljawad & Alhadi (Peace be upon them), and he told about Imam Aljawad (Peace be upon him)

This study examines the types of Quranic sentence and its effect on the multiplicity of meanings of the sentence. The syntax of the sentence in the Qur'anic text makes it capable of performing more than one meaning in one place. It is possible that these meanings are all simultaneous at the same time, Meaning that the sentence can give more than one meaning, either because it is a non-standard sentences in the way they are installed - in terms of the correlation of the predicate to the document - or to the multiplicity of possibilities deleted in it makes them Able to give a number of meanings learned from that deletion, Or the collection of meanings may be due to the fact that they combine two styles in the way they are formulated.