Journal of Arabic Language and Literature

Abstract

From this point we refer to fire and its evidences in the stanzas of the ignorant poetry and it is an out point resembles the point that painter depends on his pictures, since it explores at the end the imagination of the ignorant poets for the idea of fire and this imagination would prove that this research refers that the ignorant poet has comprehend the other things of foundation and concluded coral meanings and united ideas explore the mentality of the poet in foundation and dismisses the excludes the specific view of this foundation that he was accused. This made me convinced of writing this research is the view of ancient people to fire from one point of view represented in the relations of Arab theoretically and mythically, so they ignored different points one of them is that they neglected the poetic stanzas and its implications, so they dealt with few stanzas while the modern as I know simply and till now I did not find an independent study dealt with this object .Thus, this study has depended on the specific syllabus which is based and analyzing the stanzas and describing them mainly.
The ignorant poets used fire and its pronunciations in their poetry and its evidences differed with the difference of the objects its names, its users, in the Arabic life before Islam. That's why the ignorant poets knew different kinds of fires they used each one for specific use expressing an insistant favour, so fire is the ideal way in this use. Ancient people said that the first one who made the fire in Musdalfa to be seen by someone who goes to Arafa and its one of the fires of Arab, so this fire is the fire of raining, coalition, fire of guards, fire of lion, fire of villages, fire of peace and fire sacrifisation. We conclude that fire and its evidences have represented a point of points of the Arabic religious and mythical beliefs before Islam and after the appearance of Islam specially in Holly Quran after a lot of its holly document in communication and wisdom, so and so from the traditional beginnings that Quran has taken from fire and its evidences in which the poets depended in their experiences so fire reached till the third stage of the stages of poem which is represented in the objects of enthusiasm, pride and another objects the poet planned for them, so this research proves that fire has an artistic and objective significance made the poets to employ in their major objects till the core of their wisdoms, so they borrowed it during the making of the poetic image.

This research studies poetizing from two points of view , each completes the other. the first deals with the theoretical aspect of poetizing , while the second was devoted to the applied aspect of this problem. the first aspect implies four topics : one about critical roots of poetizing and grammar the second is between poetizing and grammar , the third is between poetizing and linguistics , and the fourth studied the psychological aspect. Critics did not studies poetizing as one genre of literary expression through aesthetic concept , except some research about holy quran miracle , without whish , we do not show thing about poetizing In fact , there are some efforts by critics who discussed idea of poetizing. this discussion focused on poetizing relation ship with simile , metaphor and figuration Abdul-qahir those efforts and made them harmonious that.they become representing spirit of arbic criticism. research concluded that poet's skill lies in his good use of utterances. It also concluded that secret of genius creative ability , those of psychological diseases.

It is proper for nations to be proud of their scholars and writers, and The Islamic Arab Nation is full of what is being been proud of at all levels. The light of Islam has never been limited in its brightness to the Arab island end to its followers, it was a transitional cultural appearance that had taken humanity out of darkness into light by virtue of its God. Since Islam has borne all these burdens, it must a campaign of its own to bear and diffuse it. There is no area on earth , whether east or west , that is empty of Islam or its scholars, and this is agreat virtue of Allah (Most High); and our sheikh, the subject matter of the study, is but one example; an ideal example that gathers between two basics of the Islamic Arab culture: the basic of science and the basic of literature.