TASLEEM JOURNAL

The adverb of manner as an issue is counted as one of the grammatical
issues characterized by its ability to search for more than
aspect or vision for its multiple elements. As it sometimes tackles
the word in line with the desired structure . Sometimes , it focuses
on the described , the manner describes, sometimes on the verb
that receives the accusative case and on being related with manner
“ waw” as well . In all these cases the pragmatic factor finds
its ground to determine the word of manner . In studying Yusuf
the manner caases are all revealed . The presence of the manner
is iterated in 23 positions ; 10 times seen as single and 12 seen as
complete sentence and one presence a phrase . Such refers to the
importance of the 'element of manner' in Glorious Quranic .

Tackling the personality of the Prophet Muhammad, his quali

Our cultural, intellectual and linguistic records contain many an
evidence exposing the highly elevated niche of Imam Ali bin Abi Talib
(Peace be upon him) .It is to trace such denoting linguistic structures
and certain opposition syndromes reveal specific features of the
syndromes that take two modes : direct mode and effect mode
Such certifies the fact that the syndrome of the prophet was
quite crustal clear and true for his contemporaries and companions.
That is why it is reflected in their conduct when they had the same
situation the prophet experienced to oppose through the denoting
structures on the one hand and from what Ahmad Bin Hanbal
conveys on the other hand. Such acts as a line of affiliation in the
chronicle of the commander of the believers.

The present research deals with allusion and its impact on
coherence- a Study on Al-Fadakiya Speech. The plan of the research
is to be made into three chapters. One of them tackles allusion
with its meanings linguistically and idiomatically. Parts of allusion
and its manifestations in Al-Fadakya Speech play so active a role in
combining the severed parts of the text and make it coherent.
So allusion holds diverse forms to create spiritual relationships
and the research concludes that the allusion is but a spiritual process
made up by the speaker and inculcated in the mind of the listener by
way of employing obscure words suggestive of things or situations
or persons or phrases or beyond the text area , or irrelevant to the
desired meaning.
Whether the expression is found or not in a specific linguistic
context or non-linguistic one with the aim of using the least succinct
words , it combines the latter with the former and vice versa in a
way that can achieve the desired textual coherence.
A thorough study of the honorable Al-Fadakya Speech reveals
the aesthetic value of the text in the light of strictness of the words
used or intended to be used and the correct sequence of the words
and their unprecedented tightly - linked cohesion.

This research censures an idiom whose author assumes to be
a "sequence of expression" generated in the Ahalalbayt speeches.
The aim is to raise people's consciousness through concepts of
moral systems in both of its negative and positive faces. In the first,
it is to state the harmful aspects, in the second to be avoided by
the listener and the advantages to be adopted by the recipient .All
in all one could sense the literal effects concerning their reformative
power to amend the conduct of the individuals and the society.
The research traces the aim of Ahalalbayt in the production
of this contextual sequence to invest the Arabs' temperament
tendency towards highly elegant language since the Arabs are by
nature people of eloquence and rhetoric. As found in the miracle
of our Prophet Muhammad; the Glorious Quran with its highly
expressive style and succinct literary expression and elevated
missions. Such meets the requirements of the literary creativity and
the legal advice to the extent that set the Quranic characteristics
beyond the familiar literary patterns and styles, that is why it is not
to be accused of a defect.

Starting from the Quranic pathways , their bless to man and the
experience of the guardians, the research tackles the issue of reform
and the principles of Imam Hussein movement from the Quranic
perspective and the words and deeds of Imam Hussein from Al-
Madina to his martyrdom . The reform is the main focus: “I abandon
my home to rectify the nation of my grandfather”. At that time
the Islamic society suffered a tremendous moral collapse , moral
criteria were turned , concepts were changed, anarchy triumphed
everywhere ,skepticism dominated and the Islamic world was on the
verge of total collapse as there were injustice, rights transgression ,
fables and corruption prevalence in all aspects of life to the extent
that nothing remains Islamic save its name. In addition, such calls
Imam Hussein (Peace be upon him) to declare an uprising against
corruption to restore the spirit of Islam to its normal state.
The aim of this research is to show the close Quranic approaches
to Imam Hussein’s words which directly or indirectly point to
principles of man , his relationship with society , the ideal qualities
of the Islamic society and the traits of the reformative Moslem
leader with modesty, rights defending and Allah thanking .
Such recalls "enjoining good and forbidding evil, patience,
judgment doing, due decisions taking, maintenance of Allah's
religion, confrontation of injustice and fulfillment of covenants."
The research paper touches upon the merits a demerits of the
society in regard to leaders or laymen in society to avoid leisure,
vanity, injustice and corruption and to cope with temptation of
Satan, corruption dominance , rights abortion , alcoholism taking ,
arrogance and vanity and to lay certain remedies for them.

Having faith in the return of the Arabic Rhetoric and the revival of its
researches in our contemporary age is associated with the rising of
the study and its argumentative dimension . It is an answer to those
who claim that the argumentative dimension in the Arabic Rhetoric
is hardly found.
The research study is an attempt to discover the argumentative
dimensions of a political religious speech counted as one of the
political religious speeches . Such a speech surges with an achieving
power changing intensions and course of events, it is the sermon
of Imam Al-Sajad in Levant after the Altaff Battle, the disastrous,
٦١Higra when the imam inaugurates his struggling journey to lead
the revolution of reformation and to revive its principles as the facts
are forged, values are toppled that Imam Al- Hussein and his progeny
sacrifice themselves for. The discourse genre is not explicated on
the wide extent , in time it is regarded in the rhetoric and critical
thought as figures of speech , though it is related to Arabic rhetoric
theory from the syntactic and rhetoric perspective on the one hand
and to the modern studies on the argumentation and semantics in
the speeches on the other hand.

Quranicism takes so great a part in the speech of Imam Al-
Baqir, Peace be upon him, on the sword conditions. From what the
Imam mentions in these conditions emanates their kinds. That is,
the Quranic- related texts takes the priority over other speeches
to attract the attention of the interlocutors as he summons the
power of the Glorious Quran . Here comes the approach to the
Ahalalbayt heritage in the light of modern linguistic curricula as it is
so essential under research acceleration in the information epoch.
The current research endeavours to manifest the speeches of
the imam on the sword conditions and to explicate their structures
with Quranicism.

The current article traces the efficacy of aesthetics in conveying
a legislative message and takes hold of the recommendation speech
of Imam Al-Sadiq as an example , procedural , to be observed
from the renewing eloquent analytic perspective . Such shows the
heritage eloquence to explicate texts in particular the heritage
ones. It is an attempt to give much priority to such a locus as it is
not given its due focus and not revealed to fathom its efficacy and
procedural representations. The sample in this article is perceived
as common as an eloquent entity emanating from the sources of
the three eloquence sciences.
Consequently, it is to rectify the notion to fall in the orbit of
rhetoric, then the sample tends to be explicated in the light of
simile, figuratives and other literary techniques to reveal the main
mission of the study.

The issue of the identity card is counted as one of the issues that
engage the Kuwaiti novel production and occupy a considerable
position in the contemporary Arab novel- writing.
The current research aims at demonstrating and analyzing the
most significant novel writing samples having the subject of the
identity card in its multiple and highly adopted dimensions of the
Kuwaiti subject matters . Theories relevant to them in the third
millennium , postmodernist theories , are employed to read the
dimensions of the Kuwaiti identity card as well manifested in the
research samples in the light of the "disassembling theory" , theory
of dismantlement, Foco theory and the theory of post-imperialism .
All these pre-mentioned theories and their likes could give
interpretations to the structure of the social stabilized identity
among the bigger social sections and other unacquainted identity
cards .Nor did they win social approval nor a political confession
and nor do they gain due overall social respect and regard.
In the recent decade numerous images of ID cards come into
light in the Kuwaiti society such as: The Sunni ID, the Shia ID and
the emergence of a surging hidden struggle trying to find an outlet
now and then for its eruption in addition to the appearance of the
IDs of the Colored as in, so-called, " Because I am black

The research deals with the phenomenon of phonetic slip in
Arabic. Talking about this phenomenon comes to the fore through
different ways in modern phonetic achievements . Therefore, the
need of writing about this subject could be of avail only to those
who are engaged in this field of knowledge.
So it rests a great focus on what is written in various short items
by pioneers of modern phonetic discussions to trace the difference
or discord . Then it is to see their comments in the mantle of the
phenomenon itself as it is interpreted differently. The research is
based on the opinions of the modern researchers of the phonetic
slips, as they state the changes in the studies of modern researches
about the same phenomenon.

The act of observing the qualifications of the poetic experiment
of the poetess Aminah Al-Muraini demands careful explication and
opinions and envisages poetic images to ponder for a while over
the dimensions of the expression of conscious sensations , emotions
and the degree of their touching the reality of feeling.
Her poetic visions prove fruitful in having more characteristics
and aesthetic traits of empirical forms to enhance her poetic text
to be different one from the perspective of artistic and intellectual
motivations.
The poetess solidifies her poetic experiment with revealing her
intense inclination towards listening to the sighs of her pains, whims
and a return to them to release herself from the violence of reality
and hatred. Through experiments, social and cultural memory and
creativity the focus falls on the universe, man, life and death to shed
light on an identity of religious authority and other issues. That is,
the poetess continues to glow with pride and sublimity in dedicating
her experiment to both living and artistic aesthetic realities.

The present research study is concerned with the study of the
poetic and syntactic evidences in Seebaway's book. It is found that
some of these evidences are settled by him and some interpreters.
Then there is no mention to his achievement in the references and
sources that float into surface after his reign. So it is of possibility to
trace such mentions in the late interpreters worth being caught in
the lens of explication and attention. As a result, this documentary
research paper, Absence of Syntactic and Poetic Evidence or Its
Rarity in Most Significant Sources, attempts to truck reasons of
both "absence" and "rarity."

Grotesque, Al-Ajaebi, recently engages numerous critics with
works and writings and every one of them traces an image of it.
Some confess that it is a genre; some consider it as a feature of
discourse characteristics.
It is noteworthy to mention that Aristotle alluded to the necessity
of using speech in both the possible and the impossible, yet his
speech does not refer to the existence of the grotesque "Al-Ajaebi”.
Such came into being in the West and as being a literary pattern
with its own qualifications and bases through learners and Western
critics. So the question that arises in this respect is "How far does
this kind of literary form have presence in the old Arabic narrative
heritage? How did it manifest itself?
It is to trace the concept of Al-Ajaeby in the West since it
emanates from the West and as found in Introduction to Literature
of Fatastique of Tzvetan Todorov, so the article is to reveal the extent
of agreeability between the Arabic presentation of the concept and
that of The West.

The present research touches upon recognition of some points
on the poetic collection of Safwan Bin Idris Al-Nujaibi as written by
the scholar Dr. Muhammad Bin Sharifah .The study deals with six
works covering all his poetic works with some critical notes on such
poetic samples and on the new poetic texts .
The researcher did his best to follow the example of the first
pioneers of the poetic observation items .Therefore he shows poetic
collections with commentaries and new texts that are not included
in the poets' former works.