TASLEEM JOURNAL

This research attempts to reveal a function of demand methods and the extent of their contribution to the harmony of texts, as no researcher tackles the importance of demand methods in semantic cohesion in a text. It is known that these methods are studied in rhetoric within the semantics, but these studies are interested in these methods within the sentence limits . The current research shows their importance at the level of the text and its impact on its consistency through the application to Surat Al-Zumar .

There is no doubt that the honorable prophetic discourse has a special prophetic dictionary, and it included a linguistic and rhetorical style that affected the hearts of all the addressees, so the reading proceeded to clarify the characteristics of this style and its features that distinguished it from others, as well as detailed the statement in revealing the stylistic, rhetorical and functional trench marks of the discourse . The Prophet Muhammad ,may God’s prayers and peace be upon him and his family, directed to the Cloak Companions , peace be upon them , and to see the repetition of structures in the honorable prophetic discourse and the statement of its functional interdependence. From eloquence and beauty he reached, and accordingly distinguishing the speech of the Noble Messenger ,peace be upon him, from other human beings, that it is a speech with special stylistic trench marks

The purpose of this research is to monitor the forms of grammatical combination that was a linguistic tradition used in our Arabic-Islamic heritage . They take the evolution of expressionistic methods of our time and are important and essential in preserving and maintaining the authenticity of linguistic use, helping the continuation and development of language and being a means of communication between speakers regardless of time and place .
The researcher scrutinizes the recommendation of Imam Al-Kadhim to Hisham Ibn Al-Hakam and focuses on certain examples of grammatical patterns that established the idea of the current research. Therefore, the cognitive and scientific necessity stipulates tackling the language of an Imam , so the study traces the conditional clauses , if and since , in the recommendation of Imam Al-Kadhim to fathom their development and modern manifestations .

This research contains an analytical study of the impact of the method of division and addition in the supplication of the Al-Sahifah Al-Redhawiyah , as the element of consistency represents the main engine that ensures the cohesion of the text . Moreover the harmony is one of the important key elements that achieves the continuity and the semantic and aesthetic values in the text. In the light of the cooperation of the consistency instruments and harmony mechanisms the textual coherence، is achieved . In so doing , the method of addition comes as a means of consistency and as a means of harmony in relating the meanings of the text with each other in a clear and distinctive way , then the texts come to the fore with a state of consistency and cohesion.

The purpose of this research is to monitor the emphasis style in the argumentation and debates of the Imam to assess its moral connotations and function in terms of being an authentic construction in the whole text. It is known that the emphasis method is used in specific terms and is improved where no other section of the word is improved.
As a matter of fact, argumentation is central to prove certain signs that might be denied by a denying-one or might be misconceived by a misconceiving- one , that is why the imam ploughs his way in such a style and employs its very expertly . It grows as a vessel to meanings targeting specific signs implicitly . The current article takes hold of these signs , meanings and indicators and refers to the highly eloquent style and adroit employment the imam manipulates in his speeches.

The speech of Imam Al-Hadi, peace be upon him, is considered a treasure of wisdom, knowledge and the outstanding of speech. As a matter of fact, the Imam Al-Hadi, peace be upon him, manifests mastery of the language, great focus and careful consideration of semantics through the method of brevity with which the imams of Ahalalbayt, peace be upon them, were known. The research ,the supplications of Imam Ali bin Muhammad al-Hadi, peace be upon them , is a stylistic study on the verbal and tonality levels and focuses on two levels: the verbal level: it deals with repetition and includes verbal repetitions, sentence repetitions, etymology, antonyms, and intertextuality. The phonetic level has researched the timbre of words, vocal repetition, assonance, and alliteration

The present article is to highlight the thought and style of one of the infallibles , imam Al-`Askari , for having an Arab style based on mental logic and intellectual proof. The purpose behind such an article is to focus on the depth of thinking the imam maintains and to reveal the secrets of his style from the principle that it celebrates technical and semantic elements and the diction . It is quite evident that his thinking stems from a creative ideation and reality and aims to offer man knowledge. However, the study remains only an initial effort to examine the thinking and manner of the imam Al-`Askari as it is impossible for a single research to encompass surround all the human knowledge and science of such an illustrious figure that benefits the Muslim in all the spheres of life.

This research is concerned with the study of the most important of the conditional style: its compositional patterns and features, the structure of the conditional structure, and the body of the linguistic elements that compose the conditional structure as a whole. These elements have more than one case . Perhaps , two present or past verbs or different verbs come after the conditional indicator . The current study is to focus on the above-mentioned conditional instruments separately, by providing a theoretical introduction to each instrument and then on the syntactic patterns as a pattern. Tackling , explicating the pattern and commenting on the saying of the Imam Al-Mahdi with the exact scientific comments. Finally, the conclusion comes to the fore with the findings that show the linguistic level of the manner of the condition in the words of the Imam Al-Mahdi Al-Salam

Semiotics tends to be in a wide presence in modern and contemporary Arab critical discourse and as a sign that invites everything new and developed from the perspectives of meanings interpreting; signs and encoded symbols open to unlimited connotations and interpretations. Since the Corona epidemic is a mere semiotic sign pertinent to our existence and our identity. It imposes its authority forcefully and extends its influence on human life socially, economically and culturally, in time the world falls short of knowing its truth. From such a conjecture the subject of our study sprouts to focus on the most important semiotic units in the narrative discourse

This study deals with the dialectic of poetry and authority that characterizes the Hilla poetry for a specific time with the ways of the ruling authority; mechanisms of rejection, revolution and protest in an artistic way. Such is manifested in the memory of the poet through his poems with ambiguous phrases concealing his innermost passions. The present article shows a simple presentation with a general view of the entire historical, social and economic background in which Abdul Amir Murad finds himself since the formation of his intellectual structure and the resulting transformations come with a wide impact and vivid fingerprints on the status of our poet. Then the study analyzes, Al-Mutalmis newspaper, knowledge seeker, to reveal the hidden controversy of the relationship, and to find the implicit connotations that linger in his poetic discourse and its ambiguous relationship with the problems of authority over the course of his experiments.

In any scientific research, it is necessary to talk about the importance of knowledge and the necessity of its presence in human life, because possessing knowledge is reflected positively in life in terms of organizing human actions, decisions and projects. In addition, relying on knowledge means starting from a clear standard that a person can return to when being hesitant and distracted to preventing him from falling into the trap of expectations and keep him away from strict judgments.
Real knowledge is related to man’s knowledge of himself, and this is confirmed by religious laws and human philosophies. Therefore, man’s ignorance of himself means lack of awareness, and thus man falls into loss and chaos.
In this research, we seek to show the features of aesthetic knowledge in Arab Islamic thought in Al-Harames and Al-Shawamel by Abu Hayyan Al-Tawhidi and Miskaweh, to clarify the knowledge in their aesthetic awareness.
In any scientific research, it is necessary to talk about the importance of knowledge and the necessity of its presence in human life, because possessing knowledge is reflected positively in life in terms of organizing human actions, decisions and projects. In addition, relying on knowledge means starting from a clear standard that a person can return to when being hesitant and distracted to preventing him from falling into the trap of expectations and keep him away from strict judgments.
Real knowledge is related to man’s knowledge of himself, and this is confirmed by religious laws and human philosophies. Therefore, man’s ignorance of himself means lack of awareness, and thus man falls into loss and chaos.
In this research, we seek to show the features of aesthetic knowledge in Arab Islamic thought in Al-Harames and Al-Shawamel by Abu Hayyan Al-Tawhidi and Miskaweh, to clarify the knowledge in their aesthetic awareness.
The more we can explain the concept of aesthetic knowledge in the Al-Hawamel and Al-Shawamel, the more we will be able to know the human values that exist in the experience of Al-Tawhidi and Miskaweh, which reflect our understanding of the self and the world through the theory of aesthetic knowledge found in Al-Hawamel and Al-Shawamel.

The linguistic lesson, before Dr. Ibrahim Anis, revolves around the achievements of the ancient in Arabic syntax. Therefore, Ibrahim Anis criticizes the modern researchers for limiting their studies of linguistics to the books of the ancient and their treatment of linguistic issues or linguistic problems Dr. Ibrahim Anis calls them, as was done by the ancient. Moreover, he is the first in introducing the Western thought into Arabic linguistic studies, in particular the English thought. Despite the great efforts he shows in serving Arabic, his approach is not void of some merits; his rejection to the issue of parsing.

Undoubtedly, one of the highest goals of linguistic theorizing is to capture the essence of the linguistic faculty that is unique to the human being and distinguishes it from others. Almost no linguistic theory is devoid of research on the subject of language acquisition, and the monitoring of the linguistic faculties is shared by natural languages of all kinds . However, the difference and contrast that exist between these theories is due precisely to their position in perceiving the concept of "language" : is it formal or functional?
This contrast between the concepts of "functionalism" and "formality" makes the approach to language a wide field, with numerous theories looking into its subject according to the direction it adopts.
Based on this proposition, it is to focus in this research on the priorities provided by the functional grammar theory in its approach to the forms of language acquisition, and on learning Arabic and its acquisition of a second language to answer fundamental questions such as: how can a learner of the mother tongue in general and the second language in particular overcome the problem of processing language when hearing it? What are the mechanisms employed and the procedures performed at the level of the mind to assimilate linguistic information, and how is it interpreted and reproduced?

The research tries to study inauguration poeticism , its efficacy in shaping the poetic text , its semantic, aesthetic and structural impact on the poetic text in general .The current research study comes to the fore through two axes: the first tackles the theoretical dimension ; the definition of poetry and the inauguration and its importance, the second does the applied aspect as having certain examples from the introductions of the poems of Dr. Ahmed Al-Waeli to be explicated from the perspectives of the aesthetic formation and the textual dimensions . The research study infers that inauguration poeticism is central in creating poetic images and rhythmic aspects in particular the innermost rhythmic aspects , intertextuality , contrast , divergence and so forth. Moreover , it manifests the sense of subjectivity in the inauguration poeticism of Dr. Al-Waeli.

The subject of this study is to highlight the efforts of ancient Arab critics to establish an aesthetic theory of the concept of \\"image,\\" and to reveal its value and technical function within the text. Although they did not develop it as a concept in the precise area of terminology, and with the exception of Abd al-Qahir Al-Jorjani, who created a new metaphor to use the image. The Arabic roots of the study of the image are available and are not missed, although the degree of attention varies between simple and transitory references and glimpses, and between a deep awareness of the nature and impact of the image on the text with an interest in the artistic and aesthetic aspects of it, as well as their focus on what the image is, its components such as the analogy; its tools, its types, the metaphor, its patterns, the verse and its sections. The image becomes an essential element, contributing significantly to the aesthetics of the Arabic style, particularly poetry, which many of them come to, and demonstrating their full awareness of the fact that portrayal is a vivid expressionist process associated with the evolution of literary creation. This process is an ongoing attempt to uncover the factors that turn ordinary writing into art and beauty.