Islamic Sciences Journal

The science of Invalidation and Ratification is one of the important sciences of prophetic tradition through which the situation of Hadith narrators and their ranks though the science of Invalidation and Ratification is known and then the decision about the accepting or rejecting their narration. For this science many imams who memorizing the Holy Qura‘n and checking critics who inspected about the narrators and narrations and selected terms and expressions for the science of invalidation and ratification getting creative in its context. They made great efforts in the service of the prophet patrimony (peace be upon him). One of these imams is Al-Ḥafḍ Abu Zarʾaa Al-Razi God's mercy on him who denominate the narrator with terms of the science of Invalidation and Ratification, Among these terms that we selected for our investigation is the using of the term “more lovely for mi” for the preference among the narrators in the Abi Hatemʾs book “Invalidation and Ratification”. In our investigation we gathered the narrators who was compared by Al-Ḥᾱfḍ Abū Zarʾaa with this phrase. We compared his opinion with opinions of the other Invalidation and Ratification experts so as to see the accordance between them. Also we reached to a conclusion which indicates the situation of every narrator in this summarized investigation after studying the interpretation of each narrator interpretation

One of the first foundations of Verification caring for the heritage of our Islamic nation is serving the books of the first authors, including an explanation or comment, an verification or a study. The traces of scientists with what they left forus of the enormous wealth and great heritage and looking with respect and appreciation to the Verification and clarifications that they presented to us for that great treasure, because one of the greatest things that the researcher does is to link the knowledge of the ancestors backward and to produce for the community the product of their knowledge and books that they have lived in their compilation and collection to remain a witness for their good deeds and to reach easily to those who will come after them; Therefore, Allah Blessed and Almighty wanted the subject of my research to be related to this knowledge and work, so I decide after relying on God to choose this topic (messages on the plurality of the mujtahid) to the imam: scholar Muhammad bin Hamzah (may God have mercy on him).

Belief in faith based on a belief in God, his angels, his books, and his messengers, and the Last Day, and faith in destiny, its Welfare and its evil, and other, things . Some scholars joined this division, and others went to the division, the triple, which is the third of the pious, the nuances and the audiences.
This study dealt with one of these issues, which is the issue of prophethood, and the study came to show its meaning in language and convention, and the difference between the Prophet and the Messenger, as well as the issues indicated by Surah (Sad).
it dealt with what the surah referred to from the functions of the messengers, their names, numbers, attributes, and characteristics, and what was indicated by them in terms of their virtues, differentials and ranks, may blessings and peace be upon them.

The verses of the Noble Qur’an are the secret of the beauty of Arabic, and its striking charm, where we notice the beauty of his portrayal and the beauty of his expression of huge issues and connotations in a space in which it is impossible for humans to express such purposes in the broadest and most accurate expression with the strange harmony between a statement and its meaning, as is the case of the verses where The poets were criticized and praised, We stood on the secret of miracles in the diversity of the Qur’anic vocabulary that had a prominent role in depicting the Qur’anic meaning, and the linguistic and semantic secrets it contained, as well as the structures that were built from them and the methods in which they were used to clarify their purposes and the purpose for which they were directed, and that is in two sections, The first group deals with the discussion of Qur’anic vocabulary in two groups: the first one talked about the names that are mentioned in them, and the second one: the actual formulas in which they are used. As for the second section: the types of the Qur’anic sentence are separated into two groups, the first: in the defamation of poets, and the second in praising of the poets. Then a conclusion that summarized what have been mentioned.

Fundamental Weights in the most Correct Wording of the and its Jurisprudential Applications According to Judge Zakaria Al-Ansari in his Book The Purpose of Access in Explaining the Core of the Principles (The Issue of Privatization as a Model)

The research tended to pay attention to mentioning the evidence from the Sharia texts that clarify this connotation, and it came in four sections, which contained what the research intended. Beginning with the explanation of the purpose of the revelation by stating the well-chosen names and introducing them to the worshipers, and explaining the origins of the evidences which are four: Allah Almighty says: "And Allah has the Most well-chosen Names, so call upon Him, and scatter those who deny His names, they will grant what they used to do Al-Aaraf: 180, and the Almighty says: They did not appreciate "Allah has the right of His destiny in the Al-Anaam, Hajj and Zumr, and God Almighty says: "They think Allah is not the truth. The Jahiliyyah think they say: Do we have anything from the matter? Say that the whole matter is for Allah. AAl- Imran: 154 And the Prophet, peace and blessings be upon him, said: There are ninety-nine names for Allah One, whoever counted it entered the Heaven.)
The research concluded that the focus of achieving scientific monotheism and practical monotheism is the detailed knowledge of the well-chosen names of Allah, as the names of Allah are names with meanings that indicate the absolute perfection of Allah in every aspect, and they define what is required of him of monotheism and honesty, and are not fortified celebrities. Whereas the orbit of creation and command is based on the traces of the Most well-chosen Names of Allah, and the orbit of realizing the servitude of Allah Almighty is based on detailed knowledge of the names of Allah Almighty, and knowledge of the meanings of monotheism that are required of Allah Almighty - it was the basis for every known and every worship.

University studies have a great impact on building an individual’s personality, whether male or female, but female’s personality changes and crystallizes more at this stage for our society as an Eastern society, for it is the first openness and mixing with strangers and distant people for the girl and blending with new cultures that leave a clear imprint on the girl’s thought and behavior. As for the boy, he may have mixing with many other people and societies other than his surrounding environment, and this is, of course not available for the girl before entering the university in our eastern society.
Since the university life for the girl had this effect and contribute to building her thinking and shaping her attitudes, behaviors and values, it was imperative to shed light on this part of the girl’s life in order to identify the positive and negative aspects of the girl’s university study, in an attempt to enhance and develop the positive aspects and to curb and limit the negative aspects, as well as to identify some of the legal issues related to university studies for a girl.

The book Badaa`a Al-Sanai` by Imam Al-Kasani is considered one of the source books in the doctrine of Imam Abu Hanifa It contains the sayings and evidences of the jurists of the doctrine as well as the sayings of some other doctrines of thought and discusses the issue with their evidence Among these doctrines is by the doctrine of Imam Malik and I chose among these issues the issue of the intention in the obligation to fast to represent it because of its importance, as it is the cornerstone of worship (but actions are by intentions). I increased the evidence, discussed it, compared it with other doctrines, and mentioned the preponderance.

This research marked (globalization and its impact on identity) is one of the important researches that dealt with the causes of the spread of globalization affecting the generations in our present time, and the extent to which this effect is transgressed in the future, in which the researcher dealt with the concept of globalization and defining it in language and convention, and the most correct statement of definitions, then he stopped to mention the date of its inception, and how it spread after the end of the Cold War, Then the researcher explained the political, economic and cultural dimensions of globalization, and explained its impact on the Arab identity, and what is the role of the media in influencing the Arab identity.

It was found in this research that our Prophet Muhammad, peace and blessings be upon him, did not abandon the principle of shura when he saw the necessity of making use of it during his administration of Islamic rule in situations of peace and war, and on any subject of society. He asked men and women about their opinions, groups and individuals. From this point of view, may Allah prayers and peace be upon him, he chose the opinion of the majority or at some point, may Allah prayers and peace be upon him, the opinion that his humanitarianism is conducive to the interest of society. His path, may Allah bless him and grant him peace, in applying this principle depended on one of these two approaches. In the first approach, the Prophet, may Allah prayers and peace be upon him, presented the problem to his companions, and he heard the blessings and peace of Allah be upon him and discussed their opinions, and in the second approach one of the Companions expressed his opinion and accepted it, peace be upon him, and researched. with companions to get the best opinion.

This study aimed to identify the degree of embedding the values of faith, morality and social in Islamic education books for the preparatory stage (vocational) in the Republic of Iraq, the study used the descriptive analytical method, using a questionnaire prepared by the researcher specifically for the purposes of the study, The sample of the study consisted of (40) teachers of Islamic education courses who are teaching that stage in the Republic of Iraq. the study data were analyzed using the Statistical Package for Social Sciences (SPSS) program. The study obtained several results: The mean scores of embedding the values of faith in Islamic education books for the preparatory stage (is very large) (3.812), and the degree of the inclusion of moral values in the textbooks of Islamic education for the preparatory stage (very large) with a mean scores (4.415), and the degree of inclusion of social values in the textbooks of Islamic education for the preparatory stage is very large with a mean scores (4.072), and the study proved the existence of Statistical significancs between the opinions of specialists about the degree of the inclusion of educational values in the books of Islamic education for the preparatory stage (vocational) in Iraq which are attributed to the variable of gender (male / female) and in favor of females with a mean scores (4.6200). The study recommended the need to develop accurate scientific standards to include educational values in the curricula of Islamic education for educational stages in general and the preparatory stage in particular, This study suggested to conduct studies on the role of educational values in improving the souls of students at the preparatory stage

The enemies of Islam, in the past and present, used to direct their accusations against our great Islamic religion, using various methods and ways to question the validity of the Prophet’s Sunnah and to challenge its narrators. This research came to respond to the appellants and skeptics of the Islam's narrator the great companion of the Prophet Abu-Huraira (may Allah be pleased with him) and refute their fabrications and accusations against him that he took knowledge from Judaism and Christianity through his narration of the Israʼiliyyat. For Ka`b Al-Ahbar, Basrah Al-Ghafari, and Abdullah bin Salam, and their reference is the hadith that he narrated about the Merit of Friday, in which he went out to the Tuor (mountain) and his meeting with Ka`b Al-Ahbar, so they raised many suspicions, doubts and questions about this hadith, I studied them extensively and responded to all their fabrications and allegations as a sober scientific response and showed the invalidity and nullity of this Suspicion.

The issue of minorities of all kinds is still active and persistent in the societies of the Islamic majority, and especially in the research'On the basis for dealing with it and the complex legal, jurisprudential and historical formulations of that legislation. Our current research aims to trace the intentions and goals of the Jewish Orientalist "Malik Levy-Rubin, and to identify them, which have been deposited in her book entitled" People of the Dhimma in the heart of Islam from surrender to coexistence, and to what degree did it show the objectivity and impartiality that she indicated at the beginning of this book and that the academic historian must. be characterized by it and to be stripped of sectarianism and away from political differences. We also followed the most important stations at which this orientalist stood, in dealing with the issue of the relationship between the Islamic state and its non-Muslim subjects, and how she followed the other Orientalists who preceded her, as she is trying hard to accuse the Arab Muslims of mental deficiency and their inability to sign treaties on innovative conditions, and she attributes all the agreements concluded by Muslims to an ancient Greek and Roman tradition. Religious tolerance, the testament to the dhimmis.

Through this research, I have clarified the sayings of scholars on several issues related to the opinion of the girl whom is intended to marry, and due to the importance of her opinion in the continuance of life and the stability of her livelihood, and what the honorable Sharia says regarding the father’s right to choose an efficient husband for his daughter. It showed that our Sharia gave everyone his right, so it gave the father the right of choosing a righteous husband for his daughter, since no one imagine that the father wants to harm his daughter, because of the abundance of compassion and love that he carries, and at the same time it did not neglect the opinion of the girl who is the cornerstone of this marriage. Evidences have shown this great structure, whether it was from the Holy Qur’an, the purified Sunnah, or from the traces of the noble Companions - may Allah be pleased with them all . I touched upon the conditions of the girl, whether she was of old age or young, or whether she was virgin or previously married, because each of these situations has its own rules.
At the end of each issue, I chose the opinion that I believe appropriate in terms of the strength of the evidence, and in terms of my vision of the case in which we live, what is suitable in our present time, as there are many variables in it.
Praise be to Allah Almighty who helped me carry out this research. I ask Allah to accept this modest effort seeking His Honorable Face.