Meras journal

The various aspects of discourse in the Noble Qur’an were crowned by the varied and eloquent styles of Arabic, which in turn gave another miraculousness to the Qur’anic texts, and the commentators mentioned the aspects of this discourse and assigned them according to type.

And when we study the Qur’anic verses, we see in its various methods between (the appeal, the question, the command and the prohibition, ... etc.), we find that it is characterized by generality and comprehensiveness. When the Divine Essence addresses the Prophet, the Messenger, the believer, or the infidel, it includes in its discourse the recipients or listeners of their various types. And their religions

The principle of clarity of law is that principle that imposes on the competent authority in legislation that the formulation of legislation be in legal texts that are understandable and easy to implement, and that it is formulated in a manner that does not tolerate interpretation that allows the addressee to understand and comprehend it. The clarity of the law is an element of legal certainty, and it also enjoys great constitutional value, as the judiciary has sometimes argued that unclear or ambiguous texts are unconstitutional. Addressing the lack of clarity of the law in several ways, the most important of which is ensuring the quality of legislative drafting as well as ensuring the accessibility of the law and ensuring knowledge of the law.

Today, the Islamic world has been divided into conflicting and conflicting parties, each party claiming its right to lead the Islamic world. One party wants to return to the nation’s exemplary past, that past in which Islamic civilization flourished and tightened its grip on vast areas of the world, and the owners of this trend reject everything related to the civilization coming from the West. As it leads to moral decay and the destruction of authentic Islamic values.

On the contrary, there is another party that wants to be freed from that past and leave its tragedies that have only brought calamities, wars, violence and backwardness to the Islamic world, claiming that the nation suffers these days is nothing but the result of its adherence to that inheritance and its failure to join the development process taking place in the Western world. These values and cultural heritage, and this is what will make the countries of the Islamic world with the refineries of backward and conflicting countries, and this intellectual conflict necessitated the existence of an Islamic discourse calling for peace and unity, bearing in mind our contemporary reality that the Islamic nation is going through

This field of knowledge aims to study [the reporting of the symbol in the approach of rhetoric] and to show the reporting effect of the symbol in it, and the reasons that lead the creator to tend to it and use symbols in the content of his words in different purposes and circumstances of space, as the symbol is a creative means that is characterized by a side of ambiguity gives the text the element of suspense and expands the circle of creativity of the sender by giving him a wide space to express his purposes, and contributes to the involvement of the sender through reading, interpretation, decoding and revealing its meaning

Islam legislated jihad in order to spread the doctrine of monotheism and make it the simple belief on the face of the earth. The jihad was not for the purpose of extending Islamic influence and authority out of hatred or belittling the lives of others, but rather in order to remove injustice, persecution and servitude to other than God Almighty. Those who refused to submit to the doctrine of monotheism, and as for the other people of the Book, the orders were that they showed hostility to Islam, they would fight and if they showed peace, they would accept their religion in exchange for the tribute if they were living under the authority of the Islamic state. Both parties, and this is what we referred to during the researchThe research was organized into two demands. In the first requirement, we dealt with the concept of Quranic rules and Islamic international relations, while the second topic came about models for Quranic rules in war and peace. It is an exceptional case in the event that they violate their covenant with the Muslims. As for the primary principle with the polytheists and the infidels, it is war or their belief in the doctrine of monotheism

Since Islam has been, is and will remain, as God willed for it to remain, the home of moderation and moderation in spreading a culture of peace and rejecting extremism in all its forms and manifestations, our next paper aims at it by examining some of its models in the Noble Qur’an, Islamic culture and modern Arabic poetry, in a way that suffices to stand on the His Eminence, our true religion, and rejection of all forms of intimidation used in spreading the culture of aggression without the desired culture of peace.

From the perspective of the Qur’an, man exists and has the ability to harness the world in which he is and elevate himself to a higher level than the ranks of the angels, and he can bring them down to the lowest of the low. Therefore, God favored him over many of his creation and prescribed for him the ingredients through which he can refine himself and raise him to the highest levels. These components are the beliefs that stem from the heart, the common sense with which man was born, the purpose for which man was created, and the moral aspect that he must possess in order to elevate himself And the social aspect that is born, raised and lives in it represented by the family and the environment, so we will shed light on these aspects and how the Prophet deposited them in the person of Al-Zahra to grow the Lady of the women of the worlds and prove all that she was raised on in her children who sacrificed everything precious and precious for the sake of faith, morals and society.

This study is a scientific attempt to reflect on the verses of the Noble Qur’an to monitor the impact of the diversity of human essences and the diversity of their apparent and latent capabilities, and the mechanism of employing his abilities and energies in refining and formulating skill, as we think that the formative rendering of the elements of his composition included self-abilities that stand behind the manifestation of skill, which is concerned with the end of drawing the parameters of the path The ladder of his promotion and completion, for this reason, this research was to monitor the energies of man’s multiple essences, and to determine the sources of his own capabilities in the skill industry and formulation; Because of the importance of the subject and the strength of its impact on human life and behavior in the midst of the temporal and spatial circumstances that surround him in good times, especially bad ones, this research was under the title (The Impact of Diversity of Man’s Gems and His Capabilities in Crafting Skill / Analytical Study in the Light of the Qur’anic Text) to determine the vision of the Holy Qur’an in this The important and sensitive field by monitoring the essential movement of human jewels and their diversity on the one hand, and their impact on skill-making, methods of organization and mechanisms of application; To inform us that the Qur’anic library is free of the research vocabulary, which we believe the Holy Qur’an has enriched with its verses scattered between its two covers.

The research assumes that Taqiyyah is related to the human issue, in terms of preserving its dignity that God Almighty bestowed on it, on the one hand, and its permanence for the future of humanity, on the other. The research will aim to verify the hypothesis that he presented, using the concept of taqiyya and its history and the concept of human development because it is the closest concept to the human issue and its permanence

This article began by defining (the lease of the womb), and a statement of the reality of surrogacy in the countries of the world, then reviewed the pictures of uterine lease and there were seven. The research on the ruling on leasing the womb was divided into two places: the first: the study of the completeness of the imperative, which is the evidence of leasing. Second: Researching the obstacles that prevent health.