Journal of Al_Anbar University for Language and Literature

This study dealt with the linguistic taboos in the Jordanian society as a practical study. The study collected the words refrained to be spoken by the speaker in his/ her conversation in front of others, taking into consideration the
context and prestige and degree of its acceptance in the society. It found that this acceptance of individual words varies from one environment to another and it also depends on the nature of the recipient in terms of his/ her sex, age and number of recipients. The study discussed the motives of taboos in speaking such as the religious
motive which is the most powerful for the speaker as well as the social motive which is the governor of the individual’s sayings in the community where she/ he lives. The study also discussed the cultural motive bearing the cultural
heritage of the speaker which is the component of his/ her personality and,
finally, the psychological motivate, which is represented in a number of aspects
such as fear and disgust and pessimism The study referred to the linguistic taboos through a fundamental view of the
Arab scholars. The study pointed out that the early Arabs reject the obscene words in many ways: metaphor, gentleness of sayings and other things proving them with samples of linguistic taboos in the ancient Arabic heritage.
The study also examined the prohibited words in the Jordanian society by considering a number of subjects such as words related to diseases, women and their needs, terms related to sexual organs and their needs as well as terms that express some behaviors.

This project addresses an investigation a booklet described as (Rusaila for transitive and non transitive) for Mohammed bin Mahmoud Altrabzony who died in 1200 HJ. He collected, in this booklet, part of the alphabetic transitive and non transitive verbs according to Alsihah School for Aljawhary. This topic is part of transitive and non transitive studies in the Arabic languages. This booklet can be considered as a small and specialized dictionary for this type of verbs.

This study tackles elat al eshaar which is one of Arabic grammatical roles that are mentioned in ancient books of foundations of grammar. Grammarians use it to explain some grammatical phenomenon inductively and fundamentally. The study shows that looking for reasons for grammatical phenomenon is fundamental in grammar. Man by nature seeks causes and justifications for grammatical phenomenon. The writer tries to assert that old grammarians have explained many grammatical phenomenon according to Elat Al Eshaar.
This study depends on specifying Elat Al Eshaar in some ancient grammatical books and showing the validity of their explanations. The study is classified according to grammatical lines into two parts preceded by
introduction and preface and end with a conclusion. In the preface, the writer tries to find a specific definition of Elat Al Eshaar toxically and contextually

The translation between Arabic and Hebrew has grown on two historical levels of time, the first was in the Middle Ages, the second in modern age, and during these periods the Arab-Israeli conflict passed at various stages. In the first age and during the rule of the Muslim Arabs of Andalusia, we observe that the translation from Arabic
into Hebrew had flourished, and the influence of Arabic on Hebrew was very clear as well as on Jewish writers and poets, insomuch some of them became imitating the Arabic language in his writings, in terms of prosodies and poetic rhymes, and the use of rhythms similar to the rhythms of the Arabic language, until this era became known as the "Golden Age", but in modern age we observe the goal of the translation inside Israel is to identify the other, by knowing their civilization and their ideas, in addition to the penetration within the Arab personality and knowledge of internal and external features, especially that literature is considered as a social document linked to society,
and these reasons are all the result of the Arab- Israeli conflict.

This is a literary study dealing with Causes in the Arab discorse of presentation, an attempt to uncover the ills that were the reason for the introduction of the provisions of the presentation and the establishment of assets for the science of presentations, thus using the method of the previous science such as the fundamentals of jurisprudence and the fundamentals of language and grammar that find the bug in the thing and put the judgment, To study the types of these ills scattered in the stomachs of Arabic books is a starting point to develop the
assets of the science of presentations The viewer of the provisions of the presentation in Arabic poetry finds it stems
from the ills mentioned by the scientists, which specialized in our study in terms of collection to be every single bug alone until it emerged as a bug, and a language bug, and the problem of security confusion, and the cause of lightness, and measurement.

This paper tries to show the multiple use of the term 'Nasr' (meaning victory) in Holly Quran. It occurs under the meaning of assistance preventing , triumph , revenge , conquering ,livelihood , and deliverance. The use of a particular meaning depends on the context in the Holly Quran . the studying such terminologies would clearly observe that the purpose of using these terms represents an assist to achieve an aim in cases of outsmarting and Quarrelling
So , if the aim is achieved , the case is called 'Nasr' overcoming or victory , a victory which never occurs only with the assist of Allah Almighty.

This research aims to highlight a part of the book of "al-Azhaar" by Ibrahim Al-Qassab Al-Rumi, where he explained the book of (Idh'har Al-Asrar in the grammar) by Mohammed bin Bir Ali al-Barkawi, and this part is: Prepositions, to know through it the approach of Ibn al-Qassab in his explanation, and his way in the displaying his grammatical subject, then we know Ibn al-Qassab's method of using multiple sciences, such as interpretation, readings, jurisprudence, eloquence, logic, etc., and employ them in highlighting the meanings that come out to it each letter of the prepositions, and methods of use it.

iina albahth fi ealal altaebir alquranii aldhy yaemal bial'alfaz walmaeani alqurania ma zal haqlaan khasbaan hafilaan bialmadat aleilmiat alty tahtaj 'iilaa min yunaqib eanha, wayusbir 'aghwaruha;wali'ajl hadhih alghayat ja' bhtha ean rafida min alrawafid alty tastaqi hdha alhaql almuerifia khidmatan lilquran alkarim
wallughat alearabiati, ma hu hadithina alana?'iidh tahadath ean zakariaa al'ansarii fi kitabah fath
alruhminwahu ma yahtamiluh alsiyaq alquraniu albadie aldhy ma dhakar lifaza'iilaa wakan aldhikr 'afsah min eadmiha, wama hadhaf lifzana 'iilaa wakan alhadhf'afsah min eadmiha, wamadha 'iilaa dilalat wadihat ealaa sumui al'iiejaz alquranii wabiraeatih.

The present paper scrutinizes the influence of lexically borrowed words from different foreign languages on the Iraqi Arabic dialect. The loan words which were borrowed from various languages including English, Turkish, Persian and French, underwent morphological and phonological modifications, in addition to semantic change. Borrowing foreign words occurs due to social, cultural, political, economic, military and industrial causes where the last cause has been
proved to be the most effective and continuous word formation process nowadays. Thus, loan words of internet and cell phone programs invaded Iraq and have been established and transliterated without finding out Arabic equivalents for them. Loan words follow a morphological texturing which cast them into single, compound, clipped, acronymized and blended forms as lexicalizing such words into the Iraqi Arabic dialect might be viewed by some people as prestigious because. As the person who uses foreign words through his Arabic daily talk is regarded educated and ostentatious.

The aim of this research is to compare between the figure of Niobe, one of the most popular figures in Greek Mythology, and Anna Fierling, the main figure in Bertolt Brecht's Mother Courage and Her Children. The research has arrived at the fact that, despite the great difference between the two figures, yet, they are similar in many aspects. They both have committed a fatal mistake that they were punished for by losing all their children and becoming childless. Therefore, they have both become symbols of the 'suffering mother'. But, Anna has had the ability
to go on with her business in spite of her grief, whereas, Niobe has surrendered to her sorrows.