Islamic Sciences Journal

The jurists have defined usury with many definitions, the Hanafis defined it as the credit that is free of conditional consideration in the sale. As for the Malikis, I did not find an independent definition of usury, and I think that it does not exceed the definitions that the scholars came with. Likewise, and as for the definition of the Hanbalis, usury for them is the increase in specific things, and the ruling on usury came in the Book, the Sunnah and the consensus. In the issue, and the reason for the difference in the issue, and then the chosen saying as we see in the light of the discussion of each issue, and we came out with specific results for the research together.

The research focused on the nature of Islamic economics as it is one of the provisions and features of Islamic Sharia, and that it is an economic system based on a set of fixed Islamic economic principles that are used as the basis and starting point for Islamic economic theory. It is a system that is illuminated by the light of revelation (the Qur’an and Sunnah), and also highlighting the importance of this system.
It also deals with the role of this system in economic and social development and how it achieves economic development and social well-being of society, with two examples from our Islamic history of the success of this system related to Islamic law. These two examples are in the era of Caliph Othman bin Affan and in the era of Caliph Omar bin Abdul Aziz, may Allah be pleased with them,
mentioned the basics of the Islamic approach to development, how it was based on the principles of succession and subjugation, and how these two terms had an impact on the human being and the way of dealing and interacting with his species and with resources and wealth.

It is known that jurisprudence is one of the most important and noble sciences, and the people’s need for it is renewed and repeated, especially in this era in which the alienation of religion has appeared, and the counselors are few, and the determination of those who follow it has weakened. Seeking the pleasure of Allah Almighty, and following the guidance of the best of creation, and the savior of mankind, Muhammad bin Abdullah r. and whoever attained that, Allah wanted good for him, and made it easy for him to go to Heaven with him, As a matter of probing the depths of the principles of jurisprudence, I saw it is necessary to choose a topic (the rule of the distinguished and confused - comparative jurisprudence study) , because the knowledge of menstruation and purification is based on a lot of rulings, and a woman who comes to this role cannot differentiate between her purification and her menstruation, so things get mixed up on her, and knowing the controls and limits of that is important for every Muslim, especially in this time.

The glorious Qur’an paid a great attention to the doomsday and lots of Qur’anic verses showed that importance and its valuable issues; .You hardly pass through any surah of the Qur’an, unless you find in it a conversation about the day of resurrection, and what will happen in that day including conditions and horrors. In various ways, including what was mentioned in the (if) conditional answers, where the condition came as an opening to seven chapters, including Surat Al-takwir, This surah shares several characteristics with others, including: that in most of these surahs there is a talk about the doomsday and its introductions, for this importance, the research topic came under the title: The Doctrinal Investigations of What If The Conditional Included from The Glorious Quran - Surat Al-Takwir As A Model. The academic subject matter enforced our research to be based on a preface, an introduction, and two chapters, followed by a conclusion and a list of references. Several demands are required in the definition of the title and its vocabulary, then the first topic included: The horrors of the pre- Doomsday, led by the conditional “if” in Surat Al-takwir, and the second included: The horrors after the Doomsday, which is led by the conditional “if” in Surat Al-takwir

Hajj is a great worship that Muslims witness every year, but many of them neglect the civilizational features for which this great conference is being held in the Sacred House of Allah, and the lack of contemplation of the great purposes for which the Hajj was legislated, and they are preoccupied with accurate legal rulings with their importance and the Muslim’s need for them. Without thinking in the goals, governance and connotations whose knowledge strengthens the reform of souls and advancement in the ladder of values for the leadership and advancement of societies. Through careful reading of Surat Al-Hajj and Surat Al-Baqarah and Al-Imran, I found the noble verses full of clear signs and indications of the supremacy of Islam and its noble goals in establishing firm rules that require the Muslim to work and contribute in building and completing the lofty edifice of the civilization of Islam. I was very keen in researching the inspiration of the spirit of the Qur’anic text and its implications by referring to the original refrences of interpretation and seeking the assistance of what they brought of interpretation and explanation, with reference to the books of contemporaries and their deductions, and this is what I have strived to highlight in this research.

This research aims to know the exegetical questions that Al-Taher Bin Ashour (may Allah have mercy on him) mentioned in his interpretation of Surat Al-Fatihah and he answered them through collecting and studying it, which he mentioned in a manner (if you say ... I say) like those who preceded him of commentators and linguists. In this way, scientists initiate the important issues by following this way in order to find solutions to the inquiries and misconceptions of a group of people during their attempt to contemplate the verses and understand them. Scientists stimulate the minds of the listener and the reader, and they are exposed to difficult issues that are of interest to them, which prompted me to stand on them , them and know the purpose of their presentation, . I ask Allah for help And good luck.

The research deals with the issue of Satan's abstention from Adam after Allah Almighty commanded him to prostrate to him, by studying the Qur'anic verses contained in this issue.
The purpose of this study is to clarify the problematic issue of this prostration and the secret of Satan’s disobedience, and whether Iblis was right in his refusal to prostrate as raised by the skeptics with the aim of defaming Allah’s destiny and wisdom in his creation. Adam was afflicted with Satan, and Satan was afflicted with Adam. The first affliction of Iblis with Adam was that Allah favored Adam over Iblis, and commanded iblis to prostrate to Adam, but he refused and was arrogant, and insisted on his disobedience and arrogance, so he was among those who were expelled, cursed, and seen until the Day of Judgment.
Adam was first tested by Satan and he whispered to him by eating from the forbidden tree, so he took him out of what was in him, and when it became clear to him, he repented to his Lord, so Allah repented and guided him. Satan’s position on the command to prostrate was a departure from obedience to Allah , and not rebellion against Allah . Rather, he refused to prostrate by Allah’s command also to clarify, and he also tried to research the invalidity of the suspicions about this issue as much as possible.
This research is considered as a scientific effort in addressing the thorny issues and issues related to the life of every Muslim.

There is no doubt that wars, conflicts and quarrel in any country or society lead to a disruption of the security situation, which is the basis for the progress and prosperity of society, as security stability leads to the prosperity of the economic situation, which in turn is the basis for the recovery of societies. It has civilization.
Before Islam, Arabs realized this fact, so they resolved that peace and security would prevail in their society, so that they could trade their goods across the desert and desert areas on the one hand, and on the other hand, so that traders could bring their goods to them, safe and secure in their lives, money, and goods. forbidden.
And they chose the pilgrimage season to the Holy Kaaba of Mecca, in which the commercial markets are held, so that the far and near are safe and secure, and they would avoid war and fighting unless someone attacked them, for they would be forced to defend their protection and honor.
On this basis, the Arabs before Islam were a peaceful nation, contrary to what was attached to them of the character of war and conflict, always striving to spread peace among the members of society.

The research aims to highlight the explanatory efforts of the scholar Shabeer Ahmed Al-Othmani in his book: Fateh Al-Mulhim with the explanation of Sahih Muslim. Despite the fact that the book is specialized in the science of hadith, the Mark Shabeer had explanatory pauses in a brief and clear phrase, and from here came this research marked with (interpretive efforts of the sign Shabeer Ahmed Al-Othmani in his book Fateh Al-Mulhim with the explanation of Sahih Muslim for his interpretation of some Meccan verses - from Surat Al-An’am and Al-A’raf as a model).

The overall importance is focused on clarifying the knowledge of the scientific truth of the Qur’anic texts, managing their meanings, knowing the related words to the word in the Qur’anic verses, clarifying the scientific truth of the word contained in the Qur’anic texts, and distinguishing between the higher word, the lower word, the remaining word, and the word piety. There are axes to guide people, and it is difficult to go through them and manage all of them, so I addressed an important aspect of this great book, and this aspect relates to its good words that I chose to be the title of my research entitled (the term of the word and its significance in the Holy Qur’an - an objective study). Since research in such a topic required an extensive study, so I thought it appropriate to limit this study to some Qur’anic verses in which came the word and its significance

This research deals with the jurisprudential statement of the hadith Qudsi, the hadith of the Prophet, which is the saying of the polytheists at the time of the pre-Islamic period, our rain: (Ban such-and-such ... and such ...). This research came to separate the jurisprudential rulings related to this hadith, and it appears that the influence of the planets, celestial bodies and stars is one of the pre-Islamic customs that Islam came to contradict and fight it, for there is no influence in the universe except Allah, and that the absolute unseen is known only to the Creator, Owner, Master and Controller of the universe, Glory be to Him. Contemporary astrology and what is permissible and what is forbidden and forbidden.

Researchers believe that in the poetry of every poet there is what is suitable for criticism at one time. Therefore, it is correct to re-approach creative texts from time to time to the cultural transformations - which each stage witnesses - that would show new results and different convictions, which is a praiseworthy matter, and raises the value of literary productions, and returns to its owner fame and quality, as well as being a vast field for the practice of reading according to new curricula, and to identify its ability to approach texts, and the extent of its success in that; Perhaps the use of some narration tools is useful to pursue the basic elements on which the text is built, and contributed to its appearance as it has reached to us. The narrator was the tool that the researcher tried to test on the introduction to Imru’ al-Qays’ commentary . He is one of the basic elements in the narrative construction - To stand on his accuracy in transmission, and depict the events in the structure of the informant, The researcher believes that he wrote his point of view in what he sees, based on the fact that freedom of opinion is protected if it provides the researchers arguments or convictions that support his claims towards what he hopes to be right

This jurisprudential research acknowledges by the scholar Al-Bakri Al-Damiati Al-Shafi’i, and his book “The Assistance of the Students”, and his approach with the jurisprudential rules Then, this research investigates in the rule(the Easay-Going does not Fall by the Insolvent) which is. It is one of the important jurisprudence rules and a great foundation of Islam, and it has a great importance among Muslim scholars, and it derives from the major general rule (hardship brings facilitation), which brings relief, removes embarrassment, and drops from the taxpayer what he is unable and unable to This rule is also considered an application of the rule: (Necessity is estimated by its measure), because if the well-to-do and the poor combine, the insolvent falls out of necessity.

The development taking place in the food and pharmaceutical industries dictated the use of some materials that scholars disputed about their solution and their prohibition, and Among these materials is gelatin extracted from pork fat, which has been widely used in the pharmaceutical, health, and cosmetic industries and others, and some of these products cannot be substituted for a Muslim who is in Islamic countries or elsewhere. This research included two topics: The first topic: the uses of pork derivatives, the second topic: the legal position on the uses of pork derivatives, then the conclusion of the research, and the index of sources and references. The research reached to the prohibition of using pork derivatives except when there is a compelling necessity as its use in medicine

There is no doubt that the science of the Prophet’s hadith is one of the highest and most beneficial sciences. Allah Almighty has guided me to write this science , so my choice fell on one of its topics, which is (The Narratives of Abd Al-Rahman bin Harmala in the Nine Books – An Analytical Study -) .After researching the nine books and what the authors of these books brought out for him we found that Abd Al-Rahman bin Harmala had forty-five narrations, and after deleting the repeated ones, we found them to be twenty-one narrations. We will put them in your hands, divided according to the jurisprudential chapters .We do not find any thing that enables us to identify the date of the narrators birth who is Abd Al-Rahman bin Harmala. However, one can that from the peers who lived with him, and through the sheikhs from whom Abd Al-Rahman bin Harmala was taken so, his birth may have been between 60 AH to 70 AH. Allah knows

There is no doubt that the science of the Prophet’s hadith is one of the highest and most beneficial sciences. Allah Almighty has guided me to write this science , so my choice fell on one of its topics, which is (The Narratives of Abd Al-Rahman bin Harmala in the Nine Books – An Analytical Study -) .After researching the nine books and what the authors of these books brought out for him we found that Abd Al-Rahman bin Harmala had forty-five narrations, and after deleting the repeated ones, we found them to be twenty-one narrations. We will put them in your hands, divided according to the jurisprudential chapters .We do not find any thing that enables us to identify the date of the narrators birth who is Abd Al-Rahman bin Harmala. However, one can that from the peers who lived with him, and through the sheikhs from whom Abd Al-Rahman bin Harmala was taken so, his birth may have been between 60 AH to 70 AH. Allah knows

The fruits of faith are brought together by the goodness of the world , the hereafter and their good deeds. Faith is the most important thing that the Prophet Muhammad taught his companions, who brought it to the ummah, and all goodness resulted from it. Faith in the Last Day guide people to the beneficial deeds and help those who believe in Allah to be patient remain calm when they face disasters and difficulties in their life. Because Allah promised them the good part in the hereafter.

The research studied the educational values in Surat (Luqman), deducing these values from the commandments of Luqman, the Wise, to his son. The research came in three sections and twelve demands. The first topic was organized under the title (Allah’s rights in the Surah over man), and this topic included four demands: The first concerns the Faith in Allah Almighty, the second concerns Piety and Fear of Allah Almighty, the third concerns Sincerity to Allah Almighty, and the fourth concerns Thanksgiving to Allah Almighty. Patience, the third is humility and avoidance of arrogance, the fourth is modesty (lowering the voice), and the third topic is entitled (sensory values contained in the surah). The third is entitled Good Deed, and the fourth is entitled Ihsan.