Islamic Sciences Journal

The Sheikh of Islam Foundation is a religious body established by the Ottoman Empire in the fifteenth century AD, and it was present in all its regions and the sheikhdom is the highest religious position in the Ottoman Empire; because is responsible for appointing and dismissing judges, This institution appeared after 125 years of the establishment of the Ottoman Empire and continued until the end of the Ottoman Empire in (1341 AH / 1922 CE), that is, nearly five centuries, (129) Sheikhs have assumed the position of Sheikh of Islam during its period in the Ottoman Empire.
The period of Sheikh Al-Islam Abi Al-Saud Effendi is the longest period as he remained in the position for 28 years and 10 months.
Among the characteristics of the Sheikh of Islam: He alone who has the right to issue a fatwa authorizing the war waged by the state, or fatwas to decide peace or to decide treaties, or to dismiss the ruling sultan, just as the Sheikh of Islam has no direct interest in the internal or external service of the sultan.
Among the most important features that the Sheikh of Islam enjoyed: The rulers of the states are not able to receive him while they are sitting. Indeed, the Badshah receives the Sheikh of Islam in the ceremony standing on his feet, and thus the Badshah has respected the religion and justice in the person of the Sheikh of Islam.
When power was transferred to the federations, after the coup of 1909 AD, the new regime was keen on detracting from the Sheikh of Islam and other religious scholars, and stripping them, in turn, of their privileges and competencies, and preventing them from supervising education and the judiciary, and the position of Sheikh Al-Islam was abolished with the abolition of the Sultanate in1922 AD.

This research aims to know the method that Bahaa Al-Din Al-Qashi (may Allah have mercy on him) followed in the interpretation of the Qur’anic surahs by collecting and studying what he has mentioned of news and traces in his interpretation. He did not explain the entire Qur’anic surah, but rather he confined himself to transmitting some of the interpretations of the predecessors in the verse or what is related to it. Sometimes he gets the traces that have a direct relationhip with the interprelation of the verse. Other times, he does not transfer any traces that are not related to the interpretation of the verse.This is the most prominent reason that called me to study his method in his book (Al-Mutamad Min Al-Manqul) in general and his method in interpreting the Qur’anic surahs in particular, and I ask God Almighty for payment

Imam Al-Tahawi had extensive hadith efforts in al-jarh and modification, criticizing the hadith and weighing one side over another in the book “Explanation of the meanings of the traces.” One of these efforts is to prove the companionship of the narrators whom he narrated in the book “Explanation of the meanings of the traces.” Those words, I collected them and quoted the sayings of the imams of critics regarding these narrators to know what al-Tahawi added of his knowledge to prove the companionship of these narrators

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon His faithful Messenger and his family and companions until the Day of Judgment... and after
Economy, trade, market, employment, growth and inflation ... are terms that have significance in the world of economy, closely related to banking, from organizing the movement of money and its transfer to managing cash liquidity and making profits, for banks to regulate the ways of commercial agreement between the contracting parties, with prior identification of the type of contracts and supervision of their implementation , in accordance with the direction of the bank, to appear types of banks that may be similar in many aspects of banking work, with difference in theories of achieving profit or development.
Some of these banks depend on making profits through usurious transactions, and some of them are based on the adoption of development such as, Islamic banks based on the jurisprudence of financial transactions ,although they are new in their construction they are old in their thought and economic and jurisprudential performance, in terms of making money, agiotage, and participation. Islamic law is safer in terms of dealing, and more effective in terms of development, because it is far from relying on interest (usury) in the development of its assets; Here appears the role of Islamic economic institutions in directing Islamic banks to unite in terms of their orientation, and to organize their work in proportion to the economic changes, especially after the Corona pandemic, and the repercussions of the global market, which will have a negative impact on Muslim countries and the region in general.

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master Muhammad and his family and companions. And yet:
Among the blessings of Allah Almighty upon the Muhammadan nation is that he has prepared for the service of this religion secure and honest men who are the predecessors of this nation, they harnessed all their energies to establish the pillars and rules of this religion, so they preserved for us the bond and the text, and a valuable jurisprudential store, through the manuscript books that are the treasury of knowledge and science ,the science of jurisprudence, which is the regulator of all aspects of people's lives. In terms of loyalty to these distinguished men from the righteous predecessors who bequeathed us this valuable scientific wealth, it is necessary for us to perform our religious duty, to manifest this wealth from the folds of oblivion into existence. Among those notable men who preserved our scientific heritage for us (Imam Shams al-Din Muhammad ibn Abdullah ibn Ahmad ibn Muhammad al-Khatib al-Tirtashi al-Ghazzi al-Hanafi, died in 1004 AH, through the book Mu’in al-Mufti on the answer of the questioner), which is one of the important books in the jurisprudence of Imam Abu Hanifa (May Allah have mercy on him), and Imam Al-Tirtashi’s compiler has a distinguished scholarly position among the later Hanafi jurists. So I choose to do my best to take up a small but important part, as I choose (the curfew and the Permission) from this book to see the light of an aspect of our jurisprudential heritage. Our last prayer is that praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master Muhammad and his family and companions

The subject of the faithful emotion is one of the important topics mentioned in the Qur’anic stories, as it expresses the most important types of human emotions, and an important part of the components of the human entity. This study aims to indicate some of the sides and people who represent this emotion ,i.e. the emtion of the believer of Aal-pharaoh and the emotion of the believer of Al Yassin, in addition to explaining the impact of these emotions on these sincere advocacy models and their impact on the recipients, so that it would be a sound approach for everyone who followed the path of the prophets in conveying the word of truth, and the call to Allah Almighty, and in what achieves human happiness in this life and the hereafter, without cariy about the loss of money, prestige, position, or even the loss of the soul that he may suffer, because this passion transcends its owner above all the adornments of this world and its fleeting adornment, in order to achieve the goals of true faith.

The issue of material indulgence in the Islamic faith is one of the important issues mentioned in many places of the Holy Qur’an and the purified Sunnah of the Prophet, and according to its a precise and clear scientific approach, it leads the reader directly to the realization of all the pillars of faith. Which highlighted the easy and far from complex employment that characterized theological research and philosophical studies in their use of the specific issue. Which, by observing it, tries to reach a denial of Allah as in his views of earthquakes, volcanoes, and evils, in general, which he sees as evidence of randomness in the universe, and this is what the Islamic faith rejects in its view of these features.

The science of the Prophet’s hadith is one of the most honorable legal sciences, as it is the second revelation after the Noble Qur’an, and the eminent scholars have been interested in everything that would clarify the correct hadith from its bad ones, because of that of a great impact in distinguishing the permissible and the forbidden, The researcher in such science cannot reach to the result closest to the truth except after exhausting the capacity to collect the methods from the various hadith sources, and to know the conditions of men, and to stand on the sayings of the scientist. I have studied in this study the hadiths about eating Hyena meat in the Sunnah of the prophet as a modern critical study in order to know the accurate hadiths which have not yet assured, and without referring to the juris prudential aspect this research. This research includes two topics, the first in the hadiths of the permissibility of eating, and the second in the hadiths that forbid eating.

Praise be to Allah, and prayers and peace be upon the Messenger of Allah, his family and companions, and those who are loyal to him.
Jurisprudential rules are of a great importance as extracting these rules, totals and controls and studying them as a theoretical and applied study, It is the ideal method for collecting the scattered fiqh, containing its issues and facilitating its owner.
The jurisprudential particles, accidents and facts are infinite, and it is impossible to comprehend them, except that the dispute about them is very much among the jurists, unlike the rules, so collecting them is easy and memorizing them is available, and the difference in them in general is few, and our last claim is that praise be to Allah, Lord of the worlds

Allah, Glory be to Him, has created man and bestowed upon him many great blessings and good and beautiful attributes. Among these great blessings that Allah bestowed on man is the blessing of eloquence and the ability to communicate and speak, as through it man is able to express his feelings and feelings with others. He becames able to understand and deal with other people with ease, and without the blessing of the ability to speak, man would be unable to communicate with the rest people. To thank Allah, a man should utilize his ability to clarify things and to communicate in terms of. Sharia commands concerning using good and approval speachs and stays a way from any speech that may be a cause of conflict or incitement to strife among people.

The aim of the research was to identify the training needs of kindergarten teachers from their points of view. To achieve this goal, the questionnaire was built after reviewing the educational literature and previous studies in method of teaching and in psychology .The questionnaire included (20) items divided into two area(cognitive needs and personal needs) and by (10) paragraphs for each, After verifying its validity and stability, it was applied to the members of the sample who were (78) female teachers. Results showed that the training needs were high, both at the cognitive or personal level, and the research concluded with a set of recommendations and suggestions

This research talks about investment, and its importance of in our lives. Islam looks at investment in a holistic and integrated view, as it is one of the foundations of people’s lives. Through it, urbanization is achieved, individuals owned, and societies grow and prosper, in a balanced image that links the world to the hereafter, the individual to the group, and the material to spirit and morals.
Investment is one of the legitimate means of earning, as it involves the rotation and volatility of capital, and the harnessing of human and material economic resources. The strength of society and the nation is the strength of their members, and from here, individuals have a great responsibility to increase and enhance money through investment, and in that Sheikh Mahmoud Shaltout says “If among the issues of reason and religion is that what is not done without a duty is an obligation, and the honor of the Islamic group was the first thing that Islam required of its people, and it depended on the three pillars: agriculture, industry, and trade. These pillars were obligatory and their coordination in a manner that achieves the good of the nation was an obligation. ».

The vision option is one of the selling options, and it is a contract between the seller and the buyer, according to which the buyer has the right to rescind the contract upon seeing the contracted party in the absence of what was stated in the contract signed, such as a change in a specific quality or thing in the contract.
With the presence of these new technologies and their working mechanisms, many problems have been found in electronic sales operations, which puts the buyer or customer in a situation of financial loss or the disadvantaged side because he does not know the existence of an option such as the option of vision, or the absence of the option of vision in the sales contract.
Also, the significance of the research is to invite the Iraqi legislator to find means or legislate laws that guarantee the customer’s right to such cases and keep pace with the development of the movement of electronic contracts, and the call to educate the general public about the need to take the right to the choice of vision when receiving the product or the goods

This research, which is entitled: (The issue of faith according to Imam Al-Suyuti through his book Al-Hawi for Fatwas - Collection and Study -) is considered one of the researches that is concerned with the most important issue of the Islamic faith, which is the issue of faith, which was studied by one of the imams of the verifiers of the sunnis and the Group namely, Imam Al-Suyuti, and the researcher has studied through this research the personal and scientific life of Imam Al-Suyuti, then proceeded to explain the issue of faith in Imam Al-Suyuti, and the scholars’ disagreement in it, and clarifying the most correct ones, then he concluded with the most important results he reached through this research.

This is a research in which I collected, what I found, from the translation and narrations of Salm bin Zarir Abi Yunus al-Atari Al-Basri, t. 160 AH.
1- I did not find the year of the birth of Salam bin Zarir, but it appears that he was born before the year one hundred, and his death was in the year one hundred sixty.
2- He narrated seven traces, which are in the degree of acceptance, except for one trace that is weak and the weakness of it is from others, and another trace that I did not find its sustenance.
3- The ranks and divisions of the speakers in the narrators should be taken into account. When studying a questionable narrator.
4- One of the aims of the modernists in classification is to collect the narration of someone whose narration is characterized by a smile; such as, scarcity and shortage.

Knowing the opinions of scholars, especially the people of concern among them, on various topics from the principles of jurisprudence is an important factor in many issues, including clarifying the picture of the issue, including determining the place of dispute and the subject of dispute. How many issues have been discussed in the dispute, and if the subject of the dispute is not united, or The disagreement is verbal. Including restricting issues to what some writers may release, including correcting the doctrines of scholars in what may be attributed to them of sayings they do not go to, that the narration about them is a mistake, or a mistake in understanding the words of the imams, or a remedy for transmission, or editing of a doctrine, or quoting from lost books With what the early scholars of clarity of mind, and accuracy of opinion.
I am not one of those who say: The first did not leave anything to the last, but creativity is renewed every time, and for every time there is a state and men.