Abstract
Imam al-Hasan (peace be upon him) was very interested in the science of morals and ideas, and the reason for that was that he saw the collapse of Islamic morals and the people’s distance from their religion as a result of the presence of the Jews, hypocrites, and rogues who tried to destroy all moral and intellectual values, and thus the nation was excluded from its primary role in monitoring and guidance. And the exercise of its role in enjoining good and forbidding evil, which includes all kinds of intellectual, political and social reform, so he (peace be upon him) set out to reform society and refine it by teaching them morals and preserving them to build a nation capable of performing the function of enjoining good and forbidding evil and preserving the nation from deviating from the path of Islam.
The highness and elevation of the morals of Imam al-Hasan was prominent since his inception, as it is a natural product and a sure harvest for whoever made it and who planted it, and he is the Messenger of God (PBUH), and the Commander of the Faithful Ali, peace be upon him. This Imam was a generous donor to the poor and the needy, and to everyone who knew He needed it, until he described the honorable Ahl al-Bayt.
The distinction in this capacity is due to the circumstances that dictated to this imam a great deal of this giving, as the social reality was difficult in his stage, and the people were in distress and narrowness, and they required him to move to fill, as far as he could, the people's needs and requirements. The attributes and actions of the Ahl al-Bayt (PBUH) were never based on personal considerations, but were rather a societal need
Giving results are not limited to the needy, but also to the givers, as it is completely opposite to selfishness and stinginess, and is considered a kind of generosity and high morals, as it is not linked to any personal expectations, so it is the most powerful means of self-pleasure, as most research confirms, when people’s needs come before you and you solve them with giving. In this mechanism, a person finds himself, and enjoys the taste of life and its goals, in addition to that it removes worry and anguish from others, and removes from them the feeling of sadness, heartbreak, and the challenges of life.)Wheeler, Gorey, & Greenblatt 1998: 32),
Therefore, the Iraqi personality was affected by the moral biography of the Ahl al-Bayt and their dealings with people. Imam al-Sadiq (peace be upon him) called for people to love the Ahl al-Bayt with good morals and beautiful actions. It was narrated from him (peace be upon him) that he said: And prayer and goodness, for that is a caller” (Al-Kulaini, 2007: 105).
The best way to endear people to Ahl al-Bayt, peace be upon them, and to attract them to follow their example is to show virtuous morals, good dealings with others, and kindness to them. People are affected by what they see in terms of actions more than they are affected by words, and this can be explained through the theory of social learning, as Bandura (1977) believes that most human behavior is learned by observing the behavior of others, imitating them and emulating them, and through mutual relations with them and the interaction between the individual and others. Man is a social being affected by the attitudes, feelings, and actions of others. He learns behavioral models from them through observation and imitation. Therefore, Iraqis knew giving, generosity, and generosity, emulating the giving of Imam Hassan, peace be upon him, who was nicknamed (Karim Ahl al-Bayt).
As all Iraqis are distinguished by giving and generosity, generosity of the soul, generosity of money, generosity of morals, generosity of knowledge, generosity of knowledge, generosity of loyalty, and everything that would be giving.
In light of this, the United Nations Educational, Scientific and Cultural Organization decided to include the file of service and hospitality for the Arbaeen pilgrimage of Imam Hussein (peace be upon him) on the international list of UNESCO, within the list of the intangible heritage of humanity during the meetings of the fourteenth session in the Colombian capital, Bogota, in the presence of more than (900) personalities. sciences from (153) countries.
As the holy Husseini shrine affirmed that the generosity and generosity of the Iraqi people was behind the inclusion of the Arbaeen visit in the UNESCO list, as what distinguishes this visit is the element of hospitality and generosity that is unique to the Iraqi citizen and not others. (1)
The current research aimed to:
Interpretation of giving according to Imam al-Hasan, pbuh, according to the theory of social learning and the behavior of the model of the psychologist (Bandora) and its impact on the formation of the Iraqi personality.
The research reached a number of conclusions, including:
1- Highlighting the role of Imam Al-Hassan (peace be upon him) by clarifying his ethical approach. Through his ideas( ), justice and supplications, his earthly ideas are considered suitable for the upbringing of the generation on its principles, beliefs and hopes, depending on the lofty goals and noble morals that he set and defined for the Islamic personality that the Muslim individual should have. And to define the parameters of education and its intellectual, social and emotional frameworks.
2- Imam Al-Hassan (PBUH) expressed through his noble behavior the value on which God wanted life to be built. and Greed and stinginess.
3- Giving as a human and societal value is considered a guarantee of society’s peace and security. A society cannot enjoy tranquility and peace, or enjoy stability, except when its members feel the spirit of sympathy and mercy, and each one extends his hand to the other.
4- The Iraqi personality was known for giving, generosity, and generosity, following the most wonderful example in Islamic history, which is the personality of Imam Hassan, nicknamed (Karim Ahl al-Bayt). Therefore, Iraqis are known for their abundant giving and unlimited generosity, and it has become a feature of their distinctive personality. Wherever the tender was mentioned, the Iraqi character was mentioned.