Abstract
(Linguistic accompanying words between the judiciary and the army, weapons study in Nahj)
In the name of of Allah the Merciful
Praise be to Allah, and peace and blessings on Muhammad
and The God of the good and virtuous 000 and after
As the political life represents a part of life that represents the face of the faces of the religious issue; because Islam is a religion and the state of exchanging influence their weakness and strength, according to the diversity of the political situation, and the diversity of the target audience of individuals, and what we have mentioned a society can not be lonely and autocratic but to be associated with cohabitation among the children human, and what the language means of expression they have, they must be some kind of an accompanying among those vocabulary, and Maatertb it is the other of the suitability and compatibility and harmony based in part on the linguistic inventories human, and some line with the development of civilization as imposed by the terms have evolved or changed or expanded implications, and partly remains what it is I mean (linguistic heritage) of poetry and prose, and to find out when those linguistic and associated impact semantic consequential we chose - after unleash the God Almighty on the subject of research is marked ((the language associated with the words of the judiciary and the army, weapons study in Nahj)), those words that depict political life led by the Imam (peace be upon him) the wisdom and expertise of two distinct, and arranged its affairs in the various components of the judiciary and the Islamic Jihad, the military and arms, was the speeches in this area ((expression of deep echo, which was going on at the same effect of political emergency, they represent emotions and Maiatsr heart of bitterness, because of course that Al them Muslims, also represents his views on the people of God, and Aatsamh rope religion, reflect the repayment of opinion, and fantasy writer feat, and the wisdom of the leader experimenter)), then seal search findings based on a number of sources and references cited in Mazanha.
researcher
MD virtue Abbosa Mohsen Amiri
Alvgah- Faculty of the University of Kufa
In the name of of Allah the Merciful
Praise be to Allah, and peace and blessings on Muhammad
and The God of the good and virtuous 000 and after
As the political life represents a part of life that represents the face of the faces of the religious issue; because Islam is a religion and the state of exchanging influence their weakness and strength, according to the diversity of the political situation, and the diversity of the target audience of individuals, and what we have mentioned a society can not be lonely and autocratic but to be associated with cohabitation among the children human, and what the language means of expression they have, they must be some kind of an accompanying among those vocabulary, and Maatertb it is the other of the suitability and compatibility and harmony based in part on the linguistic inventories human, and some line with the development of civilization as imposed by the terms have evolved or changed or expanded implications, and partly remains what it is I mean (linguistic heritage) of poetry and prose, and to find out when those linguistic and associated impact semantic consequential we chose - after unleash the God Almighty on the subject of research is marked ((the language associated with the words of the judiciary and the army, weapons study in Nahj)), those words that depict political life led by the Imam (peace be upon him) the wisdom and expertise of two distinct, and arranged its affairs in the various components of the judiciary and the Islamic Jihad, the military and arms, was the speeches in this area ((expression of deep echo, which was going on at the same effect of political emergency, they represent emotions and Maiatsr heart of bitterness, because of course that Al them Muslims, also represents his views on the people of God, and Aatsamh rope religion, reflect the repayment of opinion, and fantasy writer feat, and the wisdom of the leader experimenter)), then seal search findings based on a number of sources and references cited in Mazanha.
researcher
MD virtue Abbosa Mohsen Amiri
Alvgah- Faculty of the University of Kufa
Abstract
لمّا كانت الحياة السياسية تمثّل جانباً من الحياة الذي يمثّل وجهاً من وجوه المسألة الدينية؛ لأن الإسلام دين ودولة يتبادلان التأثير بينهما ضعفاً وقوة بحسب تنوع الوضع السياسي، وتنّوع الأفراد المخَاطَبين، وما ذكرناه مجتمعاً لا يمكن أن يتمّ بالوحدة والإنفراد بل لابدّ من المصاحبة والمعاشرة بين بني الإنسان،ولمّا كانت اللغة وسيلة التعبير عندهم ،فلابدّ من وجود نوع من المصاحبة بين تلك المفردات اللغوية ، ومايترتب عليها هي الأخرى من تلاؤم وتوافق وانسجام مبنياً بعضه على الخزين اللغوي البشري ،وبعضه مواكباً التطور الحضاري بما يفرضه من مصطلحات قد تطورت أو تغيّرت أو توسّعت في دلالاتها ، وقد يبقى بعضه على ما هو عليه أعني (التراث اللغوي) من الشعر والنثر، وللوقوف عند تلك المصاحبة اللغوية والأثر الدلالي المترتب عليها وقع اختيارنا - بعد توكلنا على الله -تعالى- على موضوع البحث الموسوم (( المصاحبة اللغوية بين ألفاظ القضاء والجيش والسلاح دراسة في نهج البلاغة))،تلك الألفاظ التي تصور الحياة السياسية التي قادها الإمام (عليه السلام ) بحكمة ودراية متميزتين،ودبّر شؤونها في مكوناتها المختلفة من القضاء والجهاد والجيش والسلاح، فكانت خطبه في هذا المجال ((تعبير عن الصدى العميق، الذي كان يعتمل في نفسه بتأثير الطوارئ السياسية ،فهي تمثل عواطفه ومايعتصر قلبه من مرارة،بسبب الحال التي آل اليها المسلمون،كما تمثّل آراؤه في الناس والقدر،واعتصامه بحبل الدّين،يتجلّى فيها سداد الرأي،وخيال الأديب الفذ،وحكمة القائد المجرِّب)) ،ثم ختم البحث بالنتائج التي توصّل إليها معتمداً على عدد من المصادر والمراجع التي ذكرت في مظانها.