Aldhikr journal

Praise be to Allah, the Lord of the worlds, and may peace and blessings be upon the trustworthy Prophet and his pure progeny.
This study attempts to provide an analytical processing of the implied meanings in Surah Al-Fatiha. It is entitled "Analysis of the Implied Meanings in the Umm-ul-Kitab". The analysis method is followed in the study as a means of uncovering and accessing these meanings avoiding ruminating and repeating established interpretations. Undoubtedly, the analytical approach is one of the most effective means of discovering and exploring the hidden of meanings and bringing them to light because it employs various sciences to reach the Qur’anic meaning.
The implied meanings in the study are presented in four forms, namely:
1. Implied meanings of Bismillah
2. Implied meaning of Al-'Adl (the Just)
3. Implied meaning of Tawhid (Oneness of Allah)
4. Implied functional meaning
The study reaches to the most important specific and concise findings by following the scientific method depending on the exegetical books for the Holy Qur’an.
There is no doubt that this study is a human attempt to study the divine miraculous text in order to make it understandable as much as possible. And it also seeks to draw attention to the fact that there are still hidden treasures(meanings) in the sea of miraculous creativity in the Surah that require unusual tools that the researcher uses in order to reach the desired goal.

This research studies the contexts where “the village” and the “city” are mentioned for one name in the Holy Qur’an. This research has restricted the semantic diversity into four situations, and then it studies the elements of their linguistic formation and their semantic belongings.

This study concluded that this diversity of the meanings of the two terms aims at clarifying the semantic purposes associated with the two terms “ village” and “city” and people’s standards of living and their lifestyle, and then it extends to include semantic-related meanings.
The meanings that came up by mentioning (the village) and (the city) are many and varied according to the diversity of the purposes and objectives that are clarified by the verses that were mentioned by them, such as the comprehensive meaning of the verb, the meanings of refraining from the action, the meaning of emphasizing on doing the action and insisting on its achievement, the indications of denial denotations, scorn, Condemnation, sympathy …etc

The research is based on studying the term "submission", explaining its semantic concept in the Qur’anic usage, etymologizing it linguistically, and revealing the confusion in defining its meaning in the Holy Qur’an, as many exegetists have interpreted it with an indication that the term does not actually possess. The fact is that it does not linguistically support such an interpretation in the various contexts of its use.
The study sheds light on the semantic indication of the term ‘sallama’ (meaning ‘submitted’) lexicographically, and establishing its indications. Then, the evidences for the authenticity of the meaning of "submission" and its relation to obedience and compliance in all its uses are presented, especially in the verse of sending prayers upon the Prophet (peace be upon him and his pure progeny), the verse that has different interpretations for purposes that may go beyond the exegesis function of revealing the semantic indication of Qur’anic vocabulary through purely linguistic evidence.

This study titled "Imagery Metaphors in the Noble Quran: Water Imagery as an Example" aims to shed light on the use of imagery metaphors, specifically water imagery, in the Noble Quran within its modern and contemporary context. Metaphors are no longer seen merely as aesthetic tools that embellish speech, but rather as mechanisms based on experimental dimensions that establish and contribute to the understanding of meaning. The experimental dimension, in turn, is based on several other aspects, including sensory, emotional, and social dimensions.
The study consists of two main sections, preceded by an introduction and followed by a conclusion. The first section highlights the theoretical concepts of metaphor, its development, and the different perspectives on it among ancient and contemporary critics. It also explores the three types of imagery metaphors: directional, structural, and ontological, in addition to elucidating the general meaning of imagery and water imagery in the Noble Quran. The second section examines imagery metaphors in the Noble Quran as "established truths" within our cognitive framework, which enable us to perceive the world we live in. The study relies on several approaches, including descriptive induction, deductive reasoning, and interpretive methods, by tracing the water imagery represented in the Noble Quran and revealing the profound connotations derived from its metaphorical imagery.
The study reached several conclusions, including the recognition that metaphor is not merely a linguistic form, but rather a general cultural aspect that influences language. Furthermore, water imagery as an imagery metaphor in the Noble Quran reflects the existing culture in which we live, revealing a conceptual connection (the target) by linking it to a clearer and more prevalent conceptual domain in our culture (the source).

The research sought to study a noble Quranic verse، which is the verse of affection that falls within the twenty-third verse of Surat Al-Shura. In his treatment and analysis of the verse، the research pursued the three-degrees approach to deliberativeness، which was reached by the Dutch linguist (Hanson) in his program. It learned several sciences، including psychology، sociology، linguistics، communication sciences، and analytical philosophy. The mainstay of this approach is the context that is inseparable from it in any deliberative degree of it. The research presented its significance and achieved results، the most important of which were: The research showed that the signs diagnosed the parties to the discourse، determined a place where affection resides، and diagnosed who it takes place، in addition to the time of asking for reward. The presupposition that the verse was full of indicated that there was a conversation، offer and response related to the reward. For every work has a reward، and the research revealed what was implied by the assumptions inherent in the composition of the verse. The verse of affection has implicit sayings revealed by the research، based on the context and the deliberative linguistic competence of the recipient or addressee. In the verse of affection، there was a departure from the argument of the occasion، and it generated a dialogue implication stating that it is obligatory to love the family of the Prophet (PBUH)، and even to follow them، and not to be satisfied with mere love only. Finally، the verbal act in the verse included two performing forces: the first is direct literal (information and informing) and the other is indirect (ordering affection) with a strong degree of achievement performed by a synthetic means، which is the style of palace.

The separative pronoun is of great importance in the Arabic language، because when the Arabs used it، they aimed through it to highlight the greatness of our language. Thus، our language was characterized by the breadth of expression، the large number of vocabulary، and the diversity of connotations.
And I can claim that our language in this field is the widest in wealth، and the richest in the origins of words denoting meanings.
In this context، we should mention that all languages - without exception - increase and their vocabulary reaches an infinite number.
If the conditions of growth، life and immortality were written for it as it was written for the Arabic language، then the language of the Qur’an was made available from the conditions and factors that expanded the modalities of its use، the methods of its derivation، and the diversity of its dialects. So، from all of this، it contained a linguistic product that has no equal in the languages of the world.
The pronoun of separation was used by the Arabs for several purposes، including (specialization، limitation، limitation، and emphasis)،
That is why the Kufans called it a pillar because it relied on it for interest، and some of them called it a pillar. Because it is supported by speech، that is، strengthens and confirms it.

Theoretical understanding of the Holy Qur'an involves two stages:
The first stage focuses on interpreting the Qur'an using the Qur'an itself following a closed-corpus methodology and this stage represents the self-understanding of the holy Qur’an and it is of a textual linguistic nature, and by this, the researcher means that its recurrence through linguistic connotations in isolation and in composition, along with linguistic contexts.
The second stage includes the inseparability principle, which is the stage of extending the Qur'anic connotations to the linguistic heritage of Ahlul-Bayt, a heritage that will be linguistically and thematically linked to the Holy Qur'an. This means that the connotations presented by the Holy Qur'an in the first stage are utilized and preserved in order to achieve the inseparability. However, it should be noted here that the various dimensions of discourse and high-level implications (objectives and purposes)may accompany this utilization, and that means changing temporal, historical, and contextual considerations come into play. This is due to the historical human reality of the Imams and their administrative mandate over the community in a Qur'anic context, provided that the relationship of inseparability remains clear.
In a Qur'anic research titled "The Concept of Time in the Holy Qur'an: A Semantic Study in Light of the Closed-Corpus Method," we have concluded that the term alsa‘ah (the time) was used as a reference to Imam Mehdi (may Allah hasten his reappearance). Hence this research is an endeavor to demonstrate that the Ahlul-Bayt peace be upon them are intricately connected to this Qur’anic reference.
In this regard, we have observed a collection of narrated hadiths about the Prophet and his pure progeny (peace be upon them), especially the ones which mention the term " alsa‘ah ". And we found clear and explicit hadiths that attribute this term to the awaited Imam Mehdi (may Allah hasten his reappearance).

The researcher wanted to shed light on the most prominent of those sciences that are connected to the miracle of the noble Qur’an text، which is the science of the Qur’anic occasion and its function in uncovering the meaning of the Qur’anic word with a common meaning، whether that is participation at the level of the name or the verb، in addition to that this study revealed the close connection between my knowledge Proportionality and miraculousness، as the most important thing that the science of proportionality aims at is to reveal the miracle of generous expression and gesture to its height in eloquence and rhetoric that its masters and giants could not match، it represents the most prominent aspect around which the scholars of miracles، in the past and the present، revolved around.
The study has shown that the basis on which the common expression is based is the connotation، so the word at the origin of the situation was assigned to a single meaning، then it was generated from this one meaning other meanings that the temporal، spatial and linguistic factor entered into، and accordingly، the Qur’anic occasion had an effect on revealing the meaning The common verbal is among its multiple meanings، as it restricts the multiplicity of the multiple meanings of a single word by looking at the network of verbal and intangible relationships in which the word is constructed and contextualized for it.