Journal of Al Imam Al-Adham University College

The impact of the legislative miracle in the face of atheism
The aim of the research: To prove that the legislative miracles is a response
to atheists, as the legislations that the Qur’an came up with more than a
thousand and four hundred years ago are flexible and valid for every time
and place and dealt with intractable issues of worship, transactions, sales and
many other things, indicating that the one who instituted these laws is the
Lord of the worlds who knows their

The honourable Islamic Sharia since its establishment has faced big and diverse challenges
which grew more fierce and intense in this era، one of which is modern technology، and
social media are among the most recent، most popular products. They play an important role
in spreading social culture that depends on modern technology، and works to consolidate
the system of values، especially when the presented topic is forged in a way that interact
with the demands of the society. However، due to the absence of laws that govern this
phenomenon، this reflects its shadow over the system of values، and it requires awareness
of ethic and social risks as well as putting mechanisms to promote these values.
The aim of this research is to address the possibility of avoiding contemporary
challenges، including those related to social media، to achieve the development of the
family، by following the inductive approach in tracking texts related to the understanding
of the human psychology and the impact of media on it، and to find useful treatments that
can contribute to the development of the benefit of media and their means that are related
to values; and to adapt the individual and society in how to face the challenges، because the
media today are shaping the behaviour of people، forming their orientations، and working
to uncover methods of intellectual conquest and its impact on young people in particular;
there is no longer an isolated audience affected by it whenever it wants with whatever
it wants. The impact of intellectual challenges on family values is one of the issues that
Muslims cannot ignore، and in order not to be unrestricted، this research came to study the
challenges of these means in facing those values، and the intellectual effects of the social
media on the individual and society alike.
The nature of this study required it to be divided into an introduction and four topics as
follows:
The first topic: Identifying the most important terms of the title
The second topic: The impact of the challenges on consolidating the values with the
parents
The third topic: the impact of the challenges on consolidating the values of the parents
The fourth topic: the impact of the challenges on consolidating the values of the children

This research highlights the Renaissance project of the Algerian thinker
Malek Bennabi. This project, which calls for the renaissance of civilization and
the revival of the Islamic nation and its rebirth in the historical act, is going
through several steps, the first of which is to assess the intellectual, social,
political and religious situation in the Islamic countries as a first step towards
reform. Malek Bennabi methodology is based on the detection of ills and then
the description of medicine. The problem of my research is centered on the
«idea of intellectual conflict in the colonized countries», which was the title
of one of Malek Bennabi’s writings in which he revealed that colonialism is
one of the biggest factors that contributed to the creation of contemporary
challenges facing Islamic law. This research paper emerged in the framework
of identifying the origin of contemporary intellectual challenges and revealing
their sources based on the valuable experience of Malek Bennabi in the
intellectual struggle with his pen for reform, the revival of the civilized project,
and the empowerment of Islamic law.

There is an undeniable fact that there are two cultures in the world today:
Islamic and non-Islamic, and they cannot meet in one frame, and some mistake
it when they think that (Westernization) is to compel Muslims and Arabs to
accept the mentality of the West, but the truth is that Westernization is an
attempt to create a (circle). Think) destroys the will of Muslims and Arabs and
detracts from their thought, and suspicions and flaws spread in it.
This thought would prevent Muslims from any movement or renaissance,
and make them think within a purely physical circle, completely isolated from
the belief that Islam taught them.
Perhaps the most dangerous Westernization attempts focused on emptying
the Islamic mind and heart from the basic values derived from monotheism,
ethics and faith in God (Almighty and Majestic), and pushing these hearts and
minds before a blistering storm that carries with it poisonous ideas through
education, journalism, books, fashion and clothing.

The research aims to demonstrate the synergy of the sciences of the Holy Qur’an،
including “The Science of Interpretation”، in response to the suspicions raised
against Islam، including the “The Spread of Islam by The Sword”.
One of the most important reasons for choosing this subject is: First، correcting
the thoughts and confronting intellectual issues against our true religion. Second،
providing intellectual protection for all groups of society، especially the youth، and
confirming it on the path of the Holy Qur’an that the falsehood does not come from
his hands nor his successors.
The research methodology is based on studying، discussing and responding to the
suspicion in light of the objective study of the verses related to the two terms “peace
and combat”. As the Quranic verses in which the two words are mentioned were
read، and the concept of the word in the Quranic context in which it appeared.
The research has concluded several results، the most important of which are:
- Explaining the importance of the objective interpretation of the two terms “peace
and combat” in understanding the purposes of the Holy Qur’an when it was legislated
for combat، and pushing the semi-orientalists and their attempts to convince others
that Islam was spread by the sword.
- The disclosure of Quranic rules that included all the meanings of reconciliation،
peace and praiseworthy peace، and Quranic rules in social etiquette on which societal
peace is built، and showed the extent of Islam’s tolerance in explaining the rules for
peaceful international transactions in dealing with non-Muslims.
- The comprehensive verses clarified the Qur’an’s comprehensive meaning of the
concepts of “peace and fighting”، that war is not the rule but an exception that is
resorted to in response to the aggression of the enemies against the peaceful call
of Islam، and that the criterion of Islam in peace and peace or war and fighting is
not disbelief، faith، agreement or difference. It is the peaceful coexistence between
others and among Muslims themselves.

The Islamic nation has been suffering for decades from the exacerbation
of destructive phenomena, which we do not exaggerate if we say that it has
exhausted its burden, and of those phenomena: extremism and extremism,
which begins in good faith, and soon after the development of thought and its
arrogance and cover editing ignorance, man begins to deviate, The bickering,
taking and responding, and perhaps the youth have reached atonement,
which is the biggest problem afflicting the Islamic countries, so efforts must
be combined to fight these destructive phenomena that are ravaging our
societies, and to provide effective solutions that keep us safe and secure, and
we spend as well as This study was designed to highlight the phenomena of
extremism and extremism, and to show how to treat them and reduce their
spread.

Confront Islamic thought throughout history، starting with the days of the Rightly
Guided Caliphate A group of internal and external challenges expressed themselves
with a set of ideas and opinions that diverge and approach the correct Islamic
approach Depending on many factors The intensity of the attack on the Islamic
religion، represented by extremist views mixed with the philosophies of the nations
that entered Islam، was either a desire or awe Which benefited from the atmosphere
of intellectual freedom established by the Islamic state، represented by freedom of
speech and freedom of publishing and writing After the vast translation and transfer
movement in the early Abbasid era، a confrontation had to take place between those
perverted ideas and the original Islamic ideas، and it was inevitable for the emergence
of Islamic thinkers who were able to establish the correct foundations for the concepts
of Islam and deny it all these ideas . There was no other era in the Islamic era without
challenges facing Islamic thought until the twentieth century came and witnessed the
fall of the last Islamic caliphate At the same time، he witnessed the most ferocious
onslaught of ideas، currents and states that united among themselves to destroy
the great edifice of Islam It was necessary for a comprehensive and serious stand
by individuals، groups، and schools that were able to stand up to these destructive
currents and respond to them on their heels، and now Islamic thought faces a set
of challenges at the internal and external level، so this study came to clarify these
challenges and ways to confront them.

Writing the history of Islamic and Western currents requires collecting and documenting
narratives and oral testimonies from the issuance of event makers from the leaders of the
sons of the Islamic movements، and if this is inevitable for movements about which many
have written، whether enemies or friends، such as the Islamic Group’s movement، then this
becomes more inevitable regarding groups whose history and many of its secrets are still
inevitable. Chests folded and nothing significant was written about him in a written book.
Based on this principle، these papers were written in which he outlined two currents of
the currents facing the Muslim community in the modern era.
Reasons for choosing to search:
This topic was chosen for the following reasons:
1 - Standing on the reality of the challenges of contemporary intellectual currents in the
Arab and Islamic reality.
2 - Knowing the negative effects of these currents on the Muslim community.
3 - Standing on the defects in the Islamic society that were caused by these currents.
4 - Explaining Islam’s position on these currents.
research importance:
The importance of this research lies in the following points:
1 - Show the challenges that contemporary intellectual currents play in the Islamic countries.
2 - Show the effects of these currents on the children of the Islamic nation in the modern
era.
3 - Warning the sons of the Islamic nation against the malicious and destructive ideas
that these currents carry.
Search Plan:
The research includes an introduction، an introduction، two articles and a conclusion،
as follows:
Introduction: It contains the importance of the topic، the reasons for choosing it، and the
method for researching it.
Introduction: It includes two requirements:
1) The first requirement: Defining intellectual currents in language and idiom.
2) The second requirement: Definition of common expressions related to the word (intellectual
currents).
The first topic: the atheistic trend، and it has three demands:
1) The first requirement: Defining atheism in language and idiomatically.
2) The second requirement: the causes of the phenomenon of atheism.
3) The third requirement: treatment of the phenomenon of atheism and ways to prevent
it.
The second topic: the secular trend، and it includes three demands:
1) The first requirement: the concept of secularism.
2) The second requirement: secularism and the universality of Islam.
3) The third requirement: Islam’s position on science.

The research deals with the challenges facing Islamic thought, and then
the Islamic call, which include: extremist groups, the difference in the nation,
some aspects of stagnation, materialistic and atheistic thought, the absence
of morals and values, and backwardness.
The research sheds light on the way to face such challenges, and it is
divided into two parts, preventive and curative. Preventive methods include:
acquiring the tools of correct awareness, diligence and innovation, and the
use of technology and modern media.
Among the remedial methods: discussions and debates, open community
dialogue, the necessity of intellectual reconciliations.
Then she concluded the research by talking about ways of cooperation
between educational institutions to protect societies from these challenges.

The challenges facing Islamic law, whether internal or external, and arranging
them according to their effects, especially the challenges that impede its
application in the Islamic society, along with the efforts of scholars and the
statement of successful ways and methods to overcome these contemporary
challenges, and even work to apply them for the benefit of our Sharia, and
to identify the correct urgent treatments to adapt the individual and society
in how Facing challenges and developing long-term solutions according to
well-studied plans to prevent their great impact by exposing the methods
of ideological invasion and its slanders on the Islamic nation, which have a
significant impact on undermining the confidence of Muslims in their Sharia
and changing their identity by questioning the Holy Book of God and the
Sunnah of His Prophet .

The research addressed the clarification of the most important challenges facing
Islam and its final religious missionary characteristic for all religions and heavenly
messages on one hand, and clarification of the threats and challenges facing its
preachers and followers on the other hand. The research also stated the methods
and means of tackling these challenges, in light of confronting them in ways that
are consistent and compatible with what is imposed by the current contemporary
reality and treating the behavior and ideas that afflict with Islam from some of
those who claim to be affiliated with it, which contributed to the demolition of
some of its values and principles in light of these challenges, with an emphasis
on the need to pay a ttention to the promotion and development of all modern
and effective preaching means and methods, and to prepare them properly, which
will ensure enlightening and guiding all of humanity, calling for everything that is
good, as well as promotion of virtue and prevention of vice, without excessiveness
or negligence, nor indulgence, reluctance and alienation, and highlighting the role
and responsibility of legitimate institutions in how to find a preacher who would
be a good example in his good dealings, and qualified to preach and call to Allah
Almighty, able to call peoples, nations and other religions in every time and place,
to be the ideal image of great Islam.

This study will shed the light on Contemporary challenges that face the Islamic
community and it’s call and clarify how to encounter these attacks.
Two kinds of challenges reasons that face the Islam have mentioned, they:
Internal reasons which include The Call, Callers and the relational affairs of
Muslims.
External Reasons which include Globalization, The Distortion of Islam reputation,
and western-biased social media.
In fact, The Islam was and still targeted for a long time by the western, orientalists,
the Missionaries and Invasions. We don’t mean only Military Invasions that carried
out by-France, Italy, Portugal and Britain - but also it covers the Cultural, behavioral
and Intellectual invasion. This is because the purpose of colonialism aims to maintain
its control even if they are expelled and resisted. Their overriding goal is to destroy
the Islamic and Arab nation.
The researchers summarized the most important points that the orientalists and
spitters of Islam attempted to achieve, who want to distort the Islamic reputation
in order to aversion the people from the Islam:
Their attempts to concentrate on the demolition and abuse of the Muslim family,
their laws, education and curriculum.
Underestimating of Islamic laws like Jihad distort it to reduce its role in the society.
Attempt to prove that Islamic law and the Arabic language are backward and do
not call for renewal and their inability to keep pace with development.
Entrance to the Islamic community under the pretext of civil society organizations
and their utilization of the issues of Muslim women and trying in various ways to
perverting them and make women to violating the religious, traditional and cultural
laws and stand against Hijab.
As for the methods of refuting and confronting Western attacks against Muslims,
these matters can be dealt with by taking care to train and qualify the callers,
diversifying methods of advocacy, keeping up with modern technologies, leaving
extremism, fanaticism and intellectual stagnation, and also protecting the Muslim
family from these attacks and not being submissive and imitating the bad habits of
the West under the pretext “Fashion and culture”.

Scientific Atheism is one of the faces of atheism more prevalent in the West
among scientists with different scientific specializations, and perhaps one
of the most important advocates of scientific atheism is the British biologist
Richard Dawkins, who presented a number of important scientific books,
whose aim is to address the public, and perhaps Dawkins’ atheistic speech is
the strongest in the world.
In this research paper, we presented a number of opinions of (scientific
atheism) issued by the biologist Dawkins in his book (The Magic of Reality),
and then we subjected them to discussion through the facts of science as well
and tried to argue through reason and logic by employing the noble Qur’anic
verses that is related to scientific facts. The book “The Magic of Reality” is
an important public book because of its strength and fluidity of phrase, as
mentioned by the Times.
In our research we have dealt with challenges related to (scientific atheism)
and discussed them in a way supported by important examples, through which
Dawkins tried to bring evidence and convince people that there is no need for
God, and then analyse and discuss these ideas, arguments and propositions in
an appropriate scientific manner.
Perhaps the scientific miracle of the Holy Qur’an is the best scientific
proposition discussed today. As science has become the language of the
century, and the scholars ’argument is given to people. The scientific indications
provided by the Holy Qur’an and the authentic Sunnah of the Prophet were
sufficient to convince many Western scholars and their belief in the existence
of God and that he is the Creator who is the mastermind of this universe and
the one who maintains it.

Coexistence with other religions is one of the most important and
humanitarian matters across the history of Islamic civilization. Shariah in
coexistence with other religions.
This research comes to answer this problem by indicating the concept of
coexistence with other religions, then definition of relevant words, and then
mentioned the coexistence of Islamic history, and then mentioned the basis
and legitimate controls in coexistence with non-Muslims, using the descriptive
approach.

Is there a connection between the superior of people’s Israel on the earth
in one hand and the dogmatic deviations in humanity in general?
Was the degree of deviation limited on murders, occupations, usury, and
possession of satellite media? Or did it goes beyond this to tampering with
humanity’s awareness, the balance of its values, and the basis of its beliefs?
Therefore, the research included two main axes:
First: Discuss the concept of the high by reviewing the old and new sayings
of scholars. Is it a prophecy or a myth? What is the difference between
superiority and highness
The second: a presentation of contemporary archeology - from a nodal
point of view - in two tracks;
The two tracks included a map of Israeli brown distortion and delusion
through the inflamed feelings of bestiality, the rude entertainment, the tools
of lewd amusement, and even the corruption of morals as it is a human
innovation and not a divine guidance!

The human is a social being and he belongs to the Associan of Humanity
Brothers, which has confirmed by the Islamic tenet, humanities desperately
needed conservative speech to introduce it to the world as a scientific theory.
Humanity Symbiosis is the language of Islamic speech, which considerate all
aspects of life without extravagance in resist of destructive ideas for security
and civil peace and equality between the people without distinguish.
The differential criterion is being to close of Allah and granting for others and
in furtherance of the Associan of Islamic Brothers in confrontation challenges.

In fact، the social peace represents an important pillar in building and
stabilizing societies. The Holy Quran and Bible outlined principles to establish
peace among the society members، as a result of what our societies suffered
from the social crises and irregular thoughts that aim to undermine the social
peace. Being researcher in theology، I find it is necessary to expose what the
holy books contained as reliable ways to restore balance and enhance ties of
our societies as they were. Also I would like to clarify that I have presented
a research which has connection of how the Islamic religion has treated non
-Muslim people.
This study aims at showing how the Holy Quran and Bible urge people to
live peacefully and remind us of our religious roots that include the urgent
solutions to rebuild and stabilize our societies. The study also consists of an
introduction، two sections، and conclusion. Many Islamic references have
been used in this research to enhance the central part of this study.

Religion represents a fundamental pillar of human (humanity), and a main focus
in peoples' lives since ancient times. Man has known his religiosity, regardless of
the type of this religiosity on the one hand, or its validity and nullity on the other
hand, he did not know one religion, which included all the ages that Humans have
lived it up to now, but it has multiplied and varied, until it became an independent
science specialized in its study, which is the science of religions. Then some voices
appeared calling for the necessity of combining religions on one word, under the
name of "unity of religions" for the sake of certain goals, and that called for us to
address This issue is through the research marked "The unity of religions between
supporters and opponents", with the aim of explaining the various aspects related
to the topic (unity of religions) and to achieve this goal: The following questions
represented an attempt to answer them in the focus of the research: What is the
concept of unity of religions? When did the saying of the unity of religions originate?
What are the motives and causes of those who say it? What are the sayings and
evidence of the opponents and those who violate them from among the followers
of religions? Can it establish an ideal world, free from wars, stampede and rivalry?
What is Islam's position on it?
In the conclusion, I indicated some of the results of the research, and briefly,
as follows:
• The call for the unity of religions, even if it is an idea and goal that its believers
seek and those who believe in it, but it has no official definition, and it has not been
documented as a term that has one specific meaning, which is the validity of all
religions.
• The "unity of religions" call was linked to suspicious and perverted invitations,
the most important of which are: the Baha'i and Munism
• The "unity of religions" call did not become popular with religious people of
the people of religions, which forced its calls to enter conferences on dialogue and
rapprochement between followers of religions.
• The participation of scholars and thinkers in such conferences does not mean
their saying about the unity of religions
Islam's position on the "unity of religions" can be summarized in: Islam aims at
the oneness of the true religion and does not accept the mixing and merging of
religions, as this contradicts observance of the true religion of God and belief in it,
and this one religion is "Islam", which is the religion of all the prophets.