Islamic Sciences Journal

\\"Ibrahim (Peace Be Upon Him) - A Contemplator or a Debater: A Doctrinal Study of Ibrahim’s Story (Peace Be Upon Him) in Surah Al-An\\'am\\"

Praise be to Allah, the Lord of all worlds, the One endowed with perfect and majestic attributes, who begins every speech with His praise. To Him belongs all praise for what He has granted, and thanks for what He has given. May blessings and peace be upon His trustworthy Messenger, our Master Muhammad (peace be upon him), and upon his pure family, his companions, and all who follow their path until the Day of Judgment.
Praise be to Allah, the Lord of all worlds, the One endowed with perfect and majestic attributes, who begins every speech with His praise. To Him belongs all praise for what He has granted, and thanks for what He has given. May blessings and peace be upon His trustworthy Messenger, our Master Muhammad (peace be upon him), and upon his pure family, his companions, and all who follow their path until the Day of Judgment.
Afterwards: The importance of studying contemporary jurisprudential issues that are related to previous issues from the past centuries lies in re-framing them in the language of this era, clarifying them in light of the tools available today, allowing Muslims to understand and apply them in their contemporary reality using their familiar language and methods. In this context, the importance of our study titled \\\\\\\\"The Sale of Weapons During Times of Strife\\\\\\\\" arises. It addresses the ruling on sales in exceptional circumstances, such as the strife that threatens the security of Muslims. It also contributes to previous studies by incorporating the Qur\\\\\\\\'anic methodology and its objectives in dealing with the rulings on this issue,

Imam Shihab al-Din Ahmad ibn Hajar al-Haytami (909 AH/1504 CE - 974 AH/1567 CE) was a prominent Shafi‘i scholar known for his vast knowledge and focus on both theology and jurisprudence. Born in Egypt and orphaned at a young age, he received his education at Al-Azhar, excelling in Shafi‘i jurisprudence and Islamic sciences. Among his notable teachers were Shams al-Din al-Ramli and Zakariya al-Ansari, while his prominent students included ‘Ala’ al-Din al-Makki and Nur al-Din al-Maliki.One of his most significant works is \"Tuhfat al-Muhtaj Sharh al-Minhaj\", a comprehensive commentary on Imam al-Nawawi\'s \"Minhaj al-Talibin.\" In this work, Al-Haytami provided detailed explanations, resolved contentious issues, and clarified practical complexities. He relied on authoritative Shafi‘i sources like Al-Majmu‘ and Al-Rawda while addressing jurisprudential differences. The book was written to meet the needs of scholars and students, eventually becoming a key reference for judges and muftis in the Shafi‘i school.In the introduction to \"Tuhfat al-Muhtaj,\" Al-Haytami explored theological topics such as the affirmation of God’s attributes, the divine names and their textual foundation, and the famous phrase \"Nothing better than what exists was possible,\" emphasizing God’s wisdom in creation. He also delved into matters of guidance and misguidance, divine power, and will, linking God’s attributes to human actions while balancing rational and textual proofs. The book combines jurisprudential exposition with theological analysis, reflecting an integrated vision that underscores the relationship between creed and law in Islam

This research analyses the Glorious Ayas that tackle the non-acceptance of deeds from what it implies of doctrinal notes. After induction, the study finds that the ten Ayas can be classified into for groups: Doctrinal notes that concern the origin of non-acceptance of deeds, doctrinal notes that concerns the unacceptability of sacrifice of other than oneself in the Hereafter, the doctrinal notes that is related to the non-acceptance of repentance and testimony, and doctrinal notes related to the non-acceptance of spending

What pains believers and calls for them to raise their resolve is the spread of Western ideas, represented by rationalists, who base their opinions on reason, and challenge the transmission, regardless of its authenticity.
The importance of the study: Its importance comes from the efforts of scholars who responded to the rationalists and opposed their ideas. Therefore, I shed light on this character: (Professor Dr. Muhammad Hadi Shihab Al-Takriti) - Professor of Islamic Thought at Tikrit University, and the responses he made regarding the religious aspect of their vile goals by writing in an important title, which is: (Dr. Muhammad Hadi Al-Takriti And his position on the objectives of modern rationality - religious objectives as an example).
The reason for choosing the subject of the study: These responses represent a weapon against the deniers, the false, and the people of misguided suspicions, and the need for straight and moderate thought in light of the emergence of misguided ideas and people of skepticism and deviation.
Study plan: I divided the research into four topics: the first: I talked about the personal life of the thinker, the second: (denying the unseen and responding to it), the third: (devoting to worldly pleasures and responding to them), and the fourth: (Muslims questioning their faith and responding to it), Then the conclusion and the most important results

I shed light in this study on the interest of the great prophet in building the Islamic society since the dawn of Islam on the youth , and his interest in them in all aspects , and his reliance on them since the first era of the call , and how he dealt with them and built their talents and directed them to the leadership and he searched for the resources of their talents and directed them in the right direction , and how he dealt with the youth and children by depending on the pure prophetic Sunnah

This study summarizes the vocabularies which related to the residence controls in travel. Additionally, the study addresses the regulations of residency, based on the traveler’s intention, the reason for their journey, and the relationship between the place where the traveler stays and whether it is considered a place of residence or a place of travel. The study further explores the views and evidence of scholars regarding to determining state based on the duration

My research entitled (jurisprudential rules deduced from the book of clarification in rituals), which is to derive the jurisprudential rules that Imam al-Nawawi (may God have mercy on him) relied on in deducing his rulings in his book Clarification. The advocate of this study was to derive the jurisprudential rules on which Imam al-Nawawi built the rulings for jurisprudential issues, and memorize them, which helps the learner in understanding the methods of fatwa and helps to realize the purposes of Sharia. This has required to be on two sections, and each topic consists of several demands.

This paper entitled (Ibn Muhaisin’s Reading of Al-Qurtubi’s Comprehensive Interpretation of the Qur’an rulings: Surat Al-Baqarah as a Model ) is divided into two sections. I preceded it with an introduction that dealt in the first section with: (The first section: His personal life, his name, his title, his scientific upbringing, and the sayings of scholars). I dealt in the second section with: (Ibn Muhaisin’s Al-Farshiyya readings in Surat Al-Baqarah), then I concluded with a conclusion in which I included the most important results that I reached in this section, and I followed it with sources and references.

This research discusses the efforts of hadith scholars in reconciling conflicting hadiths. I have not covered everything the scholars have mentioned in this regard, as they have established rules, guidelines, and conditions that enable them to reconcile differing hadiths. Through these efforts, they concluded that there is no real contradiction in the Sharia; any apparent conflict is only in the eyes of the scholar, not a genuine contradiction. They made significant efforts to resolve these differences and shut the door on those who would criticize the Prophetic tradition. Their aim in reconciling the hadiths was to find a way to act upon all of them, avoiding neglect of any hadith as much as possible because acting on them is preferable to neglecting them. They only resorted to other principles when reconciliation was not possible.

This research deals with prayer in Zoroastrianism by studying its rulings analytically, by examining the most prominent rulings related to prayer rituals and their timings and exploring the semantic dimensions of those rituals and timings, their purpose, and the extent of their presence in the Zoroastrian religion. This necessitated presenting a theoretical study that explains the concept of prayer. Followed by a brief introduction to Zoroastrianism, its origins and rituals. Then comes the second section, which represented the applied analytical study of the rulings on prayer related to its rituals and times. The research reached a number of results, the most prominent of which was that Zoroastrian prayer is a manifestation of worshiping Ahuramazda and praying to him, and it is a method that Zoroastrian resorts to in all his circumstances. Joy and sadness, birth and death, healing and illness.

The Holy Quran is the eternal miracle bestowed upon the Prophet Muhammad (PBUH) with its eloquence and clarity. It is the book preserved from alteration and distortion, both in its verses and words. Therefore, scholars of language and Sharia have exerted their efforts to study its miraculous aspects in terms of language and eloquence, as it holds success and achievement in this world, as well as reward and bliss in the hereafter. In particular, Allah Almighty has honored the people of the Quran, elevating them above others in respect and honor.
In front of this vast sea of knowledge, I found myself eager to delve into the interpretation of its verses, focusing on one of the aspects of its linguistic miracle that combines the science of morphology and its meanings through the Quranic context. I chose to research the word \\"Alqa\\" in the Quran – a semantic study, hoping it would be a sincere attempt for the sake of His noble face. I pray that this study will be beneficial by Allah\\'s grace, mercy, and the blessings of His great book.

Praise be to Allah, the Lord of all worlds, and peace and blessings be upon the trustworthy Prophet Muhammad, and upon his family and companions.
Allah has blessed humankind with a comprehensive legal system through the Shariah, which governs all aspects of life. Among these is the domain of financial transactions, which includes methods of documentation such as surety, transfer of debt (hawala), and mortgage (rahn). These are important aspects of cooperation and righteousness that Allah has commanded, as people are in need of them. These contracts, which are acts of kindness and generosity, are legislated by Shariah for the benefit of individuals.
Since the need for these transactions is essential for facilitating ease, surety has been legislated to remove hardship and harm from people and to ensure their interests. It is a form of cooperation in righteousness and piety, fostering love among members of society as individuals feel supported by one another. Additionally, surety provides assurance to creditors, as the guarantor is usually capable of fulfilling the obligation to the creditor.
Surety is contracted through explicit terms such as “guarantee,” “suretyship,” or other similar terms. It can be initiated by the guarantor without the need for the consent of the person being guaranteed. Islamic Shariah distinguishes between the voluntary obligation of the guarantor, the creditor, and the one for whom the guarantee is made. It grants the creditor the right to claim from either the original debtor or the guarantor, especially when the debtor is unable to fulfill the obligation due to certain circumstances. Shariah has also established specific rules and regulations governing this contract to achieve the purpose of solidarity and cooperation among Muslims

Non-existent issue is one of the speech problems the at is surrounded by ambiguity and obscurity due to the difficulty of theif the issue and the different doctrinal rulings which depend on it, Discussions and arguments took place among speakers, especially between the two major schools, the Mu'tazila and the Ash'ara, so each school tried to oblige the other with what it sees and believes in the non-existent Perhaps the reason behind the ambiguity of this issue is:Most of of what was mentioned about this problem was mentioned in the book of the opponents of the Mu'tazila , and this ambiguity encourage many researchers to debend on the Mu'tazila to say that the world is eternal and many of them tried to refute the
Mu'tazilas' statement about the thingness of the non- existent, and perhaps the main axis in this was raised about it in particular.
After this brief presentation of the non-existent and the difference between speeches, it can be said that the difference in the concept of the non-existent between the Mu'tazila and the Ash'ara relates to the nature of the existence of things that do not existof things and how to describe it Corresponding author

All praise is due to Allah, the Lord of the Worlds, Who is unique in His oneness, the Guide of whomever He wills to His Straight Path, and blessings and peace be upon the noblest of messengers, our Prophet Muhammad, his family and all his companions.Trusting in Allah (tawakkul) is among the noblest of inward acts of worship and a fundamental concept in Islamic belief. It reflects the believer’s conviction in Allah’s power and wisdom in governing the affairs of his life, while simultaneously taking the necessary causes and acting upon Allah’s commands. This relationship is closely intertwined with the levels of divine decree (qadar). In terms of the relationship between tawakkul and knowledge, it entails believing that Allah is All-Knowing, and that everything that occurs within His domain is by His knowledge and decree. This belief also involves accepting that Allah has written everything in the Preserved Tablet and that the Muslim must place their trust in Allah, reassured that what Allah has written for them is ultimately for their good, even if they don't understand it now.
Furthermore, trusting in Allah reinforces the conviction that Allah’s will is the decisive factor, and that humans should strive and work while knowing that the outcomes are in Allah’s hands. It also entails believing that Allah is the Creator of people and their actions, and that they are indeed the doers of their actions by Allah’s power and will. This relationship between trust and the levels of divine decree strengthens the believer’s faith and enables them to live with tranquility and peace, knowing that
Accordingly, I have divided the research into three sections: The first section defines the research terms; the second section delves into the four levels of divine decree; and the third section elucidates the relationship between trust and the levels of divine decree..

Research Summary :
This research included the hadiths narrated by Imam Al-Tabarani in Al-Mu’jam Al-Awsat and whose chain of transmission was improved by Imam Al-Suyuti in Al-Durr Al-Manthur, which numbered (6) hadiths only. The research was divided into three sections, the first of which was on the life of Imam Al-Tabarani and the second section on the life of Imam Al-Suyuti. The third is to study the hadiths narrated by Imam al-Tabarani and whose chains of narration were good by Imam al-Suyuti. The method of study was that we present the narration of Imam al-Suyuti as it is from al-Durr al-Manthur, while mentioning his ruling on it. Then we bring the narration of Imam al-Tabarani from his dictionary with its chain of transmission and text, and then I study the men of the chain of transmission one after the other. To know their situation in terms of documentation or not, so that I can then judge it That is, on the chain of transmission - to find out the extent to which the rulings of Imam Al-Suyuti agree with the ruling that comes to me through studying the men of that chain of transmission, and then I transmit the rulings issued by the scholars on that hadith if I find what I can to do so. And from God, success and payment.