journal of the college of basic education

Some of the morphological versions of what is steady and measured in the language, counted by the early Arab scientists abnormal, and classified words that were not subject to the standards according to the number and quantity, and used several terms, including: little, rare, audible and abnormal, and all these terms - albeit somewhat different Its concept - is out of measure, whether anomaly, or Nadura, or from the audio, or a few .
In these words, the laws of the language contradict the laws of language - especially morphology - and extract vocabulary from its standard form, in order to interfere in the orbit of another formula with the effect of its own sound law, so it is difficult to identify its causes and causes .
We have found the abnormal in the abstract and abstract tripartite act, and did so, and it is possible to explain what came out of the verbal basis of the words according to the scientific analysis of the voices by following the voices of the word in terms of: exits, descriptions, and composition in The formula, and its effect before and after it, and the sites of the tone, and the consistency of sections, may be one of the reason for the departure of the formula from the standard rules, and may combine these reasons to create formulas that are desirable in the Arab taste is fluent, but they are within the rules of steady abnormal .

Problem of research: Is defined by the following question:
What are the reasons of getting the student quit the prayer? What are the scientific methods addressing these reasons ? How can we functionalize it in the Islamic educational books for secondary stage?
The chapter two¨ Theoretical background and former studies .
The chapter three: Methodology
The research's methodology: Social survey , analysis research and descriptive method ( SPSS) .
The chapter four: Results and recommendations
Goals of the research:
1- Exposing of what the Islamic books refer ( for the year 2006) . ( third year 2017) .
2- Analyzing results of questionnaire in reasons of having the youths quit the prayer.
Recommendations:
1. Reviewing the researches concerned over prayer in the curriculums . along with the method teaching .
Suggestions :
Making a study to the extent the curriculums contribute into this subject .

The research aims to identify the differences between the religious and physical orientation of the research sample and the differences in the religious orientation in the research sample according to the variables of gender and specialization، and The academic integrity of the research sample. The differences in academic integrity of the research sample according to the variables of gender and specialization. The relationship between religious orientation and academic integrity in the research sample and prediction، included the sample of the study (120) of postgraduate students from the college of science، engineering، information and political science at the University of Baghdad and were selected by the method of class purpose، and to achieve the research objectives، the two researchers adopted the Religious Orientation Scale for alhajar and Radwan 2006 And the establishment of a measure of academic integrity. The results of the research show that postgraduates have strong religious tendencies that are stronger than the apparent religious trends. There are no statistically significant differences in the religious orientation of the sample according to gender and specialization variables. The research sample adheres to the standards of academic integrity. There are no significant statistical differences in the academic integrity of the research sample according to gender variables and specialization. The fundamental religious orientation contributes to academic integrity in general in the research sample. In light of these results، Several plates.

The phenomenon of hyperbole represented in Arab and Islamic history is one of the important phenomena that have emerged in Muslim societies since early, this phenomenon has had a wide resonance and a strong response among the societies (new to Islam) - although it was adopted by the Arabs themselves ... like the proletariat in the adoption of this phenomenon and dealing with it as a religion approved by religion... These ideas were "hyperbole", clear reactions in the midst of internal conflicts that were evident in Arab and Islamic societies; Such as the Hashemite-Umayyad conflict is a great scourge of the party and the conflict that took place in the context of the sectarian conflict which was achieved through the phenomenon of hyperbole and its framing of the framework of human dignity and immortality. The Alawi-Abbasi conflict added more space to the phenomenon of hyperbole ... This is illustrated by the large movements of hyperbole and the wide range of intellectual mutants from small groups to teams of meaning and building and a visible role in the many horrors and revolutions that were issued in the name of these teams of hyperbole ... Perhaps the centrality and firmness that the cruelty and strength represented during the period of the Umayyad rule (41 AH. - 132 AH.) is what gnawed at the back of these movements and prevented them from appearing in public and at least wide.
However, the success of the Abbasid revolution against the Umayyads by calling them "Al-Redah from the family of the house" and the real exposure towards the Abbasid state contributed in one way or another to the expansion of the activities of the hyperbole groups ...
Hyperbole began Al-Sabaayah that branched out of which Hyperbole teams begin to political extremism, which like the Al - Khawarij Group, Then in ideological Hyperbole Who started with Kisaniyah and from there he dragged him ...
So that resulted from these Hyperbole teams ... played group a serious role in societies through its development of the ideas of the Hyperbole and its emphasis on interpretation and solace ... The rhetorical group of the most active precious teams that have emerged, including groups and teams have been present and active communities, It was able to graduate from the establishment stage to the industry of countries... The rhetorical group it has been divided into: hyperbole, group of Al-Mokhmsah, The band is mystical and Ismayliya group... And other descriptions that accurately reflect their activity and move in regions and cities in a manner (pragmatism), If it is true verbal expression ... Islamic Thought and did not get rid of Plankton hyperbole ideas that I took her by the beliefs of many teams and groups present even today...

Praise be to Allah، the Lord of the Worlds، and prayers and peace be upon the Most Merciful of the Messengers، our Master Muhammad، his family and companions and those who guided him to the Day of Judgment.
God has made me to make it difficult (book of foresight)، and honored to be the focus of my studies:
((The words of differentiation in the book of insight into the door of worship and study))
(The words chosen in the book of purity). I have been in the preparation of the search on the plan and Ali, and three demands، and a conclusion، and a list of sources and references.

In the name of Allah the Merciful
After0 God Almighty completes this humble message, if you are a Tawfiq from God and mercy and if you have sinned, only that the perfection of God has no god but he and his claim will pay us all to the good and right, and to benefit and benefit these words for good And pray to His Majesty to guide us to guide us to the right path and give us advice and payment, evaluation and guidance
The results can be mentioned as follows:
The Holy Quran is the miracle of God Almighty is the arbitrator download, and no one can change its signs or change its provisions, Vjob Obedience and obedience to the provisions of legitimacy and away from arrogance and self-astonishment because they are the way to change the creation and symptoms of the Almighty saying: And said to the angel prostrated .
Since it is permissible for us to say that He (SWT) forbade the phenomenon of devoutness, because He forbade changing the creation of God and the grace of grace, because the creation of man is a man of great blessings. And the Prophet, peace and blessings be upon him, I will multiply the prophets with you on the Day of Resurrection). The intended change is abstinence
Do not forget to stand on the phenomenon of moving away from tattoos because of the urge to preserve the purity of the Muslim, especially in matters of worship, such as prayer, as well as softening hearts and lengthening to obey God and away from committing sins and sins, especially urging Muslims to keep away from the temptation of Satan and Harmful in terms of health ie the safety of his body from signs and diseases.

The study dealt with the spatial variation of the (secondary) school occupancy rate and its effect on educational levels in the center of Baquba city, which is located in Diyala governorate in the center of Baquba district. It covers an area of 54,314 km 2 and extends between 40 O33-37 O33 And linear length (34 O44 and 43 O44) eastward.
The study found that factors affecting the geographical distribution of students and institutions of secondary education are (population size, transport routes, economic, social and cultural factors), and their impact on the distribution of students and educational institutions that affected students' education, Of the impact in terms of the laws and procedures used in educational policy. There is a difference in the spatial distribution of secondary schools in most neighborhoods of the city. The largest share of secondary schools was for girls with 12 schools. The schools for boys were 9 schools and there was one mixed school. It has not had a share of secondary education, as well as the number of students varies between the schools of the districts of Baquba. In some schools it has been a positive indicator in comparison with the Iraqi standard (460 students) for one school (Al-Farakd for Girls, Al-Hassan bin Ali for Boys, Girl Friendly, Girls Evening Nawras, Al-Hurriya for Girls, Jumana for Girls, Tarfa Bin Al Abd for Boys, Women Mixed, Nizar Boys) The number of students is more than the Iraqi standard, and the number of students is more than the Iraqi standard, This is a negative indicator affecting the educational level of students as well as the efficiency of the teaching staff. The number of teaching staff in the city of Baquba ranked first, with 708 teachers and schools out of (2142) teachers and schools for each judiciary. The number of people in the city includes 271 study departments, 101 of which are girls' ), A boys' education division and (7) mixed study people. This is due to the difference in the number of students among the schools in the city of Baquba. As for the number of students / teachers in most of the schools in Baquba, it is a positive indicator compared to the Iraqi standard, except for the schools of Aisha for girls, Najaf for boys, the most trusted link for girls. This was due to the increase in the number of students in some of them and the low number of teaching staff. As indicated by the standards of the school and the appropriateness of school buildings, all schools in the city of Baquba dedicated to the construction of teachers and their return to the government, and most schools are occupied by two schools, which number (18) and two schools operated by one school only, and there are two schools operated by three schools (Adnanieh girls and Fatima for girls) (9) schools need to be renovated (Al-Farqad for Girls, Al-Moalemeen neighborhood, Al-Adnanieh for Girls, Nizar for Boys, Al-Salam for Boys, Aisha for Girls, Evening Nawras, (13) valid Education