NABIYUNA JOURNAL

Since the twelfth century AD, the Prophetic biography was and still the subject of study and interest by orientalists, and despite the nature of early Orientalist studies that deliberately offended and distorted the biography of the Noble Prophet Muhammad (May God’s prayers and peace be upon him), we note that modern studies have focused a lot on the sources of biography and the method of formation of the narration, the size of its reliability, and the truth it contains. We, in the midst and momentum of these modern oriental studies, began to see the existence of studies that follow the sound scientific method and extract the logical results in assessing the level of truth transmitted in the narratives of the biography, some of them presented sound and logical opinions in this field. But this does not mean the absence of offenses and deliberate attempts to misrepresent the Prophet's biography.
We have referred in the research to the diagnosis of the Orientalists and their agreement that the narrations of the Biography were subjected to many cases of spontaneous or intentional addition and deletion. Beside the personal interests were clear in the context and content of some of those narrations. They also identified the methods through which these additions and inputs were made on the reality of Biography and its events.
The entire research is an attempt to motivate researchers to study the narration of the Biography in its construction and content, and an attempt to reformulate the purified Prophet’s biography according to the criticism and evaluation of the Islamic narration.

The term of the financial control could be considered as one of the modern economic term of the present day. So, despite the fact that the Qur'anic expressions do not include such these modern economic terms, but these latter ones were widely used as a result for the movement of the funds, possessions and other economic activities. Hence, it could be said that these terms were recently introduced into the Islamic texts. Consequently, the philosophy of the work in accordance with these concepts was not absent in the realistic of the Islamic economic thought and the Prophetic deeds. This could be attributed to the fact that the Godly rules do not barely related to the pragmatism in as much as to the social equity that Prophet Muhammed (pbuh) deeply intended to achieve it.

The first topic: the concept of human development according to the greatest messenger "peace be upon him" and the industry of the Muslim individual.
The second topic: the actual application of the methods of human development for the Great Prophet
1- An introduction to the term of "Human development".
2- The concept of human development according to the Prophet in the individual industry.
3- Self-management according to the greatest messenger.
4- Islam and human resource development.
5- Human development skills that the Prophet used.
6- The Prophet, the Leader and the Principle of Shura.
7- Human development according to the Messenger in eradicating hatred from souls.
8- Human development according to the Messenger and the urge to seek sustenance.
9- Effective delegation skills and the distribution of responsibilities.
10- Human development of the Messenger and the urge to seek knowledge.
11- Human development in solving the problems encountered before the prophethood.
12- The leadership acumen of the Prophet in the development of the Islamic state.

The prophetic aid will remain a flowing waterfall and an inexhaustible sea, through which one seeks inspiration to draw, rectify and review to make a human being according to the will of God Almighty. We are in dire need to do in light of the contexts in which Muslims and others live today. We have the master of creation Muhammad (peace and blessings of God be upon him and his family) as a good example, the role model, and the perfect human being. His creation represents the Quran, rather he was a Quran walking on the earth as stated in the authentic narrations. So his Sunnah (may God’s prayers and peace be upon him and his family) is a realistic translation from his honor of the noble revelation according to the will of God Almighty.

The approach of the Greatest Messenger, who embodied the human in compliance with God’s will on earth, is simple and profound. It is simple by God Almighty’s facilitating him through his status in God, the Blessed and Exalted, and his status and honor. It is profound in some aspects because of the obstacles that accompanied the transmission of some events and their purposes from his biography (may God bless him and his family and grant them peace). ), especially in light of the emergence of the current of falsehood and lying against our master, the Messenger of God (peace and blessings of God be upon him and his family) on the one hand. The failure of some readings of his biography from another stream, who want or claim to support religion and the doctrine, beset by confusion as a result of his partial reading of the texts of revelation, the Quran and Sunnah, as well as his exclusion of dimensions. The intentions of the prophetic behavior, which made the knowledge product of those related to the biography of the best of creation (peace and blessings of God be upon him and his family) does not stand and is not able to preserve the purposes of religion nor the finalizing manifestation and the universality of the prophethood of the master of the messengers (peace and blessings of God be upon him and his family). They were an easy bite for the slanderers and haters of the message of Islam and the Messenger (may God bless him and his family).
From this point of view, this intervention seeks to explain the manifestations of the finality of the message and its universality through the biography of our master, the Messenger of God (may God bless him and his family and grant them peace). It deals with his achievements in
Medina, questioning time, place, and man, and how his (peace and blessings of God be upon him and his family) action was an eloquent speaker in indicating those dimensions that are enveloped in all the meanings of mercy and compassion in creation, being the children of God, regardless of their ethnicities, religions, and sects. This is investigated through answering the following main inquiry:
What are the purposes and characteristics of the Prophet’s achievement in Medina through his biography in the context of similar achievements all over the world, rather than in the Quraysh themselves, and how it is distinct in terms of finality and universality?
To answer this inquiry, it is required to address several points through the biography of the Great Messenger (may God bless him and his family and grant them peace) and under the umbrella of the Holy Quran and its directives to the importance of time and place and its relationship to assignment and subjugation. Then, the foundations of the state through the trilogy of the mosque, fraternity, and the document and its expression of the spirit of human making according to the will of God.