Research and Islamic Studies Journal

The research studies the issue of prescription of testimony
in criminal cases, in terms of the statement of what is meant
by the term prescription, testimony and criminal cases. Then,
it continues to talk about the importance of testimony in
Sharia and the greatness of its importance; also it shows the
meaning of legal limits and the impact of the prescription of
testimony in cases of prescribed penalties. Added to this,
jurists’ point of view that differed in the impact of
prescription on two sayings: The public does not see any
impact for prescription, while the Hanafi sees the statute of
limitations preventing the acceptance of testimony in the
prescribed penalties, and the research shows that the jurists
agree on the lack of impact of prescription in the testimony in
felonies requiring retribution or blood money, and in its
impact on the testimony in the chastisement shows the
preponderan of differentiation between what is due to the
right of Allah Almighty, and what is obligatory for the right of
the mankind. The imam may drop the chastisement statute of
limitations in the first case, and he may not drop the
chastisement that is really due to the mankind, and between
the research differences between the chastisement
punishment and the punishment of the prescribed penalties
and the impact of this in saying ,the right of the Imam is to
drop the testimony of the statute of limitations.

After researching and extrapolating in the book Musnad al-Imam al-Bazzar
"may God Almighty have mercy on him", I found narrators whom Imam al-Bazzar
described as "unknown". Then I studied it in an extensive study by graduating the
narration and collecting its methods contained in it from the considered books of the
Sunnah, then I collected and presented the sayings of the scholars of the wound
and the modification in the narrator whom Imam Al-Bazzar “may God Almighty have
mercy on him” described as ignorance, and then I weighed between the sayings,
and the research included an introduction, and seven topics, Then the conclusion,
and a list of sources and references, and praise be to God, Lord of the Worlds, first
and foremost, and may God’s blessings be upon our master Muhammad and his
family and companions altogether.

Praise be to God and prayers and peace be upon the Messenger of God. As for what follows: I searched in the books of interpretation: the old ones, the hadiths about the mothers of the believers. Where honoring and reverence, and it is
sufficient that the Holy Qur,anic, when speaking about them, attributes them to the Prophet, may God,s prayers and peace be upon him,so we see: ( wives of the Prophet), and (his wives are their mothers), and ( say to your wives), and other
verses that indicate their honor,status and sanctity.
This is a summary of my research (On the Qur,anic verses revealed regarding the wives of the Prophet, may God,s prayers and peace be upon him, as an objective study).The research may consist of an a preface, two chapters, a conclusion, and a list of sources references, and indexes to the topics, as follows. The introduction: It contains a statement of the importance of the subject and the reasons for its selection, the objectives of the research, and a preface to it:
definition of terms, the title, and two topics: Dealt with in the first topic: The general
verses revealed about the women of the Prophet, may God,s prayers and peace be
upon him, and the second topic: The specific verses revealed about the women of the Prophet, may God,s prayers and peace be upon him. I ask God to benefit the country and the people through it, and to make it the key to good for attaining useful knowledge and righteous deeds.

This research is an attempt to understand the difference between the texts of tolerance and altruism and the urging for coexistence and peace with everyone, whether they are followers of Christianity or from other religions, and between the reality that prevailed in the centuries in which the Church took the lead in Europe and kingdoms and empires were subject to it, which was full of violence, persecution and racism. So I tried to read it from another side, through which we get to know the reasons leading to the occurrence of this schizophrenia, analyze it and
come up with logical results from it.

Praise be to God, Lord of the Worlds, and prayers be upon our Master Muhammad, the Seal of the Messengers may God bless him and grant him peace. And yet, There is a phenomenon in the Book of God Almighty that deserves
consideration and stops the reader, as he finds that the verbs or nouns that appear in the verses differ in their transgression to the prepositional letter as stipulated by the language dictionaries. It comes on more than one meaning and some of it may fall in place of others. As for the second path: its companions go that the verb is the one
that aims to include a meaning that may be appropriate to the preposition that it transgresses. The meaning of another term in transgression and necessity inclusion is one of the topics that needs study, and many authors have dealt with it and written about it. There have been many books and researches in it, which dealt with it from the aspect of inclusion in the Holy Qur’an, and the opinions of the interpreters of it, and they considered it one of the prominent and original grammatical and rhetorical topics, as they were able through it to interpret the Qur’anic verses and extract the
words that included the meaning of inclusion. In this research, I dealt with the concept of both truth and metaphor linguistically and idiomatically, and then dealt with the sayings of rhetoric scholars and their
opinions on the issue of implication and its relationship to truth and metaphor.

The position of the media in shaping the public’s mental images and its profound impact on changing attitudes and arranging the public’s priorities regarding the various issues that it cares about and deals with are very important. This requires the presence of important space for the responsibility of media in all domains of the life that we live. In
addition to this, the woman represents an important part of social life parts and the 1 uniqueness of the Muslim woman from the rest of the women with a doctrinal approach that distinguishes her from others, and this distinction is related to the existence of general features that required her to deal with the media in a special way that did not satisfy many of the hostile trends towards her, which broadcast her messages targeting this woman in her way of life, thinking and dealing with many matters. Among the most prominent results of this research: The West has worked directly to deprive Muslim women of advocacy media benefit by preventing or fighting Muslim preachers and distorting their images in society. The Western school that does not address the issues of Arab Muslim women.

If we contemplate his growth -May God have his mercy on him- we find that he was living a stable and luxurious life since he was a shining political person. And when he decided to believe in Islam after studying the history of Muslims and the biography of the Prophet- May God pray on him- deeply and deliberately, he found the right way in it. So , he started to pave his way following it ,yet he was exposed to a group of questions and critical issues especially after declaring himself as a Muslim. He wanted -may God have mercy on him - to describe the state of Western societies in
light of the domination of matter over the mind of Western society and the existence of the repercussions of fear that afflicts that society, especially fear of the future, which warns of an increase in the number of Muslims there. The consumerist systems in the individual system have killed him until they have made him an individual who suffers his struggles alone, ends his destiny alone, and writes his history alone. This colonial phenomenon of the mind is not exclusive to the Western mind, but it is transient to other people. Added to that the economic and moral collapses
that are being suffered. The Western mind is suffering from material colonization caused by consumerist systems in the individualistic system, which has made the individual struggle alone , ended their fate alone, and written their own history alone. This colonial phenomenon of the mind is not limited to the Western mind but extends to other people, including Islamic people. We now see among our own people those who carry our Islamic identity as a superficial definition, but their mind and heart leantowards Western thought. He believes that Islam can provide everything it
needs to save the West, despite the shortcomings that the Islamic world suffers from, such as illiteracy, poverty, corruption, social injustice, torture, dullness, sowing discord, lack of tolerance, monopolization of power, and
discrimination. Against women, so Murad Hoffman focused on the negative sides that surround the West and Muslims, and that the only solution for the West to get out of that crisis is to follow a new approach to escape from crises, meaning the Islamic system, which he called - the alternative system - advising Muslims that you are able to correct mistakes and proceed with more work and more towards restoring the cradle of Islamic civilization, and in the end, this religion will be in the world, confirming its proposition of this to the development taking place in the spread of Islam in Europe, and this indicates a clear indication of the extent
of its acceptance in Western society. With which Islam was accused of sponsoring fundamentalism, terrorism and violence, and that it oppressed women, all of these accusations were refuted with legal evidence.
Introductory words:

This research dealt with the conversation about the cause
and the cause and between their reality and the most prominent
differences between them. Perhaps the most famous difference
between the cause and the cause is the appearance of the
occasion in them. cause, but is it called a cause? This is what
happened in the dispute between those who say that the reason
and the reason are not synonymous, and the research included
mentioning more than twelve differences between the reason
and the reason, which the scholars of fundamentals wrote down
in their books.

Praise be to God, and prayers and peace be upon our master Muhammad, his family and companions, and those who were guided by their guidance until the Day of Judgment. Islamic philosophy does not search for one specific thing, but
rather it tries to know everything that the mind can search for. It tries to find out where this world came from, how it is now, and what its fate is. It also searches for the essence of God Almighty and what He should be characterized with, and it searches the whole universe, a comprehensive search for Him in all its aspects, and it is concerned with man because he is the researcher who searches in scientific matters. From here, the subject of philosophy is not one specific thing, but rather its subject has multiple issues of divinity, the universe, and man. He has enriched scholars, past and present, with their books and compilations in various sciences, including the science of speech. Great
scholars have become famous at all times, enlightening people on their way, and guiding them to what is in their salvation, so they were rightfully the heirs of the prophets, and they had the right to be the pure servants of God until he almost left no knowledge except with his knowledge. From him and they benefited from it, and I chose that
Islamic philosophy and its impact on the science of speech should be due to the importance of this science and its precedence over all legal sciences. From his companions, and these researches began to concentrate in order to form a new science that kept pace with all the sciences that arose in this era, and many reasons helped in its emergence
and advancement, some of them internal, and some external. By internal reasons, I mean reasons that emanated from the nature of Islam itself and Muslims themselves, and by external reasons, reasons that came from foreign cultures and different religions other than Islam. Since the revelation of the Holy Qur’an, Muslims have been interested in
developing their practical philosophy, and they saw that the Qur’an’s call centered on the practical experimental approach. Heaven did not preoccupy them because they believed that the Holy Qur’an spared them this trouble, laid down for them the foundations of the unseen, and showed them the horizons of the human mind and the extent of its
effectiveness, so it did not ask them to delve into the causes of existence. My research included an introduction, three topics, and each research consisted of three demands and a conclusion.

The importance of the study in this title highlights that linguistic issues have importance in legal studies. The reason for choosing this title for the study is to reveal the linguistic efforts of this great scholar, especially the compiler - may God
have mercy on him - who cared about the linguistic aspect of words and sentences during his explanation. Also, what prompted me to write is that I did not find linguistic studies that preceded me in the service of this book. Because it was
achieved soon, and it has not been printed yet. This research is concerned with studying the linguistic issues mentioned in the interpretation of Krum Al-Tahani from three levels: phonetic, morphological, and grammatical levels. In which it was read, and the sayings of the people of the language, and the weighting of what can be weighted in it, I studied at the phonetic level the word (praise be to God) in terms of the movement of the signifier and the lam, and the word (the path) with (sad, sen, zay, and ashshamam), and at the morphological level I studied the derivation between (tasfir and interpretation), as well as the plural noun (the scholar), but on the grammatical level, I studied (Malik) in terms of syntax, and (other than) as well. The research concluded that there are foundations, starting points, and rules
for weighting that are reliable, and in the light of which the word is weighted by those who say it.

The science of "Naskh" (abrogation) involves determining whether the rulings mentioned in Islamic texts are conflicting or contradictory, and if so, the correct ruling is derived from the conflicting texts. This science deals
with the changes that have occurred in the Islamic texts over a certain period of time, including amendments, additions, and deletions. It can be said that the science of Naskh is of great importance in understanding and interpreting Islamic texts, especially the Holy Quran, because it helps to clarify the meanings of the verses and determine the legal rulings accurately. In addition, studying the science of Naskh helps in understanding the evolution of Islamic jurisprudence and the changes that have occurred throughout history.

This study aims to clarify the issue of the collection of the Holy Quran at its various stages during the time of the Prophet Muhammad (peace be upon him), and during the times of our respected leaders Abu Bakr As-Siddiq (may Allah be pleased with him) and Uthman bin Affan (may Allah be pleased with him). It also sheds light on the position of Al-Hakim Al-Jushami (may Allah have mercy on him) regarding this matter, and presents and discusses the doubts that have been raised about it in his interpretation book "Tahdhib Al-Tafsir". This discussion will be approached from a scientific and impartial perspective, and will expose the malicious intentions of enemies who propagate doubts to tarnish this religion.

This research is concerned with talking about the reality of the legal license, its divisions and reasons, and then discussing the relationship of the license with the legal ruling, because the fundamentalists differed in the status of the license between the mandated and the positive ruling, according to two sayings, and many of them went in their classifications to make the license from the section of the positive ruling, as he went The majority of fundamentalists to the fact that the license is described as scarcity, obligation and permissibility.

He did not find a book - any book - as caring and important as the Holy Qur’an, and among the many Muslims’ care for the Holy Qur’an is their care and interest in collecting and copying it. And the explanation of the phenomena of Ottoman painting, and the topic required that I divide it into two sections. In the first topic, I defined the meaning of plural in language and terminology. In the second topic, I showed the three stages of collecting the Holy Qur’an, indicating the reasons for collecting at each stage.

Breastfeeding is one of the obstacles to marriage in Islamic law. it achieves kinship and what lineage prohibits it, Breastfeeding also prohibits it. The jurists have stipulated several conditions for the occurrence of breastfeeding kinship, including: the necessity for the milk to come from a legitimate pregnancy; Based on this, if a woman breastfeeds a infant with with milk obtained from adultery, then breastfeeding kinship does not take place. Famous Shiite jurists have considered this condition valid،Also some jurists have claimed consensus on it .But contemporary jurists doubt the validity of this condition. The sunni jurists are divided into two groups, one of them agrees with the
necessity of this condition and the other disagrees with the Another group disagrees with the validity of this condition. Those who agree with the validity of this condition argue based on consensus and hadiths. As those who agree with this condition in Sunni jurisprudence argue that in the case of breastfeeding with milk from adultery, there is no lineage. This article by using the descriptive analytical method examines the arguments of supporters and opponents in Shia and Sunni jurisprudence And criticizes the arguments of the supporters including consensus and hadiths And it comes to the conclusion that breastfeeding creates kinship, whether the milk is the result of a legitimate relationship or an illegitimate relationship. Because the criterion for breastfeeding kinship is the growth of flesh and bone strength.

Through a careful look and reflective reading of the Holy Qura’n, we noticed a form that was not known before in the order of the sentences in the Qur’anic verse, or in the form of the appearance of the verse in a different way
from several circumstances, such as the length of the verse in proportion to the verses of the surah or the difference of the Qur’anic comma of the verse suddenly or an apparent difference in expressing a surah topic. There are verses and surahs that appeared different from the context in which they were mentioned. The purpose of this research is to present examples of them and to clarify the aspects of miraculousness and the wisdom of the departure of these surahs and noble verses from what the reader or listener expects.

Today, modern and new names for marriage have spread among people that were not known before. Contemporary jurists differed in explaining the legal sharia ruling on it, according to their conviction that the pillars and conditions of marriage exist or not. Achieving family stability is one of the most important purposes of marriage, with that
travel marriage is considered legitimate when the pillars and conditions are met. None of the contracting parties expressed a violation of the purposes of this contract in the chosen saying. Civil Marriage and Friend Marriage are considered illegitimate forms of imbalance in origin or description and their contradiction with the purposes of the marriage contract and its finances, the most important purpose is the achievement of housing and stability. Among the modern forms in which these disputes occurred, including travel marriage, civil marriage, and friend marriage, and I will
discuss it: Selected Models of Contemporary Marriage Types and the Statement of Its Ruling and Its Impact on the Family's Stability.