Anbar University Journal of Islamic Sciences

The idea of the research is based on the fact that the importance of surgical robots have not yet been well determined, due to the discrepancy between their marketing role on the one hand and what is expected of them on the other hand. The importance of the research lies in highlighting the role of governance in addressing the challenges that surgical robots of all types pose to the medical system and its regulations. The research problem is that current regulations need to address the rapid development of surgical robots because there is a flawed lack of framing their importance in terms of definitions, classifications, or intended use of these devices. In addition, the emergence of autonomous surgical robots in experimental studies raises questions about the legal and regulatory regimes surrounding medical devices and the practice of medicine. All of this is on the basis of the many ethical considerations for using robotic systems in surgery.
The research aims to provide a vision for the control of surgical robots\' use and organization by addressing the vision of the robot\'s ethical agencies in general and the Sharia vision in particular, so that decision-makers can create an ideal regulatory framework that is regulated by the purposes, rules and provisions of Sharia.
The research used the inductive approach to identify challenges posed by surgical robots on the one hand and collect the insights of ethical robotic agencies on the other hand. The comparative analytical method was used for presenting visions about ethical robot agencies and comparing them with the Sharia (legal) perspective, and the deductive method was used for determining governance elements and sometimes, its limits.

The aim of this research is to expose the unfairness in the approach of the fanatical orientalists among you to Islamic civilization through their scientific approach and their submission to some criticizers. Al-Fardit, the researcher, is an example of the inductive, analytical and critical method, from which she reached her results, including: And after that: he continued to control selectivity in the creation of Islamic civilization, Turning away from the truth, and fearing what will lead them to different classes as a result of their situation in what they fear, and what is considered outside objectivity is irrelevant to it. The Orientalists' study of Islamic civilization includes the search for mixtures and negatives, with the aim of clarifying them towards them, and going beyond the Orient or what transcends the light. The Orientalists are also criticized for going beyond objectivity in their approaches, as they tried to struggle with it and free their hands from focusing on temporal, spatial, sectarian and psychological tensions, and they are called to represent going beyond relativities. and the pressures of public projections; They presented more mature and scientifically valuable studies, and recommended the study of Orientalist approaches on simple topics in Islamic civilization, such as the social environment and other military conflicts

This research shows the compatibility between the religious discourse and the Islamic vision of the universe man and life to improve through Surah Ad-Duha. Among the results of the research is that the religious discourse that starts from knowledge of the cosmic details is a discourse that can negotiate the compatibility of God’s verses with God’s verses.
Another result is that mentioning a manifestation of the universe gives an indication of the close relationship between the Qur’anic foundation of religious discourse and awareness of cosmic issues.
The revelation itself is evidence of what Islam has made clear about the reality of the universe and that it was created by God Almighty.
And that revelation is a human need, as it represents divine guidance for man, and that one of the meanings of Surat Al-Dhuha is a statement of human nature and the need of the human soul to refute allegations.
Another result is that the Holy Qur’an did not present the subject of the nature of life as a concept only, but rather it has an impact on reality, and that many human actions stem from thoughts.

This research examines the impact of the objectives of Shari’ah on asserting rights and managing their accumulation, through three main sections and a conclusion. The first section defines the objectives of Shari’ah and their types. The second section clarifies the concept of rights and their types, While the third section focuses on illustrating the impact of these objectives on rights by examining their role in establishing rights and managing their accumulation, particularly in cases where rights overlap. The conclusion includes findings, notably:
1.Specific and partial objectives of Shari’ah can be relied upon to justify and derive rulings, particularly when textual evidence is lacking for new issues and circumstances. The interconnectedness between Shari’ah evidences and their objectives is essential and should not be overlooked when addressing new situations and deriving legal rulings.
2.Deriving rulings based on the reasons behind the objectives of Shari’ah is evident in several of its types, thereby confirming many rights firmly, due to the close relationship between judgment and rights.
The researcher recommends studying the relationship between objectives and different jurisprudential theories, such as contract theory, commitment theory, and emergency situation theory, considering the direct and indirect effects of Shari’ah objectives on issues and aspects of each theory.

This research aims to study the methodology of dealing with jurisprudential schools and considering custom in the experience of codifying family provisions in the UAE Personal Status Law of 2005. The research employed a descriptive and analytical approach.
The research consists of an introduction, three chapters: the first chapter is devoted to defining the UAE Personal Status Law of 2005 and its amendments, the second chapter to explaining the law's approach to dealing with Islamic jurisprudence schools, and the third chapter to explaining the law's approach to considering customary practices. The research also includes a conclusion, a list of sources, and references

Praise be to God, Lord of the worlds, and prayers and peace be upon our Master Muhammad and his family and companions - this academic study demonstrated the scientific study adopted by Imam al-Taftazani, may God have mercy on him - through his book Sharh al-Maqasid in which he dealt with the logical premises, then dealt with the issues of belief represented in the issues of (theology, prophecies and hearsay). In this research study with regard to his methodology through what he dealt with in his book Sharh al-Maqasid, how he dealt with the doctrinal content it contained, he studied the position of the heavenly religions represented by Judaism, Christianity and the Magi religion, and then between the sayings of the teams that had their own opinion on issues of belief such as The Kharijites, the Mu'tazila, and the Philosophers.
It was the task of the study; It is a statement of the methodology of Imam al-Taftazani, may God have mercy on him, and how he dealt with these various opinions. between those religions and other sects. This study was important through introducing each religion or sect that he presented in his book Sharh al-Maqasid. Then explaining their views through the issues of faith represented by divinities, prophecies and hearsay, through his book Sharh al-Maqasid.
Then I studied the task of the comparative approach; Which was distinguished by showing points of agreement and disagreement between different teams and religions. Through what Imam al-Taftazani presented, and the rest of the scholars, may God have mercy on them.

This research aims to clarify the reality of the virtue of patience and its meaning according to Imam Al-Ghazali, and the benefit of this great virtue to the servant when he is endowed with it. We defined the concept of patience and the changes that come across the concept of patience according to Al – Ghazali , and we also come across the divisions of patience and the need of the servant to it . We also talked briefly about Immam Al- Ghazili's life and his book . And we compared the concept of patience with some philosophers and Sufis.

The Almighty Allah bestowed upon the Children of Israel many blessings bestowed upon them above all other people. These blessings varied and were numerous in many Surats, including the Surat of Al-Jathiyah. We mentioned the six blessings that Allah the Almighty bestowed upon the Children of Israel, and along with the succession of these great blessings that It was not met with any people other than themselves, they responded to these blessings with ingratitude and disbelief, and they used them to go astray and mislead people, and to spread corruption on earth. Thus, Allah was displeased with them, and humiliation and poverty were imposed on them as a reward for what their hands had earned.

Knowledge of the science of interpretation, and knowledge of the jurists of Islam who are referred to in this chapter - are among the important matters that scholars should take care of, and clarify for people - because God, Glory be to Him, created the Two Weighty Things to worship Him, and this worship can only be known by knowing the rulings of God in His Noble Book, please. About knowledge of the rulings of Islam and its evidence, and this is only with the knowledge of the scholars who are relied upon in this section of interpretation whose saying is relied upon, and among those scholars who had diligence in the Qur’anic interpretation: Sheikh Abdul Karim bin Muhammad bin Fateh bin Suleiman, the well-known teacher of Sheikh Abdul Karim, The former Mufti of Iraq, one of the flags of Iraq and Kurdistan, and the venerable honorable sheikh Muhammad Taha Al-Balasani, and these next few pages aim to shed light on the explanatory methodology used by them by highlighting the points of choice and weighting for them.

The study of weightings requires the researcher to refer to the books of commentators and related sciences to find out the most likely one, and the two sheikhs have preferred more than one weighting in one issue, and in some issues one weighting, and to clarify this, the issues were divided according to the weighting in them, highlighting each weighting in an independent issue with a prominent title, as if I say the first saying, the second saying, studying every weighting study thoroughly, as if it was an independent issue, indicating the most likely thing after studying it, or after fulfilling the denominators of the issue or its weightings.
The two sheikhs, al-Mudarres and al-Balisani, have mentioned preference for one issue in two places. If the two places are from what I have studied, then I combine them in one issue, so I drive them as if they were in one place, in the first mention of the issue, then when mentioning the second place, I refer to the above in the first place, unless it is The weighting in the second position appeared, so he postponed it to the second position, with an indication of that

The science of the principles of jurisprudence has an important position in the field of ijtihad and deduction, as it is the title of legislative trust, and it combines the reasonable and the transmitted, and in addition to the importance of the science of principles, the great importance of the founder of this great science: Imam Al-Shafi’i, may God have mercy on him, who is considered the first codifier of this honorable science in an independent classification, and then After him, the works of scholars and their compilations on the fundamentals followed, then the scholars followed after him, each giving his own interpretation between brief and verbose, and from this point of view, this research was entitled (Realization of the article regarding the sayings attributed to Imam Shafi’i in the principles of jurisprudence in the chapter of the Sunnah), Based on the methodology of the fundamentalist study, my research plan came in an introduction, six demands, and a conclusion: The first requirement: the abstract act of the Prophet, may God’s prayers and peace be upon him, whose attributes were not known. The third requirement is the news of the sender, the fourth requirement is the narration of the boy, the fifth requirement is the difference in the permissibility of transmitting the hadith in the meaning, the sixth requirement is the work of the narrator other than his narration, and the conclusion contains the most important findings and recommendations. In my research, I relied on books on principles and jurisprudence, hadith, dictionaries, and language.

The work in it was the clarification of the disagreement of Al Imam Al-Nassafi - may Allah Almighty have mercy on him - with the two companions of Abu Hanifa - may Allah have mercy on him, and they are the two Imams Abu Yusuf and Imam Muhammad bin Al-Hassan Al-Sheibani - may Allah have mercy on them - and the disagreement between them was a difference of diversity and not a difference of antagonism, as they differed in many issues, and it was among their differences they differed in two important issues in the field of worship, which are:
- Ruling on the Witr prayer.
- The best in the night prayer is whether it is two by two or four, and the study has concluded that the Witr prayer is Sunnah and desirable and not obligatory. This is the saying of the majority of scholars, and those who say that it is obligatory have their evidence, and their saying is respected. Likewise, it is better to pray the night two by two, because this is the most of what the prophet (peace and blessings of Allah be upon him) did. We ask Almighty Allah to grant us understanding in His religion and to grant us sincerity in word and deed.

This research dealt with the fundamentalist consensus mentioned by Al-Zarkashi in his book Al-Bahr Al-Muheet, issues: the objections to analogy (division, difference, corruption of status, prohibition) as a model, and an explanation of the importance of this book; Because it is one of the most compiled compilations of issues of consensus, then introducing Al-Zarkashi, his book, and unanimously, so I mentioned the issues that Al-Zarkashi told about the majority of fundamentalists in the objections to analogy, then studied them in a comparative fundamentalist study, with a statement of the intent of each text, editing the issue and mentioning the sayings of scholars in it, whether they were Mentioning the consensus or supporters, and standing on what issues were unanimous, and what was not, then standing on the validity of Al-Zarkashi's transmission of the consensus.

This research consisted first of the title, where we proceeded to detail the vocabulary of the research title, then a general summary of the research, after that a summary of the research topic, and after that an introduction in which we explained the importance of contracts in human life, then we began detailing the elements of the introduction in terms of identifying the research problem, its importance The research topic, the nature of the research topic, the research methodology, the research plan, and then we discussed the details of the plan’s topic, as the plan was divided into two sections and five demands. As for the first topic: it included the definition of the rule of need being lowered to the status of necessity, and this topic included two demands, the first: we explained through it What is need and necessity and the difference between them? As for The second requirement: It may include the words rule and integration that depend on jurisprudence to adopt the rule, and this is all that is included in the first topic. As for the second topic: it may include participation in financial contracts for this rule as a model for it, which is (the hawala contract), and it may include three demands. The first requirement: The definition of the transfer and its project, and the second requirement: through which we clarified the binding ruling and the jurisprudential adaptation of the transfer, and the third requirement: rooting the theory of the contract through the rule of need descending to a bright status, and this requirement is the one that was connected to the basis of the research as we decided on the basic specialization. To reach the foundation of the contract theory through this rule, then we concluded the research with a conclusion

Praise be to God, much praise, and may peace and blessings be upon the Master of humanity and the Seal of the Prophets and Messengers, our Prophet and beloved Muhammad (Peace be upon him).
In this research, I focused my study on the chapter on prayer in my issue: The second salutation or its individual prayers and the ruling on one who forgets a prayer and does not know which of the five prayers, because the topic is of great importance to all Muslims, so that the reader and researcher knows the number of salutations with which the prayer ends, and how many prayers the forgetful person prays. The five daily prayers, and I mentioned the first saying as the well-known saying in the Maliki school of thought from the book Mawahib Al-Jalil in Sharh Mukhtasar Khalil, and those who agreed with them, and I mentioned the evidence for their saying along with the point of significance and its discussion. Then I mentioned in the second saying the sayings of other schools of thought, and I also mentioned the evidence that they used as evidence for their saying. And discuss it. Then I explained the most correct statement. We ask God Almighty to guide us to what is good for the Islamic nation.

The research addresses issues related to hair in order to trace them in detail and explain their rulings in detail, including the ancient ones such as dyeing and dyeing, and the modern ones such as hair transplantation and wearing what is known today as wigs, among the issues narrated by Muthanna Ibn al-Anbari on the authority of Imam Ahmad ibn Hanbal - may God have mercy on them -, which is the matter. Which gives Islamic law the characteristic of renewal in itself and its dispensation with anything else, through the treatments it has established for the new calamities and contemporary issues, and thus it proves its completeness and that it is an integrated way of life.This is because the research is in full contact with the life of the accountable person in particular and the great development and tremendous expansion in the medical fields in general and poetry and what is related to it in particular. Therefore, we have chosen this part as an example to illustrate the article’s approach to the approach taken by Muthanna Ibn al-Anbari in his narration on the authority of Imam Ahmad, which in turn will reveal the Imam’s ruling. Ahmed, may God have mercy on him, began with these issues, then added the rest of the schools of thought at the end, to be a comparative jurisprudential study.
As for these issues, they varied in quantity and type, and were distributed among more than one point of view. As for the first point of research, it was about the issue of hair dyeing and what is permissible and what is not. As for the second point of view, it was about a woman attaching her hair to something else and what is attached to it, such as a wig. As for the third point, it was about trimming the face and the rulings on shaving. The beard, another for shaving the hair of the head with a razor, and the last face that the research focused on is shaving the nape.

The rapid development in information technology has led to the spread of several previously unknown phenomena, the most important of which is the phenomenon of electronic blackmail. Therefore, the researcher wanted to shed light on this dangerous phenomenon that destroys an individual’s life, leading to his death, in terms of his psychological and societal struggle, in light of the pressures directed at him, and how to deal with him. And knowing what are the reasons that led to its spread, what are the most important effects resulting from it, and what are the necessary treatment methods that can reduce this phenomenon in light of the Islamic approach.

This research aims to collect the choices and preferences in the interpretation science, and the interpreters who are referred to in this section to benefit from them in knowing the correct statement from the weak statement. This research has useful results in shedding light on the efforts of two prominent contemporary Iraqi scholars in interpreting the Holy Qur’an, through the process of complete extrapolation of the verses in which there was a selection and weighting of Sheikh Abdul Karim bin Muhammad bin Fateh bin Suleiman Al-Mudarres (may God have mercy on him), the former Mufti of Iraq. Sheikh Muhammad Taha Al-Balisani (may God have mercy on him), one of the notables of Kurdistan and Iraq, and then comparing them, presenting the opinions of the commentators on those verses and explaining their meaning of the more correct opinion. The next few pages aim to shed light on the interpretive methodology followed by them.

This topic is related to the Book of God (Glory be to Him), whose wonders never end and whose marvelous never end. This research seeks to collect the interpretive choices and preferences among interpreters and benefit from them. To identify the correct statement and the weak statement through the process of complete induction of the interpretation of the verses according to Sheikh Al-Mudarres and Sheikh Al-Balisani through their interpretations and extracting their preferences in those verses and then comparing them while presenting the opinions of the commentators on those verses in which preference was mentioned, with a statement of the evidence that was a reason for their preferences, and this research has a useful outcome for student researchers. It also attempts to highlight the efforts of two prominent contemporary Iraqi scholars in interpreting the Holy Qur’an, and to study their preferences within the comparative interpretation approach, and apply them to the rules of interpretation that were developed by scholars, and explain the impact of their significance on The most likely opinion, especially since the lives of the two Sheikhs (may Almighty God have mercy on them) were full of knowledge and learning, and each of them was characterized by the breadth of scientific giving and the abundance of writing. Also, this research took care to compare the two sheikhs, and that.

The increase in population and its impact on development from the perspective of Islamic economics
Man is the main factor for economic development and development The increase in the population is a measure of the power of economic, social, military and other aspects of life, and this is what we note from the race of the industrialized and developed countries to bring in the displaced in order to boost their economy by manpower, However, we note that this increase in population is often in developing and economically underdeveloped countries, which are the most important problems facing their development, and this is due to the lack of economic exploitation of these energies .
Islamic law came with a system that regulates all aspects of human life, and came with a remedy for every problem it faces, and one of these problems addressed by the Islamic economic system is the problem of increasing the population and how to employ it in order to serve economic development, which prompted me to write this research what is happening in Iraq from demonstrations, which were held in order to create jobs .
I will discuss in this research from an Islamic perspective, whether the increase in population is the problem that hinders development, or the deteriorating economic conditions prevailing in developing countries are the cause of this problem, and then does the Islamic economic system have solutions to exploit those potentials in that problem.