Journal of Alsalam University

The topic of our research is about «revelation for non-prophets« and
related judgments and interpretations, and we showed the difference of
commentators in their interpretations to determine the meaning of this
revelation through the legal definition of revelation descending from the
linguistic origin in the specificity of the sacrament and rapid information
and the accompanying sign and symbol that are hidden from others, and therevelation Of two types, either the revelation of the rational person, who are
the two types of prophets and the angels, and the revelation to the prophets
has one of the three images mentioned by the verse of the Shura, which is:
through the king, or speech from behind a veil or inspiration.
Therefore, the topic required to be divided into two sections:
The first topic I devoted to researching the linguistic and idiomatic meaning
of revelation with an indication of its types, and in the second topic I talked
about types of revelation to non-prophets, indicating the meanings of these
types, and then the conclusion.

In the research I dealt with the introduction of the reasons and trust
in God
In the first topic I knew the search terms, as in the first demand I
knew the reason, and in the second requirement I knew confidence,
and in the third one I knew the Islamic thought
As for the second topic, the reasons were included in the Noble
Qur’an, the Sunnah of the Prophet, and the sayings of scholars
As for the third topic, I mentioned the fruits of taking the reasons
with linking to trust in God, and these fruits are the achievement of
monotheism, belief in judgment and destiny, understanding the truth
of healing, purification of the soul, following the Messenger and his
love And at the end of the research I made a conclusion, in which I
mentioned the most important findings that I had reached, and then
recorded the sources and references that I relied on in the research.

Soroush’s writings draw its significance from the fact that its owner
belongs to the outputs of religious seminaries, as he received part of
his education in it, and that his modern academic formation made him
familiar with the major transformations of contemporary knowledge,
therefore he is a model of the faithful and open-minded intellectual
at the same time. Although his ideas are mainly related to the Shiite
thought and the theory of wilayat al-faqih, it can be an entry point for
reforming religious thought in Islam in general, given that the critical
thought of Soroush deals with the structure and principles of religious
knowledge.
Soroush believes that any project of enlightenment in the Islamic
world should start from a fundamental point, which is awareness that
the goal is not to change religion, but rather the way we understand
religion, not to rebuild or revive Islam, but to fit its understanding
with a moving and ever-complex world. This requires a break with a
simplistic religious thought, narcissistic and closed to himself througha discussion about theories of interpretation of religious knowledge
and the relationship of Islam to a critical mind and pluralism.
Soroush seeks to formulate a project of a new Islamic mind
through an internal critique of Orthodox religious thought and
its closed fences and the dismantling of its theses and axioms that
may constitute the principles of faith. Not only did he penetrate the
jurisprudence system and criticize the clergymen whom he described
as the guardians of the legendary world, but he also worked to question
the authority of the religious establishment and its relationship to the
political field through what he considered a liberal and democratic
reading of Islam.
However, he believes that religion (or Sharia) can have a central
political function in terms of rationalizing civil society, spreading the
spirit of legal discipline, equality and entrenching moral and spiritual
values, transforming into a civilized value and creating positive
religious thought that works to create reconciliation between the
values of religion and the values of the mind, so Religion is a servant
and life is served.
The arti c le aims mainly to reveal the basic foundations and
central dimensions of his religious reform project in Islam through
the transition from the authority of the text to the human being as a
supreme value and maker of his religious values, from a transcendent
conception to a human perception of religion.

This study aimed to explain the truth of the Corona pandemic, the
reality of the Iraqi economy and the impact of Corona on it, and to
develop solutions and remedies to reduce its impact and advance the
Iraqi economy from the point of view of the Islamic economy, and
reached conclusions, including: that Corona is an old virus, and the
novelty in it is Covid-19 disease, and the jurists explained Some provisions
regarding it as an infectious disease. And that the Iraqi economy
is rentier (oil); There are many imbalances in production, the
budget, the balance of trade, and work, and that Corona has completely
paralyzed the Iraqi economy, as it caused: a decrease in global
oil prices, the reluctance of importing countries to import it, such as
China, and a decrease in production in all economic sectors, which
reduced sales and job opportunities. Among the solutions and treatments
proposed from the perspective of Islamic economics are: Activating
financial resources: such as endowment, zakat, tithe (customs),
loans, taxes when necessity and finally cash issuance, and also solutions:
state monitoring of the market and providing necessities, combating
financial and administrative corruption, paying attention to the
private sector and diversifying economic activities And working to
create a healthy and economic culture among individuals, and among
the recommendations of this study is to follow preventive and curative
methods, and to educate society about them. To avoid infectious
diseases. Educating people and introducing them to the importance of
Islamic economics and its potential in solving many economic problems.
When setting economic policy, emergency circumstances must
be taken into account. To confront it immediately and minimize its
impact.

This study examines the protection of journalists in international
humanitarian law and aims at detecting the enhanced safeguards
that are most likely to effectively improve journalists’
safety in the field at the national and international levels. Whether
protect them from attacks, arrest and detention in international
armed conflicts, as journalists are granted full protection, as well
as civilians.
In this regard, this study will argue that the legal protections
are in fact sufficient and hardly amendable and that therefore, a
more practical, hands-on approach to implementation of those
protections must be the focus of future actions. This goal can
only be achieved by a comprehensive mission jointly pursued by
governments, militaries and journalists. It is therefore essential
that the international community re-evaluate journalists’ legal
and actual protections in armed conflicts in international and national
laws to allow for better safeguards and consequently less
casualties in the imminent future.

This research, tagged with (the ruling on drinking alcohol between
Christianity and Islam, a comparative study), deals with
the ruling on drinking alcohol, which has become very popular in
our Islamic society, especially among the young generation who
are the basis for building this society. As for the Western society,
alcohol has become an integral part of their daily lives, claiming
that their holy books did not prohibit drinking it. Therefore,
the rate of crimes of theft, murder and rape has risen to a record
level, so that these societies are looking for solutions to reduce
drinking alcohol and drug abuse and other things that go to the
minds , So I thought that we should search in their sacred books
for texts that invalidate the falsehood of what they claim.

This study seeks to add a good knowledge vision whose
theoretical framework is represented by the intentional
foundations and legislative judgments related to the care of the
nation’s water security, Because this issue affects the lives of
individuals and society, using the methodology of tracking and
extrapolating the resources of the Qur’anic texts and hadiths as a
way to clarify those objectives, By deconstructing the legal texts,
analyzing them and preparing them for a close critical reading,
which is concerned with revealing the purposes of legislation in
the narratives of the Prophet’s Sunnah, which takes care of the
optimal organization and protection of water resources. Seeking
to establish an integrated vision in building the intentional pillars
of water security, and their reflections on the reality of our
contemporary societies, and to identify the practical mechanisms
that I worked to take care of their legitimate objectives and protect
them at their various levels, In order to achieve the interests of
the individual and society, and safeguard the water security of
the state as a vital and important part of its general security and
the preservation of its sovereignty among the countries of the
world.

The science of hadith is an honorable science that only individuals
from the nation will improve after the generation of
pioneers, and this honorable science is the pillar of all sciences.
He who has not mastered it with its many sciences walked like a
blind man working as a guide, and one of the most difficult investigations
of this honorable science, rather it is the most difficult
of them at all, is the study of the good hadith with its naughty.. so
we saw To continue the search in order to reach the truth, asking
God Almighty to make us among the defenders of the Sunnah of
Muhammad al-Amin (may God bless him and grant him peace).

The Jewish community is considered one of the oldest religious
communities in Iraq. Its roots can be traced back to before the birth
of Jesus (peace be upon him). Moreover, it includes many economic,
social and cultural competencies which formed a great part of the Iraqi
society; thereby adding harmony to it. Signs of dissolution of this
harmony appeared in 1940's and it reached its peak in 1969. Many
reasons contributed to this including local, foreign and international
political reasons; as well as many intellectual and economic factors
leading to displacement of Iraqi Jews and pushing them outside Iraq
both voluntarily and involuntarily.
Some historical studies indicates that World Zionism and
Britain played a major role in the displacement of Iraqi Jews from
Iraq, especially after establishing a national homeland for them in
Palestine. Not to mention the role of the successive Iraqi government
in escalating the matter in their way of dealing with the Jews and
detecting spying cells connected to outside of Iraq to stir up the general
situation in Iraq. This is what we are trying to look into in our research
titled “Displacement of Iraqi Jews in 1969” through historical studies.
We concluded that the displacement process continued since late
forties and until the fall of the monarchy and the establishment of the
republican system and reached its peak in 1969.

It is strange that some people do not realize the aspects of the miracles
in the Noble Qur’an even though if they read the Qur’an consciously
and with insight and knew some of the findings of modern
science, they would find ample evidence for this Qur’anic miracle
about which Imam Al-Ghazali said: The Qur’an is a spoken word in
its connotation to God Almighty as That this huge universe is a silent
Qur’an, and both - the universe and the Qur’an -
It emerges from one self and aims at one goal. Thus, there is a difference
represented in the miracle of the language of the Qur’an, as
seen by scholars and eloquents of the Arabic language, and between
the miracle of the Qur’an that exceeds a summit that human eyes and
tongues cannot reach. What is it with poetry, it is not in prose, it is
not the incitement of priests, it is not produced by a person, nor is it
among the spells of magic. The evidence for the signs of death and
annihilation in the Qur’an has baffled the minds of scholars, including
their scientific miracles in the formation and annihilation of creatures.

Recitations scholars were known as specialized in reciting the
Holy Qur’an, and narrations (transmissions) control, but the aspect
that is not known about them was their interests in the various types
of Arabic poetry, so I will highlight one aspect of their poetry which
is (passion) note that this research is a topic from the topics of my
Master Thesis entitled (poems of recitations scholars until the end
of the third century AH - objective artist study). I specified these
three centuries so that I can keep it short, and I specified these three
Recitations scholars because they talked about poetic imagination in
their poems.
The research included defining the (element of poetic imagination)
in common language and idiomatically, then displaying and analyzing
poems that include the element of imagination. The research concluded
with the most important results.

The research deals with studying the provisions of the
liquidation procedure according to the Saudi bankruptcy system in
terms of terms of reference, and the relevant provisions contained
in the bankruptcy system and its implementing regulations.
The research has been divided into an introduction, and
three topics. The first topic deals with the terms of reference
related to the liquidation lawsuit, while the second topic is devoted
to discussing the substantive provisions for liquidation, and the
third topic is to study the procedural provisions for liquidation.
The aim of the research is to know these rulings, the
scope of judicial control over them, and to know the competent
authorities in the liquidation in the bankruptcy system, which are
subject to judicial oversight.
The aim of the research is to know these rulings, the
scope of judicial control over them, and to know the competent
authorities in the liquidation in the bankruptcy system, which are
subject to judicial oversight.

This study deals with William Congreve›s The Way of the
World (1700), shedding strong light on the representations of social
criticism. The plays have been accused of showing offensive
aspects of life such as sexuality, bawdy relations and libertine
activities. The latter representations do exist in them, not only
for the sake of exposing evil representations, but for a further
end, which is, as this study hypothesizes, social criticism. The
two plays are comedies of manners reflecting the way of life the
Restoration society lived during an era of tremendous social and
political change.
The Way of the World are analyzed in terms of themes and
character that are presented in such a way as to respond to the
taste of the Restoration audiences that preferred to enjoy seeing
scenes unfolding sexual connotations, intrigues and all sorts of
evil and debauchery. Nevertheless, the two dramatists mentioned
hereinabove aim to genuinely castigate the social evils of the
society represented by the spectators who watch characters that
resemble them in almost every aspect as far as sex, intrigues and
debauchery are concerned.
Interestingly enough, The Way of the World can be considered
historical documents recording the style of life during the
Restoration period insofar as they faithfully present the manners
of people at that time. Wycherley and Congreve know very well
the traditions, conventions and aspirations, culture and circumstances
of a society indulged in debauchery.