Contemporary Islamic Studies Magazine

Murder crimes are either when the perpetrator is known by legal evidence that proves retaliation for murder and blood money for the resemblance of murder and error in the evidence or confession. As for murder crimes that are unknown to the perpetrator, there is no legal evidence to prove the crime. If the perpetrator is unknown, then there is either suspicion or not. If there is suspicion, we find that Islamic jurisprudence requires an oath to prove this crime, which is to swear an oath by the right to blood, fifty oaths that the accused is the murderer. If they swear that the murder was intentional, they d.

Language - in general - is of great importance because of its key role through which one can identify the mental, emotional and spiritual experiences that the human community embodies. It also represents a reflection of the cultural stock and intellectual maturity of that group, and this importance increases in focus and complexity with religious texts, as it can be said that The maturity and theoretical creativity that the modern linguistic study attained was thanks to the problem generated by these texts. From here emerged the idea of investigating the true essence that the Imami mind formulates about the nature of the Qur’anic language and the extent of its creativity in this field. The sample of this research was Sheikh Al-Amli and the scholar Al-Mustafawi in terms of the vision that They present it to the essence of the Qur’anic language, and that was by taking advantage of the analysis and comparison approach, and the most important creative results that can be obtained in this research is the idea of a common culture among human beings that the Qur’an has planned in the process of communication.

We notice that there is a problem of fluidity in various issues from various sciences, the problem of ambiguity and ambiguity in conceptual principles, and determining the point of disagreement.
The meaning of “the authority of a single report” is not an innovation, as it also occurred as a result of not editing the subject of the research.
The scholars of jurisprudence have mentioned definitions of authenticity, including:
What “Al-Akhund” said when he defined it as: “excuse” and “manjizi”.
Sheikh Al-Naini singled it out by completing the revelation, and what Al-Sayyid Al-Khoei said is close to it, and others supported him on that.
It can also be said: In light of the above definitions, there is a difference in the “rule on the validity of a single report.” If we choose the first, it is not considered a proof in matters other than jurisprudential matters, and if we accept the second, then the ruling is different.
What should be noted is that the jurists address the validity of a single report in jurisprudence, which differs from what is investigated in other matters.
After this and that, we have demands in this research.

The research studied "Al-Husseini Al-Sagheer" as a magazine dealing with children and youth, to reveal the contents and ideas of the poets' texts; In order to influence their recipients, through an analytical study of selected samples of the poems of a group of Iraqi authors and writers, the texts were produced to enable children to gain experiences and skills that enable them to understand present and future life, feed and enrich their minds and develop their intellectual, sensory, psychological, social and aesthetic abilities, The texts carried the views of those in charge of the magazine in introducing Islamic intellectual values to the children in a poetic manner that is clear and straightforward; Because this material is intended for the child, the language of the letter must be in accordance with the language of the dictionary.
المقدمة

Language is a semantic, verbal or indicative entity that consists of sounds, words, phrases, and sentences, and styles are mixed with them, so that each sound has a meaning. If you delete a letter, another meaning is added. If you change a sound, its meaning changes. If the structure and form of the word change, its meaning is removed. If you leave A whispered voice and you used a voice to reveal another meaning. Therefore, we deliberately researched these implications and explained them Relationships, so the researcher sought to explain the hidden for the structures of the abstract and augmented verbs and their meanings in the two books, Optionally, which came down to two requirements, the first of which was entitled the abstract triple verb, and the second, the more triple verb, and they were classified into questions.

There are two established facts in the general linguistic lesson, the first being that Arabic is the head of the Semitic lesson, without which this lesson falls into nothingness. The second is that the Holy Quran has restored to Arabic this primacy, and achieved in it an immortal achievement, which is contrary to the laws of linguistic history. Its effect is to create an implicit awareness among the students, and if this awareness is put under scrutiny, accurate evidence will emerge from it, which was not composed of the representation of the poetic witness. We devoted the pause at Sibawayh to exploring the effects of the Holy Qur 'an on him, and to developing the grammatical approach that appeared in his book.

This study is the first of its kind to integrate psychological strategies with spiritual guidance to support families caring for children with Autism Spectrum Disorder (ASD). It aims to enhance resilience and psychological well-being in these families by combining evidence-based psychological methods with guidance drawn from the teachings of the Quran. The study employs a qualitative approach, incorporating both an analysis of relevant Quranic verses and a review of contemporary psychological literature to develop comprehensive strategies that address the psychological and spiritual needs of families facing the challenges of raising children with autism. Findings indicate the effectiveness of this integrated approach in empowering families and strengthening their adaptive capacities. This study offers valuable insights for practitioners, policymakers, and researchers, contributing to the development of culturally sensitive interventions that improve the quality of life for families navigating the complexities of ASD

This research dealt with one of the ways of elimination the virtues of Imam Ali (peace be upon him) that were practiced in history books, and among these books are the Sahihs (Bukhari and Muslim) in order to distance him and exclude him from his virtues and undermine his personality (peace be upon him) in exchange for the inclusion of the name of another personality and giving it the same credit for nothing but Underestimating the status and greatness of Imam Ali Ibn Abi Talib (peace be upon him) and given the importance of the topic, the researcher deliberately shed light on the ways and means of excluding Imam Ali bin Abi Talib (peace be upon him) in the narration of the Imam’s sermon (peace be upon him) to the daughter of Abu

The aim of the research, which dealt with an important historical detail from the biography of the Prophet, is the Umrah of Hudaybiyyah and its peace. Although it is a subject that has been thoroughly researched, what we think is new in it is the truth of the vision of the Prophet, peace and blessings be upon him, before the Umrah, which we dealt with with some analysis and historical evidence that confirmed our direction, as well as the kneeling of his camel, peace and blessings be upon him, at Hudaybiyyah, and comparing it to the elephant stopping and not advancing towards Mecca. We proved the invalidity of the comparison between the two events. We also discussed the Pledge of Ridwan, which some Muslims did not attend, and the interpreters and historians hid their names. This is what we see as new in the study. As for the rest of the details related to the Umrah, the study paid special attention to the ambassadors of Quraysh and its four allies who came to the Prophet, peace and blessings be upon him, and we showed his negotiating power and the use of his media machine in front of every negotiator, which contributed to the dismantling of the Quraysh camp. We did not support a clause of the peace treaty stating that the Prophet would return Whoever comes to him as a Muslim from Mecca, and we counted it as a condition that repels whoever wants to enter the Islamic religion, and it must be said that the submission of the Quraysh and their acceptance of the peace did not come out of nowhere, but rather came directly after the Pledge of Ridwan, in which the Muslims insisted on achieving their goal of steadfastness with the Prophet, peace and blessings be upon him.

The religion of Islam is a religion of sophistication, integration and submission to the Great Lord (so submit your face to God) provided that this submission is studied in a scientific and practical way to give the ripe and happy fruits and that the call to this integrated religion has its methods that God explained in his dear book and adopted by the people of the house (peace be upon them) as a thought and approach They followed the rules that they pursued by the best means, away from the emotional and overwhelming emotions that keep people away from what is right and flounder in it randomly.

Revelation in the Islamic perspective is of two types: a prophetic revelation and a non-message revelation. Whatever was specific to the messengers and prophets - whatever its method - it is a prophetic revelation, and everything else besides it is a non-message revelation, such as inspiration, instinctive revelation and linguistic revelation.
The orientalists raised suspicions about the prophetic revelation for the purpose of denying and denying the Muhammadan message, and this reveals their hatred, envy and hatred for the Prophet (PBUH), the Noble Qur’an and Isla

Controversy and the tendency to dialogue and contention in thought is an innate matter for man, focused in the depths of his personality on which he was created. Their books and writings are the oldest written human heritage that has reached us.
This study came as an attempt to touch on the most prominent historical stations that the human debate passed through from its beginnings until its flourishing.

Political Islam was not far from building the state in terms of thought and content, but it distinguished between Sunni and Shiite thought in terms of deduction. The theory of state building in Shiite Islamic thought is derived from the Islamic heritage of the imams of the Ahl al-Bayt (peace be upon him), so it formed a constructive theory that was not isolated from the spirit of the Islamic community through respect for the rights of the individual through the Qur’anic texts and the hadiths of the Great Messenger (PBUH), the first founder of the nation-state that came on the foundations And the laws of respecting society through building the community family.

Jurisprudence is considered for the best of sciences because it is concerned with clarifying the assignment of the taxpayer, and the task of deducing jurisprudential legal rulings falls on the shoulders of the diligent jurist who collects the conditions, and his role comes in extrapolating the evidence successively and deriving rulings from them, according to the topic that he deals with research and study If the evidence is found from the book, it is sufficient and he may include the rest of the evidence as a matter of consolidation, but in the absence of evidence from the text, he is included in the rest of the evidence in order to reach a clarification of the legal ruling. Secondary (Al-Istihab, innocence, precaution, and choice). In any case, the Imami jurisprudence is characterized by flexibility, comprehensiveness, and breadth, with its ability to find a solution to every problem, and to clarify the legal position on it. This indicates the distinguished position of jurisprudence and the Imami jurist.

The Holy Qur’an referred to the issue of human weakness in many of its verses, intending to take into account the physical composition of the individual in its legislation, lest he burden his life, so Islam does not want to embody in this life the image of the weak person who walks in life without having freedom And he deals with the forces surrounding him in submission and surrender. Yes, he is weak before the absolute power of God, which is the source of his life in the beginning and the end, and in front of the cosmic norms, which man cannot change.

The theory of ratio inversion that I dealt with is one of the ideas that the fundamentalists dealt with in the form of a theory. It still hesitates between response and acceptance among the fundamentalists.

The process of divine selection is a great divine phenomenon, and it is the act of God Almighty, the Wise; And since he is wise, his actions are beyond tampering, and that he chooses some of his creatures with gifts and privileges, because he previously knew their entitlement to carry the message. Revelation besides divine qualifications and this does not
Only God Almighty knows him, for He chooses whom He wills, and since prophecy is a mercy and kindness to all people, the divine wisdom made its appearance in a specific time and place. In directing the revelation or dominating it, as the owners of the prophetic experience claim that the revelation is subject to the prophet.

Research on the interpretation of the fundamentalists is part of the research in the Holy Qur’an and the purified Sunnah; That is because the interpretation is specific to texts, and the legal texts are the verses of the Noble Qur’an and the narrations of the purified Sunnah. The importance of this topic lies in the fact that it represents a cognitive overlap between a large group of sciences such as the science of jurisprudence, jurisprudence, interpretation, and sciences of the Arabic language. An essential reference in analyzing texts to reach a sound understanding of the speaker’s intention in general, and the meaning of the legislator in particular, which is known as (the authenticity of appearance); This principle provides a guarantee for the processes of semantic distortion, slippage of meaning and chaos of interpretation, and on its basis it carries the speech on the meaning that appears from it. ; Because it makes appearance the basis for the interpretation of the verbal evidence, and therefore the apparent significance if it is spent with evidence to another meaning, then it is considered one of the aspects of interpretation.

Muslims have differed on the subject of the authority of the phenomena of the Holy Qur’an and on how to understand the demands of its phenomena and interpret its verses. The reason for the difference in it is the subject of the caliphate after the Noble Prophet (PBUH). Some of them did not believe in the caliphate of the imams after him, so they were drawn to the issue of shura, and among them were those who believed in the caliphate of the imams after him. There are Topics that branch out from it, and we will have to explain them through our research. In this research, we wanted to talk about the subject of the authenticity of the phenomena of the Qur’an from the point of view of Salafism. We divided the research into two sections: In the first topic, we dealt with the history of Salafism and the people of hadith. The topic was divided into six topics: The first topic. The call to Salafism and its emergence. The second requirement is the historical roles for the emergence of Salafism. The third requirement is the definition of the people of hadith. The fourth requirement is the founders of the Ahl al-Hadith approach. The fifth requirement is the call to follow the hadith. The sixth requirement is the historical roles for the emergence of the people of hadith. As for the second topic, it was entitled Salafist opinions about the status of the Qur’an and the Hadith in religious knowledge. The topic was divided into two topics: the first topic is the subject of litigation, and the second topic is the beliefs and methodology of Salafism regarding the interpretation of the verses of the Holy Qur’an regarding the attributes of God Almighty. After that comes the conclusion, so that we can then reach the sources. Which the researcher relied on in preparing the research.

Islam combines religion and the world, as it organizes the life of man in a comprehensive manner, starting from his relationship with his Lord and reaching his relationship with his fellow man, in addition to his interactions with his society in its various aspects. This indicates that the Holy Qur’an includes all of these relationships, and works to direct and organize them. Therefore, the Qur’an is considered a book of guidance and organization for all people. The Holy Quran is the first source of Islamic legislation, and thus it is the constitution and law according to which man proceeds in his life and in its various spiritual, material and moral aspects. The Holy Quran includes all aspects that concern man and affect his life, and among these important aspects is the economic aspect, the direct and important impact of which on life is not hidden from anyone.