AL-SSEBT JOURNAL

As long as sectarianism on the basis of race, religion, or color has played a role in the destruction of many peoples and civilizations, because peoples are nothing but a group of individuals and with the development of time and the expansion of countries, and let us focus the circle of dialogue on the Islamic world in particular, a group of different races entered the true religion with different previous religions, if they were Celestial or pagan, and with different races, whether they are from Sindh, India, Persia, or other countries, so those who belong to the same religion and the same sect have different ethnic backgrounds, and up to the present time and the spread of Islam, where the number of Muslims is now estimated around the world approximately (1.8 billion Adherents make up about 24% of the world's population according to Wikipedia), and because the Muslim is a great power and a combination that is difficult to defeat, many enemies of Islam tried, first and foremost, to stir up ethnic sectarianism, which is the title of my research entitled ((The impact of the Arbaeen visit in facing intellectual challenges, ethnic sectarianism as a model) They tried to target the youth class specifically in this ideological deviation, and thus the Muslims responded to this kind of destructive intellectual war, and it was one of the ways that contributed greatly Seeing in unifying the Islamic line the true line of the people of the house, may God’s prayers and peace be upon them, is the visit of the forty, so we see all united in one line, walking to the symbol of steadfastness and sacrifice and the fathers Abi Abdullah Al-Hussein, peace be upon him, and in the same procession we see the different races united in the goal of different language, color and race on the same pattern of slogans.

One of Allah’s greatest gifts for us is the existence of the members of prophet Muhammad’s family (peace be upon them) in our lives, and from this presence radiating good and their blessing we get when visiting their holy shrines, especially the visit of the master of martyrs Abu Abdullah al-Hussein (Peace be upon him), which was focused on by all the members of prophet Muhammad’s family (peace be upon them) and they gave it very careful attention, and to talk about this aspect of clarity is of great importance, and among these visits with giving and elements are the visit of Arba'een (the memory of passing forty days after Imam Hussein’s martyred), which is in the study, With highly ideological, intellectual and moral elements effectiveness, and its effects are not limited to a specific segment, not in terms of age nor gender, nor in terms of the cultural level, everyone is available for him to grow up on the principles of young and old, men and women.
The phenomenon of Arba'een visiting is unique in presenting a broad moral representation, where there is no similar work, not in form, nor content, nor purpose. The societies have not experienced not in past nor in present time that pays attention to the existence of morality and authentic human values through its actual embodiment and its voluntary and spontaneous practice. For the days of continuum, and variety of exciting and amazing, hardly end a scene to snatch your gaze another scene, gathering about those scenes on the making of love and fulfillment and the love of generosity and honoring of sacrifice and createing patterns of miracle generosity and altruism, we are about a moral myth drawn by millions of participants in the practice of visiting the Arba'een.
On the basis of all this, this research came about the visit of the Arba'een, which I called: "The impact of the rite of the forty-day visit to the development of the creation of altruism and generosity." The nature of the study required that it be divided into: an introduction, a conclusion, two studies and a list of sources and references. The first section was deducted for defining the Arba'een visit linguistically and conventionally, in the second section, the preference of visiting the graves in general and to visit Imam Hussein (peace be upon him) in Arba'een, in particular with the mention of the narrators that indicate that, the third section was to prove that Arba'een is one of Allah’s rites in addition to its definition linguistically and conventionally. The second topic was the impact of the visit of the Arba'een in the development of the creation of altruism and generosity and contains three sections. The first was to define development linguistically and conventionally, and the second the development of altruism in the marching of the visit of Arba'een, in the third section I have dealt with the growth of generosity in Arba'een march.
In this research I have relied on a number of sources and references, most notably the works of Sheikh Muhammad Al-Sind for the Hussainian rites, Mohammad-Baqer Majlesi and his book Bahar Al-Anwar, And the book lessons of the Islamic doctrine of Muhammad Taqi Mesbah al-Yazdi.

The visit of Imam Hussein, peace be upon him, on the fourteenth visit th anniversary of the tragedy of the martyrdom exceeded all the visits, as it grew and developed amazingly, and its traditions and its patterns were adopted as a pattern. Cultural and a major phenomenon attracted to the attention of the worlds: religious and civil, was recorded by a retrospective dimension.
Therefore, the texts of the Quran and the Sunnah have continued to emphasize the social peace and concern for it, so that the whole society can enjoy calm and stability, and be able to establish the law of God and harness the land and build it to achieve good and good.
One of the characteristics of the 40th visit is the gathering of millions that is achieved as a result of self-motivation and a deep sense of the greatness of the Husseini revolution and the importance of preserving its values in defending the right and defending the oppressed and addressing the unjustities and tyranny of all times and places. This is undoubtedly a reason for reflection and searching for the secrets of this rush. Many observers that it represents a real and great force for the maintenance of security and community peace.

Karbala is one of the most important cities in the Islamic world. It has the holy sites of Imam Hussein bin Ali and his brother Abbas، as well as other holy shrines. It is one of the most important religious tourism centers in the world and the Islamic world in particular. It is a tourist city for its attractions، attractions and various natural attractions، which are unique and distinctive tourist attractions، making it a promising tourist center in the light of the diversity of the available resources that enhance the religious character that characterizes it.
In the province of Karbala elements of a variety of tourist offer if used to attract more of the totals coming to the city، and these elements must be available services that make this tourism offer latent to a real presentation effectively، because without complementary services do not encourage expatriate groups to increase the duration of their stay In the province، which requires that these totals on their basic life requirements and other services.
The services are an essential element in human life and in all its various activities، especially tourism، as tourism services are a priority for the tourist. The tourist is in dire need of diversity in the service sector. He is practicing various tourist rituals including religious، archaeological and entertainment. Exposed to a particular commodity.
The fourteenth visit can be exploited to achieve community peace، which in turn will bring about coexistence and total stability among the peoples and races of different regions as a result of understanding، good neighborliness، respect for the other opinion، coexistence of minorities and problem solving without violence.

The aim of the present research is to uncover the role of the 40th visit in promoting a culture of peaceful coexistence in society, and aims to identify the most important social aspects that the 40th visit promotes in building a culture to achieve peaceful coexistence in society. It aims to identify the differences of statistical significance according to gender variable, In order to achieve the objectives of the research, the researchers have built the research tool in order to achieve the current research objectives. The researchers have studied the literature and previous studies that belong to the current research topic. Each of the three alternatives (always-sometimes-never) and each alternative has a certain weight (1,2,3). The total number of paragraphs of the tool (30) The researchers selected the visitors of the 40th visit of the students of the university and preparatory level, who participated continuously in the processions and the service of visitors or participants in the rituals of the visit. The sample of the study reached (150) individuals. The researchers used methods Statistical analysis represented by the power of excellence The researcher used the statistical bag (spss) for human sciences to analyze the data of the research sample. The results of the research were presented in tables according to the statistical analysis indicators, which showed that the role of the quaternary visit in Enhancing the culture of peaceful co-existence in society, which has an impact on spreading the culture of peaceful coexistence in society. The results also revealed the most important social aspects through which the 40th visit and its rituals promote the building of a culture of peaceful coexistence in society, which is 14 social, cultural, The results also showed that there are no statistically significant differences on the role of the 40th visit role in promoting a culture of peaceful coexistence in society according to the gender variable. The role of men and women becomes large and common in the society. The fourteenth visit each of them their role and functions, and reinforced their intellectual and behavioral cultures acquired from the rites and decrees of the 40th visit to achieving community peace through them as an important and important part of society. In the light of the research results, the researchers put a number of recommendations and proposals.

One of the important issues that the Islamic Shari'a focused on and called for adherence to the issue of ethics and virtuous attempts to reform the morals of society in the light of guidance through visits and religious rites.
As the 40th visit is an important event in the history of the Islamic Ummah, this event must be a starting point for dealing with moral deviation in society in general. The fortieth visit of Imam Hussein bin Ali (peace be upon him) reveals great signs and effects. Hussein (peace be upon him) and his status and his preference.
The visit to the fortieth anniversary of the Imam Hussein (peace be upon him) reflects the victory of the values and principles and objectives for which Imam Hussein was martyred in the battle of Karbala, how not to visit the master of martyrs, and the Prophet of Allah (peace be upon him and his family) and his son, Believers of our master Ali (peace be upon and his mother the woman of the world women Fatima Zahra al-Batul (peace be upon her him).
How does Imam Hussein (peace be upon him) call for good morals, and away from bad morals, because it is good for the benefit of the Islamic nation in achieving its goals is to make it the highest nation.
I focused on this important aspect of the important things that make the individual aware of the fact that the visit is a forty-year visit is a reform of everything we need in the simplest ways and methods.
The importance of the subject is that it deals with an important issue in our lives, namely virtuous ethics, because it is of interest to all Muslim and non-Muslim societies, because the principle of ethics is in light of the establishment of security and safety in the countries, As well as to spread compassion, justice and work on human rights and care and application to the fullest.

Islam is a special educational system through which the person’s personality is shaped and his path in life is straightened in line with the teachings of religion and achieves his goals in himself and in society. And at another time. reform is accomplished by creating a model in society and scientifically embodying principles and values on the ground. so people see them and take comfort in them. just as the infallible did and his dealings with people. so his action is an argument from which he derives rulings and learns from him the virtues. “I forsake the two burdens in you. As soon as you cling to them. you will not go astray after me: the book of God and my stumbling block are my household. They will not be separated until they are returned to the basin.”

The 40th visit is one of the most important social activities that are organized within a religious, ideological, valuative and emotional framework locally and internationally. It is also one of the most human gatherings that are held annually and which are religiously and self-centered, where all human values are crystallized and the visitor practices the highest rituals and the greatest moral practices. The visit of the forty is considered a practical breeding of the beliefs and morals of the individual Muslim in which they take over the followers of Allah and disown his enemies.
The investment of these spirituality in the education of the soul is one of the most important to the visitor, his participation in the condolences and grief on the martyrdom of Imam Hussein peace be upon him and the great position that he stood for the victory of God and the rejection of falsehood and the visitor\'s recall of religious and human values and the falsehood of the wrong line of Yazid bin Muawiya and all of Wrapping up with him and preparing to face him raise the visitor to be a true believer in Imam Hussein peace be upon him, who represents God\'s rebellion in the earth. Planning to take advantage of these spirituality in helping young people to resist the challenges facing them and investing it for their development in all areas is a noble goal.
Since development in the subject of our research is Iraqi youth, so it will be talking about youth in Iraq. According to the statistics made by the representative of the Abbasid threshold, Sayyed Ahmed Al-Safi representative of the religious reference the 40th \'s visitors have reached more than 12 million visitors. The number of visitors and growing annually attracts researchers to study and study the possibility of investing in development in all its branches.
Iraq is one of the countries that are classified as young countries in the face of the countries characterized by the old countries and the interest in the formation of this youth generation will make this country is characterized by the character of these young people If the young generation missionary ambition to employ every opportunity in front of him to serve the goals of heavenly messages. The country will also be the opposite and it could be if the upbringing of the generation is not properly raised. The median age is 19.3, which means half of the population is less than 19.3 years old, while the other half is more than this age, according to UN statistics in 2015.
In the event that countries generate young people without human development and without job creation that can adversely affect. The advantages of the young countries are the great energy of that country, which, if invested in the field that is intended to be a great success and show great fruits, while at the same time if it is suppressed it has a significant adverse impact.
This research includes the presentation of the elements of strength that emerge within the ambience of the 40th \'visit of Imam Hussein, peace be upon him, clarifying the elements of weakness and the opportunities and the most important challenges facing the young believer and how to invest opportunities and strengths in the preparation of various strategies to deal with the reality we live and then move to draw different strategies Based on the elements that were highlighted in order to achieve the basic goal is to help this generation in its development so that he can bear the great trust entrusted to him.

Permanent development is achieved through youth, Therefore, the research dealt with a number of intellectual and educational challenges facing young people today, such as: Feeling of spiritual emptiness and loss of purpose of life, fear of criticism, avenging heavily on dignity, fear of failure, rapidly of despair, continue with imagination and illusions, And rush to rule. The research includes solutions to the natural situations from the Holy book of Quran and the biography of Imam Hussein (AS) If these issues are properly addressed, young people will embark on sustainable development.

* Ashura revolution is the station that opened a new history towards justice, freedom, reform and the correction of the role of the state and power.
* Its reformist starting points at the level of faith, politics, economy…
* The roles of its staff from Imam Hussein to the role of (Aqeela Zainab) to all who were with Imam Hussein.
*These results that left the educational, social and political impact
* How Ashura can inspire a transformation and reform movement across all spectrums and components.
* Commitment to the message of Imam Hussein and the removal of his reform movement and preserve the revival of the revolution.
* Organizing classes under the banner of the message.
* nourishing the spirit at the level of faith, commitment, sacrifice and martyrdom.
* Social solidarity in the face of the tragedy facing the nation.
* Circulating the culture of Ashura based on the rejection of injustice.
* Never to classify the other in relation to his sect and religion as hostile to the revolution of Hussein.
* The relationship between the media and youth and the extent of the change effect, positively or negatively, of the religious media, after the various media are able to transcend the boundaries of time and space.
* Education is the problem and the solution, if it is unable to make a human being able to meet the expected challenges, the fate of all development efforts aimed at the first human, will be doomed to failure regardless of the availability of natural resources and material.
* The target media and audiences are not necessarily cultural, heritage, geographic or linguistic.
* Negatives that affect the educational aspect of youth with influence on the formation of youth personality.
* The domination and domination of satellite channels has become more like an alternative family, resulting in a negative youth rebellion against values and legacies, including within its religion.
* What is presented in some satellite channels does not pertain to the identity of the nation and has many drawbacks.
* The religious discourse was able to compete with the civil media for the acquisition of the public, and shared with the political discourse in the manufacture of public opinion.
* In the monitoring of al-Shabaab (youth), it appears related to the external crusts of the concepts presented, seasonal relations according to the religious occasion, and influenced by a preacher or theologian or a method of explaining a specific concept. There is no remnant after the occasion, but the memory constitutes a fictitious ability to support another opinion or veto, without firm and clear grounds to convince the dialectical idea or term.
* Is the problem in religious concepts and ideas, or in the inability to communicate the idea clearly?
* Did the religious media succeed in influencing the habits and skills of youth, and was it able to cultivate lasting ideas that build a committed youth personality?
* The problem in religious media was not built on well-thought-out strategies. Rather, the aim was to pump a huge amount of information to an audience that was content with what it learned from its religion, its environment, its school, or its nearest sheikh.
* Provide similar programs or discussions in a language that requires a lot of careful reading as it reaches various segments of the scientific, intellectual and social levels, which led to (party) segments of the public behind a particular station or transmitter itself, and the result shifted attention from the discussion on the origin of the idea and subtraction, to defense , Or attack, on a station or person.
* What are our responsibilities towards Imam Hussein in every age?
1. Adherence to values and principles
2. Following the biography of Imam Hussein
3. Definition of the revolution Husseinieh
4. Linking to the Husseini revolution
5.Dissemination of Husseini culture and translation in various international languages.
6. Establishing websites on the Internet to introduce Imam Hussein and in various living languages.
7. Contribute through lectures and through committed satellite channels, available Internet sites, and various modern media.
8. to take advantage of new electronic technologies.
9. purification of the fact of kindness from all fads and impurities, and the intended misrepresentation adopted (clerks Ksabh) throughout the ages to distort the truth.
10. Allocating programs for non-Muslims to introduce the Husseini revolution