AL-SSEBT JOURNAL

In an attempt for us to subject the sermons of Sayyida Zainab (peace be upon him), to an analysis of the deep structure, the form of the discourse structure, and the structure of the text units, we discovered the existence of an efficiency in persuasive discourse, with all its rhetorical tools; To achieve achievement by acquiring and influencing the addressee, with the intention of transforming their thinking into a non-compulsory communicative path; It is based on bringing people back to the belief in the inviolability of Muhammad and his family. Moreover, she succeeded in completing the message of her brother Al-Hussein (peace be upon him), in preserving the religion, and inflicting failure on Yazid and his aides, leading to the introduction of a state of panic to the leaders and soldiers, with the help of God Almighty and reverence for Him.

The prominent feature of Imam Hussein’s noble address to the people of Basra, from its very
beginning in the introduction to its conclusion, is characterized by a strong element of faith, advocacy
of truth, defense of the true religion, and opposition to deviations and whims. Imam Hussein represents
the essence of these principles, and his words and actions emanate from a soul overflowing with hidden
treasures and pure religious culture. The Imam’s stance in his call and message calls for awakening
and victory for the true religion, which is reflected in the context of his position among scholars. This
study encompasses everything said by the participants in the discourse and the approaches they take,
providing a background with the contexts of the participants’ experiences.

The pragmatic is dealing with two things Sensibly and realistically in a way that is based on practical rather then theoretical Considerations. It focuses on the patterns of interaction rather than the intent cultural content , understanding needs and desires. This research shows the pronouns yaa almutakelem and Haa algaeb” which represents the indicative linking elements that refers to the pragmatic referral depends on the speaker or the sender who they use the pronoun to indicate the intent and connect the speech to a previous speech according to the situation and the context in another words according to the accompanying context.

Husseini reform in the light of the theory of progress may encompass several aspects, including an emphasis on critical thinking. Enhancing critical and philosophical thinking in understanding and applying religion encourages the revision of traditional understandings of religion, the search for new and improved interpretations, and the promotion of values of justice and equality. By emphasizing justice and equality in religion and society, better understanding among individuals can be achieved, along with progress in the fields of human rights and social justice. Additionally, dealing with modern challenges is essential. Husseini reform can explore how to address contemporary challenges and issues in line with the original Islamic values. Furthermore, it encourages cultural exchange through collaboration and dialogue among different cultures and religions, fostering mutual understanding, tolerance, progress, and Husseini reform is considered an important movement in developing Islamic understanding and religious practice. It can significantly contribute to promoting progress and critical thinking within the Islamic world.

The study deals with the most important principles that affect the study deals with the most important principles that affect the conscience of the oppressed, and the Islamic nation in particular, and made them rise up for their dignity. One of these principles is the doctrine principle that includes the keenness of Ahl al-Bayt, peace be upon them, to preserve the flame of Husseini revolution and loyalty to his owner, as well as mourning gatherings to commemorate him. These gatherings imply grieving and crying for Husseini renaissance which is an epic of glory and honor. After Hussein (peace be upon him) has depleted all available options to reform what Umayyads had corrupted in the basis of Islamic structure, he resorted to the option of confrontation, which is the only firm option to reform rusty hearts and minds. The minds of Islamic nation have been manipulated due to their desires, so as to save the Muhammadian nation, and bring them out of darkness into light.
The slogans “A person like me should not pay allegiance secretly” and “I do not pledge allegiance to him” and “Far from us is Disgrace” are axes and goals that crossed the boundaries of time and place because they are not false mottos, rather a moral approach from which generations still derive their dynamic energy for not humiliating submission and reviving the luminous images of that Husseini epic as it is the true source of all the heavenly values proclaimed by religions and prophetic messages. It is the way for every researcher who wants to remark that shinning virtues of glory, freedom, pride and generosity, the Almighty said: “but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).”(Holy Quran, Repentence:32) Thus, Islam is Muhammadin existence Husseini survival.

Historical studies in the light of the comparative approach have not received much attention by many researchers in the field of comparative studies. Although it is an important method in the field of historical research; This type of studies is characterized by comparing historical events in a way that shows the advantages and disadvantages of one historical event and another, such as comparing a country, family, group, class, or a particular class of society and comparing it with another, according to special methodological mechanisms, and defining each of them with regard to their impact on the movement of events. Historically, positively or negatively, through two philosophical theories with different orientations, and different paths, which are the idealist theory and the Machiavellian theory within the socalled moral interpretation of history, which is one of the fields and modern philosophical trends that are concerned with interpreting
the course of historical events according to a critical view of all historical actions with the aim of issuing a final judgment After a comparison and philosophical analysis of historical novels and events.

Sheikh Muhammad Ali Da’i al-Haq is considered one of the great scholars and calligraphers in the holy city of Karbala, and he was distinguished by his extensive knowledge of various knowledges of science. And because he was skilled and fond of handwriting the Qur’anic verses, he was not satisfied with her handwriting only, but began to write the entire Noble Qur’an in Naskh script. He was a student of the finest calligraphers who came to her from various cities of Iraq, and had a long history in spreading and spreading the ideas of the Ahl al-Bayt School. Because of his principled religious stances, he was harassed by the officials of the buried regime, so Sheikh Muhammad Ali Da’i al-Haq wrote a letter about displacement and deportation during the period of the rule of the former regime to record the events of that period in which the regime fought the Husseiniya councils and abandoned some families, families, scholars and preachers who were subjected to deportation before The previous regime, as the author explained to us in his letter some of the social, administrative, economic and even political aspects prevailing in the holy city of Karbala at that era, was far from whims and not inclined to a particular aspect, but rather intended to preserve historical events that the city of Karbala experienced during the rule of the dissolved Baath Party.

Electronic documentation is among the references that many researchers and academics resort to complete their research. For this reason, the electronic civil dialogue website was chosen to monitor the documentation of the 1991 popular uprising, through what was published on this site during the last period.
From this point of view came our research tagged (documentation of the popular uprising 1991 in the civil dialogue website), and it was in three sections: The first (research methodology), which included (research problem, importance of research, research objectives, research methodology and sample, previous studies).
As for the second topic, it was (titled: The People’s Uprising.. Causes and Methods of Repression), which included the following topics: The People’s Uprising, the reasons for the establishment of the popular uprising, the uprising governorates and methods of suppressing the uprising (the spark of the uprising, the role and participation of the reference in the uprising, the suppression of the uprising, the declaration of Shiites Iraq). As for the third and final topic, it came (titled: Documenting the Shaabaniyah uprising in 1991 AD on the civil dialogue website), which included an introduction to the civilized dialogue website and the topics of the popular uprising in the civilized dialogue website.
At the conclusion of the research, the researcher put the most important conclusions that she reached through her research, which she reached after reading and following up on the topics that were mentioned in the civilized dialogue website.

By Studying the issue of legal mechanism to protect the heritage of holly Karbala, it become clear to us that there is no civilization without heritage because it will become a parasitic civilization that is irrigated by the inheritance of the other without its real inheritance, Like Parasites they are nourished by what other trees produce, Rather it should be an authentic civilization not an independent dependency that this its deep roots.
Undoubtedly the civilization of Iraq in general is an ancient civilization, and in particular the holy Karbala civilization, The traditions and the popular and cultural knowledge that were common in the karbalai society at that time, in this modest study, we will try God willing, to shed light on the nature of the karbalai heritage and explain the legal mechanisms necessary to protect and preserve it.

This research is concerned with studying the aesthetics of the blue color in Islamic architecture (the dome of the shrine of Imam al-Mahdi - PBUH - in Karbala) as a model, and the current research consisted of four chapters. - In Karbala) as a model that was determined by answering the following two questions: - How was the Muslim artist able to link the aesthetic qualities of the blue color with the principles of the Islamic faith?
What are the aesthetic frameworks of the blue color in the dome of the shrine of Imam al-Mahdi (may God bless him and grant him peace) in Karbala) the subject of the research?
Then the problem was followed by a statement of the objective and practical importance of the current research, which was manifested in the fact that it represents a study of the local heritage, which is the basis for everything new and developed to enrich the need in this field for specialists from archaeologists and specialists in the various departments and colleges, and as a source for the library of the College of Arts, and thus its benefit will be spread to both Researches in this field, and will constitute a new phenomenon within the field of competence.
Then, the most important terms and definitions were identified, which were represented by (the aesthetic, the blue color, the Islamic architecture, the dome of the shrine of Imam Al-Mahdi - PBUH - in Karbala).
Coming to the second chapter, which consisted of the theoretical framework of three sections, the first topic dealt with the blue color "historical entrance", the second is concerned with the aesthetics of the blue color in Islamic art, and the third is the history of the shrine of Imam Al-Mahdi - may God bless him - in Karbala.
While the third chapter was concerned with the research procedures, which included the research community consisting of the dome of the shrine of Imam Al-Mahdi - PBUH - in Karbala, a model that was intentional like the research sample, and it was analyzed according to the descriptive analytical method.
As for the fourth chapter, it included the research results, conclusions, recommendations, and suggestions, and then the sources.

The level of noise impact on the residents of neighborhoods in the city of India varies from one area to another. Noise primarily affects the nervous and psychological well-being of residents in densely populated neighborhoods within the commercial and industrial zone. Noise has a significant impact on concentration, comfort, nerves, and mental state in different neighborhoods. The highest impact on concentration was recorded in Muthanna at 50%, while the highest impact on comfort was also recorded in Sheikh Hamza at 50%. Noise had the highest impact on nerves in the second district at 32%, and the highest impact on mental state was recorded in Al-Askari at 32% as well. In contrast, noise had the highest impact on performance and productivity in Al-Kiswa South at 38%, and the highest impact on sleep was recorded in Muthanna at 38%. The highest impact on interpersonal interactions in the industry was also recorded at 38%. However, noise had the least impact in Al-Kurdi at 75%.

The study sheds light on the grammatical analysis of Ibn Jinni, as I decided to choose a collection of his published texts, so that his writings and his works were discussed in an analytical discussion in light of the data of the modern linguistic lesson, especially the transformative generative grammar theory, as the research chose one of the means of transformation in this theory, which is rearrangement (Submission and Delay).

This study aims to elucidate the phonetic significance and its role in serving linguistic rules and regulations. It involves transcending from structure to meaning through the interaction of sounds with each other to convey the intended semantic content. The study reveals that sound is the essence of words upon which language is built to structure them for composition. Therefore, sounds are the primary source for shaping language. They perform the function of word formation to produce its meanings. Additionally, sound influences the sentence as it imbues it with its characteristics and determines the mode of communication between the speaker and the addressee, distinguishing the sentence without any alteration in its components. The study relies on various sources and references, including the book, Ibn Al-Rumi's collection of poems (Diwan), Ibn Sina's reasons for the occurrence of letters, and linguistic phonemes, among others.

The alliteration constitutes a productive element for many of the formative structures of the verbal arts of rhetoric, also, it helped clarify his limits. It distinguished the pillars of some of them from each other, preventing confusion and overlapping between their features, hence, we clearly notice the great role played by the element of repetition in defining the features of those innovative arts. The ultimate goal of the research is to compare between Al-Jinas and Al-Tasdeer arts through how the alliteration element intervenes in the formation of their formative structures, according to the difference in the type of interference caused by repetition. This has effectively helped in delineating the boundaries of each of them. One of the most important results of the research is that Al-Jinas and Al-Tasdeer meet in the type of repetition, which is the repetition of one word, whether it is a noun, a verb, defined, or undefined, and they separate in the repetition position of speech: the art of Al-Tasdeer requires that the position has to be present in its formative structure, while the structure of Al-Jinas art does not require such, in addition to the fact that the repetition that occurs in Al-Tasdeer may be alliteration on the verbal level and the level of sense depending on the type of Al-Tasdeer contained in the speech whatever kind it is, perfect or imperfect, so Al-Tasdeer is more general than Al-Jinas. Rather, we can say that Al-Jinas is part of Al-Tasdeer and not the other way around

we shed light in this research on religious conversion or embracing Islam and the contributions of Western thinkers in enriching and developing Islamic thought and shaping Islam in the West and their important role in the intellectual and political life of the West through their efforts in the intellectual harmony of the author of the text during his research and wandering process, and it revolves around studying And the analysis of style and content, because the study of religious conversion constitutes a contribution to strengthening the Islamic call, presenting the teachings of Islam, and shaping European Islam is of less importance than studying its style. Through it, the foundations, evidence, and achievements on which it was relied are explored, and then through it is possible to show the strength and weakness of his inferences, the method he followed to review the sources, and the method he relied on to clarify his motives, goals, and intellectual approach. It is necessary to say that a group of orientalists have stood by the truth and did not withdraw their writings against Islam or the prejudice and arrogance represented by colonialism in all its forms politically, economically and religiously. The writings of the orientalist and thinker Leopold vaiss (Muhammad Asaad) in his defense and then his conversion from Judaism to Islam.

Al Fatimi literature considered one of the most important literature in Arabic literatur . This period witnessed the development in political and social and cultural life because of rich literary environment which braved the poets to appear their skills . They served Al Fatimi literature a big services presented ripeness which reached to it so that this age I mean century hegri called the gold age in Arabic literature in West .
The researcher tries in this study to knock the personification in the Fatimidian poetry. The syllabus I follon in stuyding the personification in the Fatimidian poetry is the technical syllabus which depends on analyzing poetic texts so as to get the results . The study consists of two chapters.the first chapter study the critical sights for personification in the time, this chapter is also classified in to two parts. The First one is specialized for talking about Arabic critical sights for personification in the poets.The second is about the Arabic critical sights for personification in the Place.
There is an introdaction before the two chapters under the title (sight about idiom of personification ).It tackles many important matters which be comes the basis of this study ,the matters which have studied are follows: personification in language, sources of personification in Arabic rhtoric and personification. At the end of these chapters there are a finding and results which I got from this study.