AL-MUBEEN

The upper reform clarifies moral and intellectual statements, and identifies human laws that form the basis of knowledge, within the framework of the movement of the individual and society through its organizing values of human relations in the field of justice and social security.
Reform is an essential pillar in the approach of Imam Ali bin Abi Talib (peace be upon him), and his reform policy is the result of intertwined and intertwined factors and internal and external motives, but the Alawite reformist concepts remained immortal because of their moral content. This research comes as a contribution from him in showing the leadership of Imam Ali, peace be upon him, in administrative reform, and his adoption of an approach closely related to social and developmental economics. The problem of the supreme reformist vision is posed in Nahj al-Balagha by reading the indicators of administrative reform in it, due to its close connection with the social and developmental economy, to raise the effectiveness and profitability of the administration that does not depend. About the quality and number of its employees, but rather the extent of rationalization of the administrative structures, the means of public administration and the organization pursued by governments.

The importance of Islamic management and the need to pay attention to its origins, especially its ethical principles, which made researchers search for what is related to it; Successful management is one of the important factors in the development of Islamic civilization. On the other hand, the heritage is of special importance because it is a model for the present, and is also considered a manifestation of the genius of the Islamic nation, and from that huge heritage that the Islamic nation inherited is the book Nahj al-Balagha, which contains high concepts and lofty teachings that follow the Quranic approach and the study of this heritage opens new horizons For the modern man and enable him to follow the right path.
In line with what was stated, this research aims to study the ethical principles that must be nurtured in management to achieve success and happiness, as seen by Imam Ali, and that this approach focused on descriptive and analytical research.
One of the most important results of this research is that the focus of the Imam’s interest in management is the person and how to preserve human dignity, and all these teachings and ethical indicators look at him and revolve around him, and the most important indicators are: justice, patience, good morals, honesty, humility, tolerance, kindness, and others.

Imam Ali, peace be upon him, endeavored to lay the foundations and pillars of the civilized state, which is based on several important matters, including respect for human rights and respect for human humanity.
Management constitutes an organized society in which human relations are established and the collective spirit grows. And when this administration moves it is as if the society has moved, and this view is in conflict with those who see that the administration consists of scattered human parts that adhere only to strict laws, such as bureaucracy. Imam Ali laid the foundations of sound management and successful leadership. Nahj al-Balaghah included a large number of these foundations, and in this research we tried to clarify some of the foundations upon which the administration is based, as we mentioned. by Imam Ali (peace be upon him). It is a set of qualities that mix together to have a good manager and good management, and these qualities are considered to be organization, as there is no management without organization and order, and when any lack of organization occurs chaos does.
Justice is the most prominent axis in the approach to the rule of Imam Ali, peace be upon him, and the association of the name of Imam Ali, peace be upon him, with justice and its mixing with it reached a great extent, as the name of Ali became a title for justice, and the word justice became suggestive of the name (Ali), peace be upon him.

The scientific abilities of the Commander of the Faithful, Ali bin Abi Talib, were not limited to the rulings of Sharia and the sciences of religion. Rather, they were inclusive of all kinds of sciences of all kinds, and the genius of the Imam was said to have mastered more than thirty sciences, which Muslims did not know before. Certainly, the sciences of the Imam, peace be upon him, and their comprehensiveness of every science by which life develops was taken from the Prophet (peace and blessings of God be upon him and his progeny). He gave him his sciences and trained him in his intellectual creations.
The concept of leadership for the Commander of the Faithful (peace be upon him) took a wide place in his words, especially in his will to one of his followers (Malik al-Ashtar), as (peace be upon him) defined the relationship of the leader with people, because the leader who believes in principles is the person who wants to focus in people’s minds. steadfastness on the truth, building their lives on justice, and regulating their relationships and behavior on the path of righteousness; This is his responsibility that God Almighty has placed him on and he has performed with the utmost responsibility, but people look to the leader in order to achieve their goals and prepare their needs for them, even if these trends are not consistent with the principle that the leader is committed to, or are not consistent with the legal rulings in what he believes It is used by the leader himself and the people regarding the application of the rule of God Almighty, and the Commander of the Faithful (peace be upon him) has warned against that, and indicated the places of its danger, as the ruler must rule by what God Almighty has commanded away from any influences that affect his justice, and from here we search to track the quality of leadership in The thought of Imam Ali (peace be upon him).

Imam Ali put to us integrated theories in his approach, dealing with ways of communication and harmony between people, and he excelled in all of his wills for his deputies in various countries, including his book for Malik al-Ashtar when he appointed him ruler of Egypt, which is the longest and most comprehensive will he wrote.
This text focused on two basic values that the Imam (may God bless him and grant him peace) made the umbrella of coexistence and mercy among all people, and they are brotherhood in religion, a bond that accommodates pluralism and different cultures in a contract called brotherhood, and the second value is the counterpart in creation, which is the recognition of the other on an equal footing. In humanity, belonging is not to an entity or group, but to the common belonging to the human race.
The Imam (may God’s prayers and peace be upon him) emphasized that the state is not made up of homogeneous and similar societies, but rather of diverse entities, and everyone must look at each other as true brothers, always ready to give each other love and peace, and the value of brotherhood ensures a minimum of Protection for the most vulnerable groups of people, orphans, widows, the sick and the elderly.

Whoever reads Imam Ali's sermons and commandments will not find it difficult to understand an important topic in his thought and approach, which is poverty in the Islamic society. From the perspective of the moral, religious, human, economic and political dimensions, there is no doubt that the personality of the Imam is an extension of the personality of the Prophet Muhammad. Therefore, we see the theoretical call and scientific practices present in the policy of Imam Ali (may God bless him and grant him peace) when assuming the leadership of the Islamic state, and unemployment is one of the pests that threaten society, so he is keen on providing job opportunities and eliminating unemployment because of its great importance, not because it makes people He earns his livelihood with dignity. Rather, work, diligence, and striving to eradicate poverty, and there is no doubt that the thought of Imam Ali (peace be upon him) in that is an invitation to man to contribute to building and rebuilding the land and developing society in order to build a mature, creative and productive person who inhabits the land for the sake of Fulfilling the purpose for which God created him, which is the caliphate on earth.