Journal Dawat

The research is concerned with showing the effect of the deletion phenomenon on the expressive language ability, if it doesn’t lose its conditions mentioned by the grammarians, especially the condition of indication of the adverb since it will be according to the semantic compensation principle one of the components of speech, but it is a non linguistic component replaced a linguistic one deleted for a certain cause to take a role of the deleted word, and then hearing that speech or narrating it, reading it, or understanding it without the presence of indication of the adverb and noticing it in the perception of the meaning of the composition will generate a negative effect on its perception and understanding. It weakens the ability of expressive language to transmit ideas and meanings from the speaker to the listener.

The research is based on the third rank in the triple division that the fundamentalists mentioned at the beginning, when they said the Muslim, the infidel, and the sinner in the ranks of faith, and the Mu’tazila when they said the status between the two positions, and grammarians followed it later in their studies. The goal was belong to take care to find a third section between Islam and Infidelity, as the same the grammarians did they were interested in finding third section. The definite noun and indefinite noun between them is a step arranged in the pure definition, as well as in denial. Ibn Jinni (d. 392 AH) adopted this idea, and said that the ruling is between the two rulings, and that the ruling is permissible to explain the ruling by two reasons, and he allocated a chapter for him in “characteristics”. From here the idea of research appeared, and I followed its material in the sources and researches, and I picked up its echoes from the pens until I gathered in large fragments, and I had huge windows open, then a breeze leaked from the facilitation and found my obsession with a breathing room to relate to.
The tracing has guided me to places in grammar that are disputed by two rules at the same time, and I saw that I call this phenomenon the basic conflict, and this term is inspired by the terminology of grammarians in a conflict working on an action.
Based on this, the research will be divided into two parts: the first is the grammatical conflict, which is well known, but I will present it briefly under the title (The concept of syntactic conflict, original approaches), with new glimpses that appeared after my examination of what was written about it, and the second is the core of the research related to the basic conflict and its manifestations in grammar, morphology and reasoning There is a so-called “explanatory conflict”.

Grammarians deal with this concept in a presentation when the provisions relating to the sentence, whether it is nominative from a subject and a predicate (or what is the origin of a subject and a predicate), or a verbal sentence that precedes the condition and the penalty, and between this there are grammatical provisions related to it from raising, accusative or assertive, whether the predicate, penalty or Not completed.
This small, remarkable part of the grammarians perceptions of the attached person is not just a linguistic statement intended for the cognitive distinction between grammarians, but rather judgments of meaning on the one hand, and proof of analogy on the other hand, so its violators have revolutionized against the grammarians’ analogy, and it requires from those violating evidence to demonstrate the validity of the case. . An example of this is stated in the verse: (Those who believe, those who follow the Alsabion and Christians who believe in Allah and the Last Day and work righteousness there is no fear, nor shall they grieve), and saying: (That God is innocent of the infidels and His Messenger), and saying: (That God and his angels They pray for the Prophet ((), for those who (his angels) have read them by raising them. All these verses are not correct in relation to grammarians, so the Qur’an text inflicted them with embarrassment, so we find Sibih describing the first verse as being raised on appeal. It contains what the Arabs did not have of such a measure.
this, praise be to God before and after.

The poetic image is the most prominent feature in the language of poetry, as it reveals the poet’s ability to reduce the vast world to a number of words that address the consciousness of the recipient. A poet as he produced the poetical text realizes the importance of the image and its clear effect on poetry. From this point poets persevere on verifying the formation of the image, so each poet has a special vision in the selection of his poetic images, and Alhattab employed the mythical, symbolic, and paradoxical formation as modern means in the formation of the image, so it came to fulfill his poetic vision, and revealed a high poetic ability, in a way that rose in the language of poetry and gave it a distinctive character.

The poetic image is the most prominent feature in the language of poetry, as it reveals the poet’s ability to reduce the vast world to a number of words that address the consciousness of the recipient. A poet as he produced the poetical text realizes the importance of the image and its clear effect on poetry. From this point poets persevere on verifying the formation of the image, so each poet has a special vision in the selection of his poetic images, and Alhattab employed the mythical, symbolic, and paradoxical formation as modern means in the formation of the image, so it came to fulfill his poetic vision, and revealed a high poetic ability, in a way that rose in the language of poetry and gave it a distinctive character.

The poetic image is the most prominent feature in the language of poetry, as it reveals the poet’s ability to reduce the vast world to a number of words that address the consciousness of the recipient. A poet as he produced the poetical text realizes the importance of the image and its clear effect on poetry. From this point poets persevere on verifying the formation of the image, so each poet has a special vision in the selection of his poetic images, and Alhattab employed the mythical, symbolic, and paradoxical formation as modern means in the formation of the image, so it came to fulfill his poetic vision, and revealed a high poetic ability, in a way that rose in the language of poetry and gave it a distinctive character.

Our venerable poets deserve academic and research attention, especially the poet Muwaffaq Muhammad, for being creative and possessing a conscious text, and we chose a part of his huge works, so the choice fell on his collection (a final writing); As his poetry was a reflection of the grief of the Iraqi people, it affected the pain in it, so it made it poetry and became the official spokesman for the people.
This research is concerned with studying the stylistic dominance of expressive formulation in nominal sentences, according to what the stylistic study was launched from, which necessitates creative connectivity, so the sentences became effective in monitoring the meaning, in light of their modularity, far from the ability to reverse, - and perhaps the matter is strange - on the one hand the emergence of The nominal sentence, its availability to the intention, and the poetic mentality of Muwaffaq Muhammad, through its aesthetics, and adjacent to the syntactic system, and he tries to create an act of change that accompanies the logic of building the human being, and the state in the light of human thought, and social justice that was absent from the ruling authority that poured Whip his torment on it.

The study seeks to suggest some deliberative justifications that make interpretation of a fictional text an exemplary explanation, in light of the information available on the contexts of literary production and reception. The study reviews some theoretical perspectives on the deliberative characterization of the imagination as a verbal verb to which the terms of verbal actions apply, as Searle theorized, and then formulates the conditions for success of the act of imagination. To complete the deliberative conception of narrative texts, the researcher proposes norms of literary communication through narrative texts in light of their specific qualitative nature. The study also sheds light on some textual indicators that stimulate optimal interpretation. Finally, the researcher debates some exemplary interpretations of selected texts from “autobiographical echoes,” applying the proposed deliberative scenarios, individually and collectively, to these texts, leading to the suggestion of a deliberative mechanism that justifies the interpretation of a fictional text in an ideal way.

This study tries to shed light on the history of the continuous attempts at renewal of Arab poetry in general and Iraqi in particular for decades, whether in form, subject, or subjective significance, and everything related to a special creative meaning that characterized these attempts, which distinguished them from all previous experiences, for what distinguished this Renewal of what was represented by its comprehensiveness, depth and humanity, comprehensiveness that was demonstrated as a real response to the human desire for freedom from all obstacles and crises produced by the reality of the Arab individual as well as the mental deposits and psychological repercussions left by the past time. All of this was a clear and tangible reflection on art in general, and poetry in a more specific way, which contributed to radical transformations that affected it at its core.

This modest study was based on the social, political and security issues presented by the Supreme Religious Authority through Friday sermons that took the theme of the popular uprising that took place in October 2019. and beyond that entails the formation of events to monitor their events in a realistic coexistence in organized and implemented, and to consolidate these under what Demonstrations are demands, directing them to the fittest party in order to fulfill those demands with lofty goals and truth, and behind that is a patriarchal obsession that declares itself within the fabric of these sermons that, as mentioned, stood at the people’s uprising in October, or as the supreme religious authority called it the (Reform Revolution), Or (the reform movement), which expressed the marja’s approach to preserving lives, blood, and property of Iraqis not to interfere in the course of the protests from any external or internal party.
this discourse takes place in a group of two parties: The first part: the demonstrators demanding their rights, and the religious authority is part of them and appears This is evident from the preacher’s involvement with the masses protesting the mismanagement of the state and the spread of the scourge Due to the administrative and financial corruption by addressing them (my brothers, my sisters, brothers). the Marja’s stood for sixteen years with the people’s demands and directions for decent living and social justice, and stood with the demands of the demonstrators in the year 2015. and expressed its support and support when it was renewed in October 2019 It is the subject of research, rather it has drawn a compass for its success from the first day of its launch, as it was keen to protect these popular demonstrations, to be peaceful, not to attack the security forces, not to clash with them, and not to attack and encroach on public and private property, and to limit the demonstrations to their places, The second party: the government that holds the reins of power. In these pages, the research will monitor the most prominent manifestations of the means of modifying the performative power in those sermons, to identify how the preacher uses these means and the reasons for this use. The research came in three requirements: First: the research stood on the lexical means of speech. Second requirement is about the structural means. Third is a study of the rhetorical means, then a conclusion of what the research has reached in terms of results, and a list of the sources and references on which this research relied, as it is an attempt to present and discuss some of these methods with an application to a number of the speeches of the supreme religious authority in the movement’s discourses Reformation - as the rational authority called it (as long as its lush shadow) - and our last prayer is that praise be to God, Lord of the worlds, and prayers and peace be upon our beloved Chosen Prophet Muhammad and upon his good and pure family.

Pausing is one of the common lessons among linguists, grammarians and scholars of readings, it is a phenomenon worthy of attention and study. The study aims to trace the pausing term linguistically and idiomatically.
The first who use this term among the ancients, and those who took precedence in that, readers, linguists or grammarians. The study aimed to highlight the importance of this phonemic phenomenon and its effect on speech, as its importance lies with the ancients, when they wanted to taste the sounds to get to know their exits and qualities, especially al-Khalil in his book Al-Ain, which was facilitated for them under Pausing.
This phenomenon contributes to making the rhythmic chain or music Verbal, by creating breaks between parts of speech; It greatly affects the moderation of its pattern, this is for the ancients, as for modernists researchers, they have less attention and interest in this phenomenon, so they did not limit it to research and , consideration and writing in a separate book. Rather, they presented his issues in light of studying other phenomena.