Surra Man Ra'a

Imam Al-Suyuti was asked about the reason for the accusative case of the words mentioned in the Prophet’s hadith: ( Glory be to God, the number of His creation, Glory be to God, the satisfaction of Himself, Glory be to God, the weight of His Throne, Glory be to God, the ink of His words), so he mentioned that they are in the accusative case. circumstantial, so someone objected to him in this regard, so he wrote a letter called: (Rafie al Sunnah fi Nasb al Zinah ), he explained what was said in the accusative case, then he preferred what he said, and this objector was not mentioned by Al-Suyuti by name, after searching that appeared that he is the Jujuri imam, and that he is the author of this thesis investigated in this paper, in which he objected to Al-Suyuti, He invalidated what he argued, and this letter was an unknown author, and with God’s grace, I reached its author, then verified it and commented on it in a way that would serve its text.

The topic of the research consists of mentioning those problematic verses that are in the first part of Surat Al-Baqarah, which made their understanding and interpretation confusing for the reader and then studying them, and mentioning the sayings of the early and late commentators about them and what they have reached to remove them and combine them.

This thesis represents a study and an investigation of a historical and documentary artifact (manuscript) from the first half of the 11th century AH, which contains valuable annotations, corrections, instructions, and amendments in the field of theology. These annotations are labeled as 'Annotations by Abd al-Hakim on the Explanation of Adudi's Theological Beliefs.' They constitute an explanation of an explanation within a text.
This manuscript stands out for its precision, objectivity, and not being mere verbal notes. The researcher undertook a historical study of the manuscript and its author, as well as a scientific, descriptive, and analytical study of its texts from beginning to end. The researcher took a piece from it related to the hadith of separation. The researcher also meticulously edited the text, clarified its transmitted content, defined its terms, and occasionally discussed it. Useful indexes were created to facilitate accessing information.
The researcher hopes that this work will be, as described, with the help of Allah.

This research, The Hadith of Pranks - Revealing and Analytical Study, and by this hadith I mean the saying of the Allah's Messenger the Prophet Mohammad "may Allah’s prayers and peace be upon him" when he said: «There are three things which, whether undertaken seriously or in jest, are treated as serious: marriage, divorce and taking back a wife after a divorce».
In it I dealt with the meaning of linguistic kidding and also idiomatically and I mentioned the pronounce that related to the word humor, then I mentioned the extraction source of the honorable hadith, I have defined the men who transmitted the hadith and then explained what is benefit from the hadith, as I showed the strange vocabulary and the explanation of the hadith, and the jurisprudential benefits that learned from it.

Praise be to Allah, and peace and blessings be upon our Prophet Muhammad and his family and companions. The title of this research is "Imam Al-Ghazali's Responses to the Jurists in his Book Al-Mankhul in the Issues of Expression (A Comparative Study)." This research is of significance in the field of Islamic jurisprudence (Usul al-Fiqh). It aims to introduce Imam Al-Ghazali and his book Al-Mankhul, which contains several issues on which the jurists had differences, and to explain how Imam Al-Ghazali responded to them. The most important finding of this research is that Imam Al-Ghazali holds a high status because he combined various fields of knowledge; he was a jurist, theologian, and Sufi, and his book Al-Mankhul is one of his earliest works in the field of jurisprudence. In this book, he addressed issues related to the principles of expression in a manner that diverged from the majority of jurists and elucidated how he responded to their views.

The science of Arabic grammar is a scale by which the superiority of speech is known from its deficiency. It gives the Arab a clear language by which he becomes a knight of the hadith, and becomes able to understand the purposes to which words are intended. Without it, words would have remained closed to their meanings. Because grammar is related to the Book of God Almighty, it is one of the sciences and the highest in value. The reasons for the emergence of the science of grammar were strong. So that the melody does not enter the language of the Qur’an, after the foreigners entered Islam.
This research came to show the importance of the science of grammar and morphology in establishing the Arabic tongues in this era, which was greatly neglected in the Arabic language, and to monitor the efforts of grammar scholars that they provided in the service of Arabic and the wise revelation.

This research deals with the subject of conjunctions and prepositions in the Qur’an through the use of the miraculous Qur’anic systems of these different letters in the contexts of systems, to highlight the evidence of the linguistic miracle in this precise use. The research is limited to examples of conjunctions and prepositions, due to their abundance, which cannot be dealt with and analyzed in such research.
And the use of the miraculous Quranic text of it, represents a manifestation of the manifest miracle in it, and it is a small part among the various topics of the manifest miracle. Starting from the intent of the Holy Qur’an in the precise use of each letter in the context it requires, as it is impossible to replace this letter with another letter that performs its deep meaning intended by the Qur’an

Abu nawas is considered the most famous poet in the Al- Abbasi era, he was the author of breaking rules of building Arabic poems. He was the first who wrote (khamriat ) poems. Although there are many pre- Islamic, Alabbasi and Amoy poets wrote about it, but Abu- Nawas was the king of this art. Anybody who sees this research (The human value in Khamriat) will find considerable paradox because his a prosy starts about good values like good treatment and positive things, but it ends describing wine, lack of modesty and loss of mind. But after reading his writings, and if we go deeper with them, we find out that the poet was led by his human nature to maintain his Supreme values that elevate him, these are all the values that the poet tackles to build Supreme social system.

The phenomenon of linguistic triangles is one of the phenomena that has dimensions like any other linguistic phenomenon, but it has not received its share of study and research, which leads to looking into it to reveal its facts and the extent of the relationship of these facts to the linguistic sciences. The nature of this topic requires dividing it into the following elements and studying these topics, such as:
Linguistic triangles in heritage, sections of linguistic triangles, Quranic linguistic triangles in heritage.
The phenomenon of triangles is concerned with adjusting the fa’ of a word or its specific form using the three movements: dhammah, fathah, and kasra. That is, the triangles are “a group that includes three words that have the same morphological form and are composed of the same letters, so what changes in them is the movement of the word’s fa or its eye.” This difference in the movement of the letter is in itself a morphological difference, that is, in the structure of the word. Or phonetic (pronunciation method), and the phenomenon of triangles developed in the eighth century AH at the hands of the linguist Abu Jaafar Ahmad bin Yusuf al-Ra’ini al-Gharnati (d. 779 AH), who wrote a book on triangles. The following becomes clear from studying this phenomenon: the difference in the movement of the word fa or its eye at the level of the three movements outside the structure. The difference is in the movement of the word’s mother, meaning that the word’s word comes with three movements, and this difference is within the structure, and this difference can be explained by two factors: a difference in grammatical orientation. And vocal harmony.
This research dealt with these topics through study and clarification.

In this research, we try to be acquainted with the hearings and readings of scholars in the 7th and 8th centuries A.H / 13th and 14th A.D, through Ibin Sheikh Alawina Almosuli (755A.H-1354A.D). He is of the well-known figures during that historical era. He was born in Mosul, he read to and heard from many of its sheikhs. Furthermore, he travelled to the Levant, Damascus in particular, where he met many sheikhs and scholars and heard from them. Readings and Hearings of Ibin Sheikh Alawina were in various religious and scientific spheres such as in the Glorious Quran, Alhadith Alnabawi Alsharif, jurisprudence, syntax, mathematics, medicine and others. Besides, he had distinguished explanations and writings and his Readings and Hearings were adopted by sheikhs and well-known figures who were famous for their knowledge during that historical era.

The Islamic civilization is full of scientists flags and flourishes throughout the ages, especially the Abbasid era (132-656 AH / 749-1258 AD) the era of civilization, development and creativity in various scientific, cultural, social, political and economic fields, and the role of those scientists is not hidden in the construction of that civilization and the establishment of its pillars, and despite their participation in the qualities of asceticism, piety and piety, but they have differed in what they specialized in science, so some of them excelled in the sciences of jurisprudence until they became jurists and their sciences became doctrines Jurisprudence follow, and excelled others in religious sciences and excelled in the delivery of their sciences in schools that were the nucleus of that era, they had thousands of students in those schools, and left many of them important literature in the areas in which they excelled were the basis for those sciences to this day, so our research will be this is an inventory of what was mentioned in the writings of Imam Al-Dhahabi, which specialized in mentioning the biographies of the flags of the Islamic world, for the biographies of those personal and scientific poles, Liban Their importance is due to the repetition of their mention in these important sources, and to the importance of these works relative to the writings of history and biographies.

The subject of the Prophet’s characteristics is one of the important topics in the biography of the Prophet, and it is an authentic branch of the Prophet’s biography, through which we learn about what distinguished and favored the Prophet over others from his nation. It included the efforts of Ibn Dihya al-Kalbi in the characteristics of the Prophet, who wrote a book entitled The End of the Question in the Characteristics of the Messenger Muhammad (peace be upon him)

The reliance of Qatari foreign policy on mediation diplomacy in resolving Arab disputes in the region by investing its distinguished relations with the parties to the conflict and its large funds in implementing its policy based on mediation in conflicts resolution in order to impose an effective regional role for it in the region and in order to exploit these mediation to make Qatar the center of conflicts resolution in the Area and a source of Arab, regional and international interest through the success achieved by Qatari diplomacy in resolving disputes in the region, which wasn’t resolved by influential and large countries in the world. This success has had a great impact on the regional and international scene and made small Qatar a focus of global and regional attention.

If we look at the literature of Mesopotamia and through those stories (epics, legends, and elegies), we find that they are stories whose origins are the ideas or fantasies of priests that have been inherited by generations, and we still see them waving through folk tales and doctrinal actions of the current society, and their purpose was originally aimed through their narration. To legitimize the religious concepts that they want to communicate to people in order to achieve access to absolute obedience in the implementation of royal orders, which are alleged to be orders of the gods, whether in a way of enticement or intimidation, and that in the inheritance of these stories and beliefs respect religious and community traditions, which in turn leads to stability and security in society and the consolidation Societal values, especially the pride in the heritage and the rooting of those societies with their entitlement to that homeland (Mesopotamia), and those stories, actions and inherited behaviors were passed down from generation to generation with modifications and additions without changing the innate or acquired thought and essence or even the ritual behavior of the literary text.

Drought is one of the dominant features of Iraq\'s climate; Therefore the river bends were the factor of attraction for the population ancient and modern and this population presence and its stability is the reason for the establishment of human civilizations and the development of urbanization in them due to the abundance of the necessities for living and stability represented by water and arable land.
It is worth noting that river bends may change with changes in the course of the river، which leads to the emergence of arable land، which has multiple uses by farmers. Thus، these turns are an attractive factor for residents and those displaced by the dry climate in the desert lands، especially in the summer.
All of these reasons and repercussions made the researcher choose a section of these bends of the Tigris River، so that it would be a project for study. For these and other reasons، the Hamra Bend was chosen as a model for the bends of the Tigris River in the stage of balance and to answer many of the questions that were imprinted in my mind because I am one of the people of this Region.

The present study addresses woman’s struggle for independence in Rohinton Mistry's A Fine Balance. The study examines the condition of woman through the lenses of social feminism. This theory, an off-shoot of mainstream feminism, focuses on the utilization and subjugation of woman by patriarchy and capitalism. The main goal of social feminism is to liberate woman from cultural and economic forces that oppress and marginalize her. The primary purpose of the study is to explore how Mistry brings to light the predicament of the Parsian protagonist Dina in the novel. Mistry is an Indian-born Canadian novelist who always tries to reveal the endless suffering of the Parsi marginalized community in India after independence. The novel is set during the Emergency (1975-1977). Dina determines to stay independent, but what does this determination cost her and how hard for a single woman to be self-reliant in India in the mid-1970s.

Throughout history, society has placed major pressure on beauty ideals of women by creating a culture of societal expectations. These standards define women’s attractiveness and desirability, which often lead them to have low self-esteem and feelings of insecurity for those who do not fit in the mold, leading them to undergo different procedures to conform to these ideals. Plastic surgery has been practiced for a long time, originating in ancient civilizations and evolving over time. Initially used for reconstructive purposes, it has shifted toward enhancing physical appearance. It enhances different body features to create an image that conforms to sociocultural standards.
The Waiting Room by Lisa Loomer revolves around three women from different centuries who sitting in a doctor's waiting room. Each one of them suffers from different issue in her body. The paper aims to study the sociocultural pressures of beauty standards on women.

This research deals with the study of the semantic meanings of the translation of the blessed Surat № 112 Al-Ikhlās (the Sincerity – the Unity), as translated from Arabic into Russian, the Russian orientalist Iman Valeria Porokhova in her Translation of the Meanings and Interpretation of the Holy Quran as a model.
The semantic meanings of the vocabulary constituting the original text (the source language text) as well as the target language text, gave us a wide understanding not only of their origins and uses in the text (from etymological viewpoint), but also of their reflections on the stereotypical images of the Arabic and Russian languages, which in turn helped us to arrive to conclusions about the peculiarities of Cultural heritage for both Arab and Russian peoples.
In addition, the results obtained from this research gave us clear examples about the role of the sacred text of the Holy Quran influencing the issue of faith for Russians Muslims.

A morphological view at words with different meanings in Russian language
We can define the word as the central component of the complex structured language, as it gives the language its structural integrity.
Word, can be divided as follows: Phonemes, vocabulary, (sesema) and word forms, which are units of speech, which are (allophone), (allomorph), (allolex) and meaning.
Therefore, we see that this structure is considered to be presented in an ideal geometric form, where the place is accurately determined for each element of the word, and this is the ideal form that forms the word.
Including, for example, but not limited to, the words mentioned in the social media , Which imposes on the linguists the necessity of interpreting it and giving it the meanings that express the social reality .