Dijlah Journal

There is no specific history that marks the beginning of this phenomenon in Arabic poetry, which is in its
early stages mixed with the concept of the art of satire, but it is possible to say that it formed significantly
in the Abbasid era and became required in forums and councils in order to playful and laughter revolves
around those for the purpose of entertainment either through the diagnosis of external appearances, which
are often inborn, and through their internal manifestations that are in the same harness of it through mean
or cowered or other characteristics monitored by the poet of the stage taking into account. That humorous
observation did not stop at a certain sect of society but included ministers, princes, owners of power and
others came in the characterization style away from the cost through the poetic images appear superficial in
some places

This paper deals with an important issue related to poetry of a period known as the Golden Age .
This case is related to the loss of Abbasy poetry It is a serious problem that plagued our literary heritage. I
tried to pursue this topic from a side that most scholars did not pay attention to It (the effect of monetary
choices on that loss) , This is one of the reasons why it has been diagnosed and highlighted According to a
.scientific methodology based on presenting evidence and logical proofs to prove that
This research is not a continuation of a number of reasons that I have presented in another
research it worked together to obscure many poemsIncluding political, religious, personal, artistic, temporal
and geographical. Most of the poetry of this age, as in the ages that preceded it, has become obsolete and
extinct Therefore, we should all not be convinced of the little that exists, because the lost is more, Being
.silent about it is a crime that has disastrous consequences for the history of literature and criticism alike

The purpose of this study is to present a proposal that solves the interference between “al-istiaara almakniya” and “al-majaz al-akli” present in the teaching field. Their similarity lies in the fact that the verb, or
whatever holds similar to its’ meaning, points to an inactive subject; and that is what created the confusion
between teachers and students when looking at similar examples. A group of people could see an example
and use the steps and characteristics of “majaaz akli” to define it as such, whereas another group of people
could take the same example and apply to it the characteristics of “istiaara makniya” and view it as that
instead. And when the two parties invoke the sources and references of rhetoric, they do not find the
distinction between them, but find in most of them their definition of language and terminology followed
by explanations and applications only explained, and the confusion remains. That is why we sought to solve
the problem, relying on the analytical theory, description and comparison between the characteristics of
each part, so that the difference between them becomes clear, and the distinction between them becomes
.eas

This research focuses on the study of the lost person rules or died person rules in Al-Faqqeh Al-Aslamic
and Iraqi rules and law. This study or research consists of five axes in addition a conclusion and finally
this research or case study which included groups of results and the most important one for these results
the different between Al- Faqqeh doctrines in a period which governing by judge for died the lost person
because there is no enough clear text according to this issue. Some doctrines believed that the judge is
responsible for this problem and he gives him a chance to take a despotism according to the place and time.
Another opinion are different to these opinions, this doctrine should be carried out after four years ago in a
normal phenomena and for unusual phenomena according to this study or research the Iraqi law takes cares
about wife of the lost person or died person and give her a chance to divorce after four years. But if a died
person or (the lost person) comes through this period she should be returned to him through this period in a
.normal way and she can›t marry with another one. According to income of the lost person in Iraqi law